Tag Archives: France

Going the long roads: Legal history and The History Manifesto

Cover This year saw in June some twenty conferences in the field of legal history, but now in August the congress calendar of my blog shows no events. It is summertime and scholarly life, too, goes at a slower pace and in different rhythms! During my holiday I could find much time for reading, and without events to attend I hope to read more this month.

One of the books offering itself for a reading in calm and quiet surroundings bristles with energy. Last year Cambridge University Press published The History Manifesto by Jo Guldi and David Armitage, both as a book in print, as an e-book, in a web version and as a PDF. In 2014 I read it very quickly, and indeed its style helped me to fly through its pages. However, if the proposals and visions of the two authors make any sense, a more detached second reading is needed. What’s in it for legal historians? Do Guldi and Armitage have a message for them, or even multiple messages? What are the challenges facing the various fields and corners of legal history? Can we safely follow its recommendations and examples, or are there different directions which will be more rewarding? In this post I offer a personal view about this provocative book.

A call to arms

The opening words of The History Manifesto echo the Communist Manifesto which did indeed stir minds and governments. Both texts are divided into an introduction and four chapters, and they share the use of incisive and trenchant statements. However, with 125 pages for the main text the 2014 manifesto is really a book, not just a pamphlet-length treatise, In addition forty pages of notes and an index for persons and subjects place it in another category.

A summary of the book by Guldi and Armitage is not out-of-place here. The authors start with an introduction which depicts the humanities in a state of crisis. The following chapter looks at the origins of the modern concept of the longue durée, associated with Fernard Braudel and the impact of the French Annales school of historiography. In the second chapter they investigate the place of research concerning long-term developments in historical research between 1950 and 2000. The third chapter discusses the amount of attention historians paid in the twentieth century to such matters as worldwide changes in climate, inequality and the ways governments function. The last chapter is a plea to ask the great questions and to use Big Data in new ways that bring sound analyses for the problems of our times leading to actions for the future. One of the themes in the conclusion is the public role of history and historians in our century.

The great seduction of Guldi and Armitage is the invitation to combine without questioning two assumptions, the importance of history and the urgent need to follow the directions they indicate. I would not be a historian if I did not believe in and practice history with all its qualities. The second assumption is presented in a most enticing way. Guldi and Armitage are skilled story tellers, and it feels safe to join them in their explorations. The prophetic tone of the new manifesto brings a smile, because it makes you feel you are at last in good company with people who can see through the layers of society and open vistas of a world where historians and their research are almost bed fellows to power, guardians of the truth and the common good, and councillors with sound counsels. “Historians of the world, unite! There is a world to win – before it’s too late”. Even if there is a spectre haunting the modern world, you can find here a benevolent spirit ready to save mankind.

Guldi and Armitage are serious historians, but you cannot miss the ideological overtones of the manifesto. It would be wrong to dismiss the manifesto as nothing but a resurfacing of left ideologies. In fact they point not only to values and visions worth defending and promoting in their view, but they are also clear about the supposed neutrality of a world reigned by capitalism and neoliberalism. They point to research showing the impact of capitalism not only for the economy, but in particular also for the environment.

On the website promoting The History Manifesto there is ample space for discussion and criticism. The original version published in October 2014 has been followed in February 2015 by a corrected version with an accompanying revision notice. One of the salient features revised is a graph at page 44 depicting the percentage of Ph.D. theses written in the United States dealing with historical subjects during long periods. The alleged “downfall” of interest in long periods was less steep than suggested. One can frown about the very choice of American theses where a comparative perspective or a similar sample of published history books might have been more convincing. British and American history together provide the majority of examples, even if former British colonies are present, too. China gets more space than Japan.

At first I had no intent of looking at this book through Dutch glasses, but on second thought this, too, is useful. At page 65 Guldi and Armitage list a number of infrastructural projects “where nations have assumed responsibility for preserving life into the future”, among them “the government-built dykes of the early modern Netherlands”. The typical Dutch thing about the medieval and later dykes up to 1700 is that the overwhelming majority has been built by local governing bodies with whom resided full authority and jurisdiction. Centralized efforts to restore areas claimed by the floods of 1530 did utterly fail. In the seventeenth century the large land reclamations north of Amsterdam such as the Beemster (1612) and the Schermer (1635) succeeded thanks to the efforts of private investment companies. In the same paragraph the authors make the point that central authority is not always a prime mover, and here the Dutch dykes would have fit in excellently. This might seem a tiny detail, but historians have to deal with both details and larger contexts, especially when you want to give tell-tale details. As for the importance of the history of water management the manifesto does point to the studies of Terje Tvedt.

Short periods, long periods and legal history

Logo The Republic of Letters

Instead of picking at possible faults and mistakes it is perhaps more rewarding to look at the fruits of The History Manifesto that are interesting for legal historians. Do Guldi and Armitage look at legal matters in the past apart from inequality and injustice, and cite research in the fields of legal history? They do indeed, and I will give here a summary overview.

In the first chapter the influence of Theodor Mommsen and Henry Maine is mentioned with approval as an influence on various social history studies by Sidney and Beatrice Webb. Paolo Grossi’s research about the history of property figures in a footnote. Later on it is no surprise that ownership figures prominently, for example Aaron Sakolski’s Land Tenure and Land Taxation in America (1957) who wrote about the views of major legal historians about the history of ownership. The two authors point to older studies such as Eugène Garsonnet, Histoire des locations perpétuelles et des baux à longue durée (Paris 1878) which helped Braudel during the fifties in creating his concept of the longue durée. Paul Warde traced the impact of real and perceived wood shortage on emigration using court records from many places in Europe. The series of digitized criminal court records of the Old Bailey between 1673 and 1914 is proudly present, as is Colin Wilder’s project Republic of Literature (RL) where legal texts are linked to a vast network of scholars and students and the ways they influenced German society in the Early Modern period. The datasets and the conceptual model behind RL are open to scholars for doing their own research. Paul Johnson and Stephen Nicholas studied criminal records in England and Wales between 1812 and 1867 which contain the height of the accused in order to find evidence for any improvement in living conditions. The history of slavery and its changing interpretations appear in every chapter. Using the contents of probate inventories as a kind of testing ground for all kind of changes is another example of sources familiar to at least a number of legal historians, In the final chapter Guldi and Armitage cite a possible study to words for emotions in court records as an example of future research for which historians are in their view exceptionally well equipped.

While looking for the relationship between attention to long periods and legal I was somewhat mystified by the role allegedly played by Quentin Skinner. Guldi and Armitage present him (pp. 47-48) as a defender of contextual scholarship who attacked those favoring grand theories including attempts at long-term history. Skinner did certainly criticize those who tried to construct fanciful histories of ideas, but in his later publications he certainly did not avoid major subjects such as republicanism and freedom in Early Modern Europe, a time range of three centuries. I cannot help thinking about the proverb coined by George Bush “Who is not against us is for us”. Another saying, “Why should facts hamper my theory?”, is probably closer to the mark.

Blessings in disguise

As a medievalist I am used to the fact that results in studies dealing with long periods and major themes cannot be transplanted ceteris paribus to medieval studies. For The History Manifesto legal history mainly serves as a stepping stone or sometimes as an approved guide for a particular subject or problem. To do justice to the facts one should note that the website of the Republic of Literature, too, does in its present state only refer to the titles of legal texts as examples chosen from Roman and medieval law.

However, it is one thing to depreciate a book completely. and another thing to signal problems concerning the aims, scope, scale and value of a book. If I would make here only negative remarks about their book, I would take the trees for the forest. Guldi and Armitage express their genuine and sincere concern about the practice of history and its impact on society. The authors did a sincere job, and they could benefit from comments on lectures and early drafts by noted historians such as Peter Burke, Paul Freedman. Lynn Hunt and John Witt. You might have heard too often about crises in the historical trade and within the humanities, but even the ideological tone of The History Manifesto does not harm the main argument about the importance of choosing relevant subjects to be studied within a sufficiently long time span. Sometimes it is necessary to look just before and after a particular period to gain real insights, but even so often the micro-historic approach of telescoping into very short periods will pay off.

One of my greatest hesitations with the summons of The History Manifesto is the wish to be close to those in power, in order to give sound counsels and guide long-term policies. We had better watch out to remain independent as far as possible, and not sacrifice this for a clear role in current affairs. The results of historical research can shed light on the present, but they seldom contain infallible guidance for the immediate future or decades ahead of us.

The second major fault of The History Manifesto is perhaps more devastating. The authors highlight at several turns aspects of legal history, but somehow for me it sounds hollow. Generally I do not like to attack the main thrust of a book, but is it not very strange that a book with much attention to struggles against racism, inequality, slavery, environmental threats and the unfair distribution of wealth does not put legal history at its center? Uses and abuses of powers, legal doctrine and institutions, legislation and justice are not just at the periphery of such matters. They are part and parcel of these problems, prime movers and causes, channels of consequences to many events and solutions.

Jo Guldi and David Armitage want historians to tell stories that matter. Just choosing a long period in itself is not enough, and just dreaming about the chances of Big Data is no help, but creating and presenting sizeable answers when accessing and analyzing massive information is an aim not easily to accomplish. This book needs to be read with a red pencil. Your copy should be full with question marks and underlinings, emoticons and marks of approval, wonder and disbelief. The real question is not what these two distinguished scholars do within the provocative chapters of their double-length pamphlet, but what does it mean for your own future research practice, or from a reader perspective, what kind of history might be more rewarding than the studies I preferred until now? Combining the strengths of micro-history and a more synthetic approach within serial contextualism is one of the roads advocated by Guldi and Armitage. The study of revolutions, be it the French, the Industrial, the Russian or the Green Revolution, is helped both by studies with a narrow focus in location and time to look beyond the glamour and clamor of the great cities, and by attempts to create new syntheses building on existing studies, studies that will cover a much longer periods. In the manifesto revolutions are a clear example, but it could be as helpful to look in this way, too,at the similarities and differences in riots and revolts, surely somewhat smaller events, but nevertheless often resonating long afterwards. You might find some inspiration in a post about the history of riots on my blog.

In fact studying riots can take you right into living history. The riots after the death of Michael Brown on August 9, 2014, in Ferguson, Missouri, got world-wide attention. The Washington University in St. Louis, MO, has created the digital archive Documenting Ferguson, and you can look also for example at a Ferguson research guide created by the University of Arizona and a similar guide from Michigan State University. This university has also put online a special guide concerning riots and trials touching upon African-American history, Outrageous Justice: Riots, Lynchings, False Accusations and Court Trials with numerous links to websites about trials and courts.

As far as the world extends

Cover Entanglements in Legal History

What are the new roads, scopes and aims of legal historians nowadays? A few paragraphs ago I wrote on purpose about transplanting. Looking at different legal systems is not only a practice in the field of comparative law. In the twentieth century Stephan Kuttner, David Daube, Alan Watson looked across the supposed borders of legal systems, and other scholars have followed their example. The latest issue of the journal Rechtsgeschichte-Legal History Rg 22 (2014) is dedicated to transnational legal history. The preface by Thomas Duve, one of the two directors of the Max-Planck-Institut für europäische Rechtsgeschichte in Frankfurt am Main, makes clear how this institute seeks to include the whole world in is research, without forgetting its own history of research focusing on European legal history, fittingly symbolized by the new Helmut-Coing-Weg near the institute. It points to new roads with its publication series Global Perspectives on Legal History (GPLH), with the first two volumes already available not only in print but also as PDF’s. The first volume, Entanglements in Legal History: Conceptual Approaches, Thomas Duve (ed.) (GPLH, 1; 2014), sets an agenda for future research. The essays in this volumes look back at the positive and negative sides of earlier research, they chart the impact of colonial and imperial history, and look in more depth at legal transfers and reception of law in the field of international law since 1800. The second volume, Derecho privado y modernización. América Latina y Europa en la primera mitad del siglo XX, María Rosario Polotto, Thorsten Keiser and Thomas Duve (eds.) (GPLH, 2; 2015), looks at the interplay between European and Latin-American history in the field of private law during the first half of the twentieth century.

Closer to my country I am happy to see the very quick publication of the papers read during the last Dutch-Belgian Legal History Days in Brussels, December 2014, a biennial event which gives the floor in particular to young legal historians. Dave de ruysscher and four other scholars edited the volume Rechtsgeschiedenis op nieuwe wegen / Legal history, moving in new directions (Antwerpen-Apeldoorn 2015). Not only the Low Countries, but also the United Kingdom, France, Italy and Argentina figure in this volume. Of course much more could be mentioned. Let three examples suffice: John W. Cairns published this summer Codification, Transplants and History: Law Reform in Louisiana (1808) and Quebec (1866) (Clark, NJ, 2015) and Martin Vranken published Western Legal Traditions: A Comparison of Civil Law and Common Law (Sydney 2015). Earlier I wrote here about the Digital Panopticon, a larger than life offspring of the Old Bailey Online project, spanning the oceans and centuries between Britain and Australia and court records as its backbone.

Qua Patet Orbis, “as far as the world extends”, is the motto of the Dutch Marine Corps founded in 1665. Its history of world-wide presence right until now reminds me that we cannot shake off entirely the impact of colonial history and imperialism. Being aware of traditional perspectives and biases is often already an effort, and taking new directions might easily become just a slogan. The book of Jo Guldi and David Armitage deserves at the very least your attention to check for cobwebs in your own thinking and actions. Legal historians might not be able to change the world by the force of their research, but they cannot completely ignore the major problems of our century, such as violence, racial tensions, slavery, human traffic, fundamentalist movements, the weaknesses of civil society and the destruction of natural resources. Legal historians are well equipped to gauge the impact or lack of impact of laws, the workings of bureaucracies, the shifting meanings and connotations of words associated with justice and injustice, equality and equity. It would be a shame to create only results to save yourself a place within the ivory towers of the academic world, and luckily I trust that many legal historians are simply too human and wise to enclose themselves.

Some notes on the history of tolerance

Tolerance and intolerance are themes at the center of many contemporary debates, and their prominence has become stronger after the tragic events in France on January 7 and 8, 2015. On Internet these events have sparkled many reactions. Whatever my views and opinions, for me one of the questions arising is also how these events should influence the stream of postings on this blog. Can one use historical situations to shed light on our times, or Is it sensible to stay somewhat aloof? Perhaps it is wiser to remember that to step aside is taking a side, too.

When somehow among all remarks and exchanges about the situation in France the name of Voltaire came into view it provided me with at least one element of a contribution about the origins of tolerance. Eighteenth-century France is the setting of this post. The history of tolerance is complicated, and the number of themes, persons and subjects here does reflect it. Philosophy, criminal law, legal advice, legislation, the world of literature and debate, and also images, should all appear here for good reasons, but for the sake of length legal matters will be at the center of this post, and other themes appear more at the margin. In fact it turns out to be really interesting to choose for this focus. To some extent you can read this post also as part of a guide to digital resources for the history of France during the Ancien Régime and the French Revolution.

Although I do not want to make you suffer by reading a rather too long post I bring here on purpose several themes together which in my opinion are best seen in connection to each other. In my view the interplay between a multitude of subjects, themes and resources concerning the French Ancien Régime and the French Revolution is fairly typical when you want to study these subjects. You can read this post also as a sequel to my post ‘Laws and the French Revolution’ (January 2015).

Circles and layers around law and tolerance

Title page Traité sur la tolérance, 1763 - source: Wikimedia CommonsThe first focal point for tolerance in France during the Ancien Régime in the current discussion seems to be Voltaire’s Traité de la tolérance (1763). One can read this treatise as a plea for tolerance, both on a philosophical and a practical level, and the background of this text can seem a mere pretext or occasion for expressing these views. John Locke had put tolerance center stage to thoughts about the best possible way of government in his treatise A Letter Concerning Toleration (1689 – online for example at Early Modern Texts and the Constitution Society), but Voltaire is not just reacting in a philosophical debate without any connection to contemporary developments. Locke wrote his treatise one year after the Glorious Revolution (1688), and this, too, should make you hesitate to see the history of political thought as a history of ideas which can be studied in separation from contemporary surroundings.

Voltaire might not have qualified professionally as a philosopher, but he certainly belonged to the circle of French philosophes. It is important to note Locke expressed his views in a letter, and Voltaire in a book-length treatise, an interesting fact for a prolific letter writer and playwright. The literary dimensions of Voltaire’s work are really important in gauging the impact and importance of his views and thoughts. Of course it is wise to look beyond just one text of a writer, and exactly how you can realize this nowadays will be one of the issues in this post. Voltaire wrote texts in a number of literary genres, and he had wide contacts all over Europe, a fact returning later in this post. A characteristic of his work is the use of irony, and even more, the possibility to read his texts in several ways, both at face value or with a potential for irony immediately below the surface. This ambiguity makes it harder but also more interesting to gain perspective on his views and coded messages.

The machinery of law

The initial impulse for Voltaire’s treatise on tolerance came from his reaction to the case of Jean Calas, a merchant from Toulouse who had been sentenced to death in 1762 by the Parlement de Toulouse for allegedly killing his son Marc-Antoine, presumably because his son wanted to convert to the Catholic church. Calas was subjected to torture and broken upon the wheel. If we remember this case today as a cause célèbre it is to a large extent thanks to Voltaire’s efforts. In an article from 1994, ‘Procès, affaire, cause: Voltaire et l ‘innovation critique’,1 Élisabeth Claverie analyzes the way Voltaire set out to make an affair out of this case, and indeed created the model for fueling public indignation about cases which seem to run contrary to the public good.

Assembling materials to expose alleged and real abuses of the Catholic Church and its influence on French society might seem an obvious thing for Voltaire, but he did look seriously enough at the exact dealings of the judiciary in the Calas case. His treatise was only a final phase in a series of letters and preparatory texts, some of them meant for public use, some definitely not. Voltaire used his connections to bring the case to the attention of the French king, including getting Calas’ widow to Paris to plead in person her case before the king. Whatever Voltaire’s views of harmful Catholic influence, he aimed foremost at an official rehabilitation of Calas. An online dossier by Anne Thouzet gives you detailed information about the trial at Toulouse, the infringements to the ordinance of the Parlement de Toulouse and royal ordinances about criminal procedure – in particular the Ordonnance criminelle of 1670 – and to various other documents and images. Thouzet also points to a number of relevant web links. The Archives départementales de la Haute-Garonne in Toulouse have created a PDF with transcriptions of some documents, ‘Calas, du procès à l’affaire’.

tolosana-banniere

By chance I remembered that you can find several digitized documents about the Calas case at Tolosana, a digital library of the Université de Toulouse. On closer inspection Tolosana does bring us not only documents touching this case, but a very interesting selection of materials concerning law at Toulouse during the Ancien Régime, with customary law, arrêts (verdicts) of the Parlement de Toulouse, documents about municipal institutions and other jurisdictions, documents about lawyers and law teaching at the university of Toulouse, and a separate section on trials (procès toulousains). Let’s not forget to mention here also the Bibliotheca Tholosana, a collaborative project, and Rosalis, the digital library of the Bibliothèque de Toulouse. In Rosalis you can find one of the most famous manuscripts for the history of the inquisition in Languedoc, discussed here in earlier postings.

The section of Tolosana for trials at Toulouse contains a distinctive number of mémoires judiciaires, also known as factums. In a factum cases were discussed for the general public and with a view also to the judges dealing with a particular case. A blog post by Léo Mabmacien about these factums leads you in particular to a selection of documents in a virtual exhibition created at Clermont-Ferrand, Les factums, justice des villes et des champs : le mémoire judiciaire du 17e au 19e siècle [The factums, justice in cities and fields. Judicial “memoires” from the seventeenth to the nineteenth century]. At the Bibliothèque nationale de France is the largest collection of existing factums, and in his very interesting postMabmacien discusses these resources at Paris, too. The collection at Tolosana is at present the largest online collection of factums. Among the digitized documents for the Calas case is a number of mémoires judiciaires. Voltaire’s book-length treatise on tolerance is also included (PDF). In particular the mémoires published after 1762 are very valuable as sources for public and learned opinions about the case and efforts to annul the trial. At Bienvenue chez Monsieur de Voltaire you can find digital versions of the texts of a number of Voltaire’s letters (sections En direct par Voltaire), in particular those concerning the Calas case.

Logo Criminocorpus

For the history of French criminal law you can learn much at the fine Criminicorpus portal – with both a French and English interface – and at the website Le droit criminel created by Jean-Paul Doucet. At both websites you can find the text of relevant royal ordinances dealing with criminal procedure. Remembering Tolosana was not just a case of having a good memory. In fact I wrote here about Tolosana and the Calas case in June 2010. Five years later I still feel astonished that these digitized documents have scarcely been used in contributions about Voltaire. Their value is seriously diminished by this omission. The French online research portal Isidore has entries for seventeen relevant documents digitized at Tolosana, but the tags attached to them do not function. No wonder that the online presence of the various documents has remained somewhat in the shadow. Internet is definitely an ocean where you have to know the entrances to particular information.

Logo Isidore

Isidore, a portal focusing on the humanities and social sciences, has a search interface in French, English and Spanish. It did bring to my attention a recent Ph.D thesis about Adhémar Esmein (1848-1913), a famous French law professor and legal historian who did look at the Calas affair in his main textbooks on constitutional law [Antoine Chopplet, Adhémar Esmein et le droit constitutionnel de la liberté (thesis Université de Reims, 2012)]. Chopplet does not use these online documents for his study of Esmein’s view, but he does for example highlight the fact that Esmein did not comment on the fact that Voltaire himself had been a victim of the infamous lettres de cachet, one of the most glaring abuses of the French judicial system during the Ancien Régime. Esmein admired Voltaire for his detailed criticism of criminal procedure in his writings about the Calas affair. Montesquieu was perhaps much better equipped to do this, but on this subject he remained silent. In an even more recent Ph.D thesis available online at the Theses platform, La pensée politique d’Adhémar Esmein : l’historien du droit by Alexandre Fiorentini (thesis Aix-en-Provence, 2014), the interplay between Esmein’s political position and his views as a legal historian is further discussed.

Using online journals

By now it should be obvious that bringing together all these materials is only possible and feasible thanks to the use of linked computers. However, how can one safely digest these masses of information, and analyze them in a controlled and sensible way? Having the information at your disposal is one thing, using the right tools for analysis is another, and presenting a meaningful analysis should be the real challenge. Dealing with the Calas case can show you the use of some digital tools and projects. Perhaps it is good to stress here that I only show some of their highlights, not their entire scope.

However you think about my plea for a consistent use of the contemporary ocean of online materials, but it is wise not to neglect good bibliographical research. French research in the field of legal history can be tracked down online using the services of the Bibliographie d’histoire de droit en langue française (CLHD, Nancy) which can be consulted both in French and English. A simple search for Calas brings you to eleven titles published since 1964. Using the thesaurus (“Procès-Affaire Calas”) you will find ten titles. Earlier this year I already wrote here about this bibliography.

A number of French research portals help you to find quickly online versions of articles. The oldest portal Persée gives access to digitized issues of a number or well-known learned journals. For the Calas case you can find for example an article on the concept of proof by Jean-Louis Halpérin.2 A second interesting article is by Frank Kafker who discusses the role of Diderot who did not speak out about the Calas case in public, but behind the screens he used his influence and did write people about it.3 Another scholar discusses the general attitude of Diderot towards political actualities.4 The OpenEdition initiatives is not only home to the Hypotheses network of scientific blogs in French, German, and Spanish, but also the provider of a number of online journals at Revues, many of them completely or partially available in open access. Among the most relevant journals for my theme here ise the Annales Historiques de la Révolution Française.

Revues points for instance to the book by Janine Garrisson, L’Affaire Calas, miroir des passions françaises (Paris 2004) in an alert by Jacques Bernet [AHRF 354 (2008) 202-203]. At one of the blogs at Hypotheses, Criminocorpus, you can find a notice by Jean-Claude Facry about the recent study by Benoît Garnot, Voltaire et l’affaire Calas. Les faits, les interprétations, les enjeux (Paris 2013). Facry provides an overview of its contents. At the Criminocorpus portal itself is the History of Justice Online Museum, a very useful section with virtual exhibitions. It is certainly worth looking at the exhibit on Les exécutions publiques dans la France de l’Ancien Régime (only in French). OpenEdition publishes also online books, one of them a volume of articles about L’exécution capitale : Une mort donnée en spectacle, Régis Bertrand and Anne Carol (eds.) (Aix-en-Provence 2003), unfortunately not in open access, where you should look at the contribution of Robert A. Schneider, ‘Rites de mort à Toulouse : les exécutions publiques (1738-1780)’.

At Cairn you can look at some 400 scholarly journals. A search for the affaire Calas yields nearly 200 results. For the book by Janine Garrisson you can find a review by Laurence Kaufmann in Annales. Histoire, Sciences Sociales 61/4 (2006), who mentions in particular a study by David Bien, L’affaire Calas. Hérésie, persécution, intolérance au XVIIIe siècle (Toulouse 1987). The search results at Cairn help you to find recent French literature on themes such as major trials, for example Les grands procès, Daniel Amson et alii (eds.) (Paris 2007) or a brochure by Jacques Vergès, Les erreurs judiciaires (Paris 2002) that appeared in the famous Que sais-je? series. Closer to the Calas affair is the volume of essays La plume et le prétoire. Quand les écrivains racontent la justice, Denis Salas (ed.) (Paris 2013 ), a special of the journal Histoire de la justice 23/1 (2013) with a pertinent article by Sylvie Humbert, ‘L’autre justice de la Dictionnaire philosophique‘ (p. 81-87), one of the publications of Voltaire during the 1760´s.

An article by Lynn Hunt, ´Le corps au xviiie siècle´, Diogène 203/3 (2003) 49-67, helps us to remember that the first major treatise against torture, by Cesare Beccaria, Dei delitti e delle pene, only appeared in 1764, and to notice also it was not the abuse of torture that prompted Voltaire into action in 1762. In 1766 Voltaire wrote a Commentaire sur le livre des délits et des peines. In view of the sheer length of this post I would rather not adduce here more examples of the results made available through the services of Persée, OpenEdition, and Cairn. If you want to look beyond recent French publications you can enlist the services of JournalsTOCs to get quick access to the tables of contents of many scholarly journals. A nice array of legal history journals in open access is available in the right sight bar of my blog.

With the Dictionnaire philosophique of Voltaire we touch the Republic of Letters. The world of European networks in the period of French hegemony deserves separate treatment here. I would have preferred to include a substantial section on it here, but wisdom tells me it is better to leave you here, albeit somewhat in suspense.

The digital turn

French historians have not been content with creating just one view of the Calas affair. They came back to it again and again, and it can even serve as a kind of thermometer of someone’s position. In this post I have tried to show some of the materials now available that have only seldom been used in connection with this case. In fact you can use the digital resources mentioned here also for the study of other subjects. Jean-Paul Doucet gives a nice list of famous trials on his website, and it my view it has become much easier to gain a head start using online resources than earlier on. This tournant numérique, this digital turn of doing history, is not only a matter of easy access to primary sources. Bringing into view resources scarcely considered before or almost forgotten, can broaden and deepen the way we look at all kinds of history, including legal history. In my opinion connecting legal history with history at large is one of the urgent needs of legal historians. It is up to me and you, to my and your creativity to make the digital turn fruitful and important.

Notes

1. Élisabeth Claverie, ‘Procès, affaire, cause: Voltaire et l’innovation critique’, in: Parler en public, a special issue of Politix. Travaux de science politique 7/26 (1994) 76-85; online at Persée.
2. Jean-Louis Halpérin, ‘La preuve judiciaire et la liberté du juge´, Communications 84 (2009) 21-32, online at Persée; special on Figures de la preuve.
3. Frank A. Kafker, ‘Le rôle de Diderot dans l’affaire Calas’, Recherches sur Diderot et sur l’Encyclopédie 21/1 (1998) 7-14, online at Persée.
4. Hédia Ouertani-Khadhar, ´Diderot et l’actualité politique´, Recherches sur Diderot et sur l’Encyclopédie 18-19 (1995) 93-103, online at Persée.

Everything but law? On revisiting portals for medieval studies

Logo Reti MedievaliHowever vast the variety of all possible sources of information on Internet, and however strong the seduction of One Tool to Find Them All, there has always been a need for gateways and portals to find your way to specific subjects. The field of medieval studies has been lucky to benefit since many years from some great virtual portals and gateways. Some have become my favorites, others I visit only rarely. Lately I realized I use at Reti Medievali only the Calendario, its calendar of scholarly events for searching events linked to legal history which I gather at the congress calendar of my blog. Reti Medievali translates literally as “medieval nets”, because the information of this portal is literally located at a number of separate websites. Can you fetch in medieval law with any of these nets? How does Reti Medievali compare with some other portals and gateways? At least some parts of Reti Medievali can be viewed not only in Italian, but also in English, French, German and Spanish. In the second part of this post I will look at a most valuable contribution to the history of medieval law, the online version of a multi-volume publication published last year. For me its presence at Reti Medievali was a welcome trigger to have a broader look at this portal, to write about it and to compare it with some of its companion portals.

Fishing the seas of medieval studies

Reti Medievali (RM) started in 1998 as an initiative of scholars at five Italian universities to support and unite medieval studies both in the real and the virtual world. RM has even its own society. Since 2001 RM worked also with scholars outside Italy. Nowadays you might see Reti Medievali as a fleet, with on its ships a library, an events calendar, teaching tools, e-books, essays, an internet guide for medieval studies and its own online journal. At RM the section RM Memoria has the least transparent title, but it offers a concise bibliographical introduction to the medieval history of Italian regions and a number of Italian medievalists, and also a small section with three medievalists from abroad and a corner for medieval Spain. Among these scholars are some famous legal historians, for example Carlo Guido Mor, Pietro Torelli and Giovanni Tabacco. Reinhard Elze figures among the three non-Italian medievalists.

My first port of call at Reto Medievali should be the Repertorio. Here you can find at a general level overviews of the situations of medieval studies in eight countries, an overview of scientific journals, and nearly thirty introductions on a number of subjects and themes. Each introduction contains a – sometimes elaborate – sketch on its subject, and then proceeds to relevant sources in archives and libraries, editions, online resources, and closes with a bibliography. Legal history is certainly present here. The report by Riccardo Rao on Le risorse colletive nell’Italia medievale (2007) deals with recent scholarship about communal goods and several forms of medieval commons; Italy gets the main focus, but Rao provides also some references to other countries. Primo G. Embriaco dealt in 2006 in a similar way with the Regnum Italicum and with the power of lords in Italy from the ninth to the thirteenth century. In both introductions he mentions law at a few turns. Enrica Salvatori only mentions statutes in her essay on La civiltà comunale italiana [The civilization of the Italian comune], and apart from the useful references concerning municipal statutes law is nearly absent as a primary subject. Anyway, updating this introduction written in 2003 would be sensible. Tommasso Duranti gives an introduction to late medieval diplomacy (2009), and Nicola Lorenzo Barile deals with Credito, usura, prestito a interesse [Credit, usury, loan with interest] (2010). Reti Medievali could score much higher here if they had not presented the general theme overview with a plugin that your browser might not support in any language version. Translating the titles of the contributions for a number of items within the general scheme would be a most desirable and not too difficult service.

A tour of medieval portals

Instead of being content with such criticisms I prefer to look now first at some other well-known portals and see whether they give more space, a wider view or a more up-to-date treatment of matters concerning medieval law and justice.

Logo MénestrelCan the minstrel of the French portal Ménestrel convince us to visit it regularly for information about medieval law? Luckily there is an English version of many pages, or at least an introduction in English, and in some cases a clear promise to translate particular pages. Ménestrel started as an offspring of the journal Le médiéviste et l’ordinateur (1979-2007), one of the earliest journals concerning the use of computers for medieval studies. Ménestrel wisely admits it will not try to outdo websites which fulfill all possible wishes about a subject, but instead this portal will refer to them. Alas this promise is not kept for the field of medieval law. Although this subject does show up many time when you use the free text search (droit) there is no attempt for a general overview. However, implicitly you can reach legal subjects by looking at the auxiliary sciences (palaeography, codicology, diplomatics) and some of the classic sources such as charters and cartularies. These sections rank with the best guides in this field. In its early days there was a fine section on medieval canon law maintained by Charles de Miramon (Paris, EHESS). but eventually this section was removed. Among the few spots at Ménestrel with space for ecclesiastical law was the section on histoire religieuse, but alas that section, too, is now defunct.

As a ray of light is the recent inclusion at Ménestrel of juridical documents in the section for Paris médiéval. In the section with documents you can learn about documents normatifs, sources such as ordinances, and sources judiciaires, in particular sources about the judiciary, but strangely also customary law. However great or small these deficiencies at Ménestrel, it is great to have this guide to medieval Paris. Ménestrel is wonderful for its country overviews of medieval studies and the overviews of archives and manuscripts, and there is also a section on teaching medieval history.

Logo MediaevumAt the German portal Mediaevum, the great online gateway to medieval Germanic languages, it is only in the large section for dictionaries (Wörterbücher) that legal matters come to the surface. Gerhard Koebler (Innsbruck) has created online versions of several of his dictionaries, among them one for medieval High German (Mittelhochdeutsch). Koebler’s website is a veritable portal to Germany’s legal history. Of course Mediaevum mentions the Deutsches Rechtswörterbuch, a project described here in a post last year. A promising link to a bibliography about Jews in medieval Europe is actually broken, but I did arrive at the Arye-Maimon-Institut für Geschichte der Juden (Universität Trier) and at a project led by Christoph Cluse concerning Medieval Mediterranean Slavery which does contain both a bibliography and a bibliographical database.

Logo ORB

There are several medieval portals with an exclusively English interface. The ORB (Online Resource Book for Medieval Studies) is one of the oldest still working portals. For this portal Brendan McManus created a concise section for medieval law, with reference to online version of Roman law texts, bibliographies for Roman law and canon law, and some links. The Labyrinth (Georgetown University) used to be a substantial gateway to medieval studies, but in its present clear design it is just a web repertory with commented links, lacking law as a general category. The number of relevant law links to be found with a free text search is meagre. Some links lead to the Medieval Sourcebook (Fordham University). This university in New York has placed this project conceived by Paul Halsall on a legacy subdomain, but you can still find here a splendid selection of sources in English translation for many subjects and themes, including medieval law and justice, for example about feudalism; the introductions, too, are interesting. However, The ORB and The Labyrinth do not attempt at covering the whole field of medieval studies. You will look in vain for an events calendar, a discussion forum or an online journal.

Logo Netserf-Law

This parade of American portals for medieval history would not be complete without NetSerf, a classic web repertory for medieval studies. Its choice of general subjects is balanced, and every link is accompanied with a concise introduction. The section on medieval law has a main overview and seven subsections, one for documents and the six others for barbarian laws, criminal law and punishment, canon law, Roman law, the English common law and Spanish law. Some pruning might be needed. A nice example is a Carolingian capitulare, a law from 802 figuring among the “barbarian laws”, the “national laws” published within the territories of the Roman Empire between roughly 400 and 750 A.D. Thanks to further subdivisions the section on the medieval period English common law is thoroughly useful. The cross-references are often helpful, and NetSerf is certainly worth visiting.

Let’s not forget here the Online Medieval Sources Bibliography which often mentions translation, too. I should have added this reference to my recent post about digitized manor rolls at Harvard Law School, because in this resource you can search directly for editions of particular types of documents. The Avalon Project at the Lillian Goldman Library of Yale Law School has in its section for medieval documents (400-1399) some thirty legal documents and sources, most of them in English translation.

I would have been most happy to show you here a portal to medieval studies from the Netherlands and Belgium, but alas I cannot give you an unqualified example. The website of the Onderzoeksschool Mediëvistiek, the Dutch research school for medieval studies is strong in bringing news and information about scholarly events, as is its Flemish counterpart, the Vlaamse Werkgroep Mediëvistiek. The Contactgroep SIGNUM deals with the social, economic, legal and institutional history of Dutch and Flemish ecclesiastical institutions, but even the fine list of web links does not make this website into a portal site. The Francophone medievalists in Belgium have surely their useful society blog, and also the well-informed L’agenda du médiéviste, but as for now they have not yet launched a portal.

Banner Mittelalter blog

In Germany you will find in particular online tutorials for medieval history, for example Mittelalterliche Geschichte (Universität Augsburg), an online tutorial at Tübingen, and a Leitfaden Mittelalter at the e-Studies website of the Universität Köln. Within the Hypotheses network of scholarly blogs the Mittelalter blog has quickly gained a central role. This blog is close to current scholarly events and contributions. In a tree structure for scholarly disciplines at this blog legal history gets a niche in the section for Spezialgebiete (“special areas”), together with the history of medieval philosophy, religious orders and prosopography, surely nice company, but also a bit surprising. This tree has some other remarkable juxtapositions which gives you food for thought. Whatever you might think about this blog with its substantial blog roll, Martin Bertram did not hesitate to publish here last year an article about legal quaestiones from mid-thirteenth century Paris.

The results of this quick tour from a particular perspective are relatively clear. Ménestrel offers scattered information about legal history, but it almost turns the balance with the sections for the auxiliary sciences and its most valuable online guide to medieval Paris where legal records get judicious space. Mediaevum offers less relevant links than Ménestrel, but some of them are really useful. Thanks to its concise sections on medieval law the ORB Net scores better than the Labyrinth. NetSerf scores nicely with its section on medieval law which brings you to further sections with links, basic comments and cross-references. Paul Halsall’s Medieval Sourcebook and Yale’s Avalon project have both substantial attention for medieval legal history, and often they give you quick access to translation in modern English of important legal sources. A round-up of Dutch and Belgian websites did not add much to this tour, although all of them have at least one useful element. In Germany we saw a number of online tutorials for medieval history. The tree structure of the important Mittelalter blog left us somewhat bewildered about the role it accords to legal history.

Summa summarum

At the end of this post I bring Reti Medievali again into view. In my opinion this portal shines out for the sheer range of sections and approaches. Mediaevum is perhaps even better, but it is restricted to the Germanic languages and literature. Ménestrel satisfies many needs and it is strong on some fields with traditional importance for legal historians, but a general section about medieval law is sadly lacking, as are pointers to better resources. The absence of legal history is precisely more visible because the sheer width of disciplines is stunning, and some of these sections are truly superb. Italian medievalists can benefit for the auxiliary sciences from the Scrineum project at the Università degli studi di Pavia, and thus it does not matter so much that the Repertorio of Reti Medievali does have only one section from 2003 on this subject.

I f you create a grid with a number of fields for elements at these portals, such as sections for various disciplines with guides and bibliographies, an event calendar, news, a blog, a digital library, teaching tools and a scholarly journal, preferably in open access, you can quickly see which portal meets most demands. Even though it does not offer you everything in this list, Reti Medievali trumps the other portals when you look primarily for sheer width. Of course I realize that you will often go from one portal to another, and in fact I have set out here how to do this for medieval legal history. RM has a digital library and an online journal, RM Rivista appears since 1999. This journal is supported by Firenze University Press which publishes more journals in open access.

RM e-Book, the series of digital publications, is published also in cooperation with FU Press. The twenty books so far published in open access often touch upon subject related to legal history. Political history, political theory and the interplay between secular and ecclesiastical powers are the main subjects. No. 19 of the series is in itself reason enough to start having a closer look at RM, and in fact this spurred me to start writing this post. The four volumes of Honos alit artes. Studi per il settantesimo compleanno di Mario AscheriPaola Maffei and Gian Maria Varanini (eds.) (2014) are a Festschrift for one of the most versatile contemporary scholars in the field of legal history. These laudatory volumes for Ascheri (1944) deal not only with medieval Italy, but also with towns and cities in Early Modern Europe, the cultural dimensions of the history of law in Europe, and also contemporary law and institutions in Europe and America. The overview of the contents will reassure you immediately of the presence of contributions in English, German and French side by side with articles in Italian. Medieval consilia, Siena and Tuscany, to mention some of Ascheri’s beloved themes, are often addressed by the authors, but in fact you will find articles touching many corners of Europe. The online versions are not just helpful for everyone without access to the printed version, but give you the possibility to search quickly for your own favorite themes and subjects.

The gist of my post is clear: instead of staying with one portal it can be most useful to look elsewhere, sometimes for specific questions, sometimes because of sheer curiosity or the expectation of interesting news just outside your normal fishing grounds. In my experience you will surmount the difficulties of other languages whenever your interests are really awakened. When you come back from one of these portals you might turn to the mighty volumes of the great Festschrift for Mario Ascheri, and find at every turn new aspects of medieval and later legal history. The four volumes build an impressive plea for the importance of legal history, meriting not just a room of its own in the mansions of history, but more convincingly as core connections between periods, subjects and themes.

Creating convincing arguments in court

Banner image of two muses, Themis and ClioLately I was gently pressed to add a particular blog to my blogroll. I argued that it does not deal primarily with legal history, although it is in many respects a most valuable blog. Even after a second plea, accompanied with a nice variant on Ceterum censeo… I still stick with my argument, but in fact this blog had already been included in my blogroll…  On closer inspection of the links now present I also looked at the growing number of online journals in open access dealing with legal history. The latest issue of Clio@Themis [8 (2014)] deals with the history of legal argumentation, a theme which has had my interest since many years. I also spotted the announcement of an upcoming scholarly event in May on this subject. Nomôdos, the blog of Clio@Themis, is most useful in tracing new publications and announcements concerning legal history in France. Thus it is a source for my congress calendar, and of course it is listed in my blogroll. These two subjects give me enough materials for this post.

Arguments in courts

Clio@Themis is a French scientific journal with most of its articles in French, with abstracts in English added to them. The journal has a tradition of including as a bonus a French version of classic legal articles. Its latest issue called L’argumentation au cœur du processus judiciaire skips this feature. Seven articles deal with legal argumentation in court proceedings. Two other contributions are only loosely connected with the general subject of this issue.

Logo CHJ Université-Lille 2

Catherine Denys and Naoko Seriu introduce the theme of this number and elucidate briefly the subjects of the seven articles which originated at three days of scholarly encounters around this theme in 2012 at the Centre d’Histoire Judiciaire (Université Lille-2). They describe a shift from viewing legal argumentation solely as part of legal doctrine to an approach akin to the way philosophers, sociologists and linguists deal with speech acts. The history of the judiciary and legal practice is here the primary field of investigation. The use of arguments is seen here as a part of a strategy to get favorable results in court.

The focus of all articles is on three European countries during the Early Modern period, with the exception of two articles dealing with subjects from the nineteenth and twentieth centuries. In the first two articles the sixteenth century comes into light. Alain Wijffels discusses procedures claiming revisions of earlier trials at the Grand Conseil de Malines, the highest court of the Habsburgian Low Countries. The appeals for revision should be allowed in cases of factual errors (error facti) and in principle not for any legal error (error iuris), but in actual practice both kinds or error could be redeemed. The interesting thing is how lawyers at Malines argued about this state of affairs.

Marco Cavina deals in his contribution – in Italian – with the views of Carlo Ruini and Andrea Alciato concerning the different types of legal counseling in consilia. Alciato sketched a model with different approaches used by lawyers. Some went for subtle reasonings (subtilitates), others for the archetypical Renaissance – but essential medieval – abundance (copia) of allegations from Roman and canon law, and a third group imitated the brevitas of the classical Roman lawyers and their compact way of expressing opinions. Alciato frowned upon publishing consilia for several reasons, but his own contributions to this genre, too, were posthumously printed.

Isabelle Arnal-Corthier looks at materials sometimes presented to the Parlement de Toulouse in criminal appeal cases between 1670 and 1700. Instead of just a hearing of the accused for an appeal in criminal cases as punctuated in the royal ordinance of 1670 barristers often brought also a lettre de cassation to this court. The defense adduced in these cases mainly arguments about the competence of lower courts, insufficient evidence or irregularities during judicial procedures.

Yet another French court, the Parlement de Tournai and its third chamber in the late seventeenth century, figures in an article by Jacques Lorgnier who deals with cases concerning property rights and conflicts about the cost of church repairs. This foray into actual argumentation leads him to the hypothesis that the justiciables, the people going to court and their legal representatives, trusted the workings of rational arguments in the face of solid proofs within the framework of legal procedure.

Logo ADN

At this point I would like to mention the great resource created by legal historians at Lille for doing research into the history of the Parlement de Flandre. In the database ParleFlandre you can find more than 30,000 dossiers from the série 8B1 at the Archives Départementales du Nord (ADN) in Lille. Lorgnier uses cases from another series of dossiers at the ADN, the série 8B2. For the history of the Low Countries the archival collections at the ADN contain many important documents. At Fontes Historiae Iuris, the virtual portal at Lille to digitized resources concerning French legal history, is a section with further resources for the Parlement de Flandre.

Naoko Seriu looks at a scarcely known crime at the end of the Ancien Régime, the illegal sale of military goods by deserters, in particular uniforms. Records of trials survive in which individuals were charged with buying these illegal uniforms or the vendors themselves were charged with this crime. Seriu compares the verbal strategies used and the particular differences in approach to exculpate themselves. I could not help noticing that the examples of cases stem mainly from Brittany, in fact from just one modern département, Ille-et-Vilaine. A comparison with other regions might be useful. At the EHESS in Paris Seriu studied with Arlette Farge, a French historian who has devoted much attention to the way stories are told in historical sources, recently in Condamnés au XVIIIe siècle (Lormont 2013).

Forays into the twentieth century

Bruno Debaenst (Ghent) brings us from France to Belgium and much closer to the twentieth-first century. In his contribution (in English) he has studied trials concerning accidents during work in around Mons between 1870 and 1914. Using dangerous machinery, imperfectly prepared surroundings, shortcomings in labor organization, and workmanship not up to demands were among the arguments heard around these cases. In these years the Belgian code of civil law still was a virtually unchanged version of the French Code civil, with scarcely attention to actual circumstances in an industrial society. Debaenst describes also the use of reports by experts, criminal investigations and testimonies. In the face of inadequate means to deal conclusively with liability defendants had much opportunity to evade responsibility for what happened in their firms, thus reaffirming the gap between workers and patrons.

In the last article of this special Frédéric Chavaud brings us to familiar scenes from modern crime series on television. He looks at the use of emotions between 1880 and 1940 as arguments at the Cour des Assises, the highest criminal court in French departments. Tears, laughter and fear were not only used by barristers and defendants, but also by others in court. Studying the history of emotions is not without its pitfalls, and Chavaud rightfully points to some pivotal studies. He uses mainly contemporary public reports about trials, and not the actual dossiers of the cases. These reports do convey a vivid image or proceedings, but one can suspect that their authors also follow well-known tracks to please the expectations of their readers. Of course it is exactly important to notice such bias and detect changes in them. Emotions can and could break rational arguments and reasonings, specially when directed at juries. Chavaud clearly focuses on the contemporary perception of emotions, and he rightly mentions studies about emotions in court published between 1920 and 1940.

The range in time of this special is pleasing, from the sixteenth to the twentieth century, and we read about both civil and criminal law. The geographic focus, however, is on France, even when admittedly you get a most varied view of French legal history. Luckily the Low Countries, Belgium and Italy add a European dimension. Lorgnier is the only author to mention the use of topical argumentation. I am afraid it is not quite possible to expand here very much on any of the articles presented here. You can always wish for more, and therefore I invite you now to the second section of this post about a congress where you might pursue this aim very soon.

Studying legal controversies

Banner Rennes 2015

La controverse. Études de l’histoire d’argumentation juridique [Controversy. Studies on the history of legal argumentation] is the title of the coming Journées internationales, the yearly congress organized by the Société d’Histoire du Droit. This year’s congress will be held at Rennes from May 28 to 31, 2015 with the Centre d’Histoire du Droit of the Université de Rennes-1 acting as its hosts. You might want to have a good look at the generous links section of their website and at its own digital library. Rennes is the capital of the département Ille-et-Vilaine mentioned above, and participants might want to visit the Archives départementales. The call for papers is still active. Proposals should be sent before March 10, 2015, and this is the closing date, too, for registration (mail: shd.rennes@gmail.com). Rennes is well worth visiting, in particular for the building of the old Parlement de Bretagne. Saint-Malo and the Mont-Saint-Michel are not far away.

Young scholars, too, get a chance at Rennes. There will be a atélier doctoral organized in cooperation with the Association française des jeunes historiens du droit, a society of young legal historians founded in 2013. You can send your proposals until March 30, 2015 (mail: assofjhd@gmail.com).

The congress wants to approach controversies both as a phenomenon within the territories of law, be it the judiciary, legislation or doctrine, and as historical cases of conflicts about a plethora of possible subjects. What was the impact of certain schools of thought? Which impact had other disciplines on legal theory and practice? It is perhaps necessary to keep in thought that the international dimension of the Journées was and is traditional that of the French-speaking world at large, the francophonie. The blog like website at Rennes nicely mentions the exceptional use of English for any communication. In a region with many British and Dutch visitors one might expect the start of a change to that tradition.

This post with a French flavor should also remind readers from the Anglophone world that those speaking and writing English are not the only possible center of the world of science. It can be truly useful and illuminating to know about different approaches in other countries, to practice them yourself or to use your approach on foreign ground in order to see how universal it really is. Anyway, I have tried to convey something of my joy in discovering this special of an online legal history journal, and I might well do this here again. In my blogroll or for example at Nomôdos or the blog of the European Society for Comparative Legal History you can choose from many online journals in the fields of legal history.

Laws and the French Revolution

The French Revolution remains a most interesting and influential period of French history, with an impact far beyond the borders of France. Its great events, the shifts in power and the colourful personalities make it into a subject which continues to hold worldwide attention. At the center of change were the activities of the French national assembly. Revolutionary decrees and laws were one of the prime factors changing many aspects of French society and daily life. Two new digital portals help researchers to access online a veritable treasure trove of relevant materials. In this post I will make a tour of them. This post aims also at laying the foundations for further postings about French legal history. In fact it is solely for reasons of economy and for the comfort of readers that you will find a nucleus of materials lifted out from a larger context. Rather than causing confusion by publishing a very long post with lots of threads I invite you to wait how this post connects with upcoming posts about France during the Ancien Régime and the French Revolution.

Finding the laws

How closer one comes to contemporary history, the more overwhelming the sheer masses of information become. The sheer scope and scale of dealing in any depth with France during the Ancien Régime has become more impressive since you can command a wealth of resources from you computer screen, but in fact you are faced with mountains of information.

It used to take great efforts at research institutions in Paris to get access to materials. My supervisor at Rotterdam, the late Chris ten Raa, became during the sixties nourri dans le sérail doing research in Paris on French judicial institutions created during the French Revolution. I am sure he would have delighted in having so much more at your disposal at touch screen distance. This does not displace the immediate contact with sources and knowing your way in French archives and libraries, but it does most definitely enlarge the scale of research.

Chris ten Raa had been intrigued by Voltaire’s remarks about the juge de paix, a lay judge dealing with cases in a prejudicial phase, and thus bringing justice much quicker and closer to people. Voltaire wrote approvingly about such judges active in Leiden. How much did he influence the eventual plans for installing juges de paix as part and parcel of French judicial reform? Before he became a legal historian Ten Raa himself had worked as a judge. He looked at the cahiers de doléances of 1789 and traced the discussions in the French revolutionary assemblies leading to the law proclaimed on August 16, 1790. He described the early history of an institution which the French also brought to Belgium, the Netherlands and the French territories in Germany. He published the results of his research as De oorsprong van de kantonrechter [The origin of the juge de paix] (thesis Rotterdam; Deventer 1970). At Rotterdam he led in the nineties an international project with the Centre d’Histoire Judiciaire (Université de Lille-2) to investigate in more depth the workings of these judges and other French legal institutions, for example the conseil de famille, which had come to other countries as legal transplants. A very recent study on this subject was published by Guillaume Métairie, Justice et juges de paix de Paris (1789-1838), Étude institutionnelle et biographique (Limoges 2014).

Laws and decrees

Banner Collection Baudouin

The two portals in this post, too, are the fruits of international cooperation. The ARTFL project (American and French Research on the Treasury of the French Language, University of Chicago) was involved in the project for the digital version of the Collection Baudouin, now accessible at a website of the Université de Paris-I (Panthéon-Sorbonne). Other institutions were involved, too, for the realization of this portal, for example the Archives nationales. This digital collection offers you nothing less than a searchable version of the décrets et lois of the Assemblée Nationale between 1789 and 1795. A complete set of the 67 volumes of Baudouin’s collection, the Collection générale des lois, is very rare to find. The famous dictum Nul n’est censé ignorer la loi, nobody is supposed to be ignorant of the law, can now become true when you can deal at your finger tips with more than 20,000 laws and decrees. François-Jean Baudouin was the publisher who faced the challenge to publish the vast stream of legislation, and the portal offers information about his life and work.

The database with the decrees and laws can only be viewed in French. You can access the laws by volume which brings you images of the printed editions (mode image) or by looking for particular texts (mode texte). At the web page for the first search mode you will find also a link to a tool for converting revolutionary dates into normal dates according to the Gregorian calendar. The recherche dans le texte is an advanced search mode. I looked for the law concerning the juges de paix of August 16, 1790, and I could quickly find it. These judges do not appear in the title of this law, one thing that made searching for them in the printed volumes rather cumbersome. Other elements of the portal deserve attention, too, such as the two glossaries for common French words and for proper names which both often appear in variant spellings. There is a section with information about recent publications about French revolutionary legislation, some of them available online, and a section on scholarly events accompanying the work on this portal. Of all sources and resources about the French Revolution you find here at one point access to its very fountain head. It is here you can trace in the préambules the echos of proposals made by the French philosophes and by Frenchmen themselves in the cahiers de doléances.

Before going to the second portal I would like to mention some of the digital resources offered by the Archives nationales. In its ARCHIM database are French constitutions since 1789 and a selection of 42 documents about the French Revolution, and since 2014 also twelve digitized manuscripts of Robespierre. The links selection of the Archives nationales is also very helpful. Initially I missed here the Base Choiseul for searching French treaties, but this database has recently been integrated with the Pacte database for traités en vigueur (treaties in force) into the Base des Traités et Accords de la France, where you can find also a useful survey of treaty collections.

The Archives parlementaires

Image FRDA Stanford/BnFStanford University Libraries have partnered with the Bibliothèque nationale de France (BnF) for the magnificent bilingual portal French Revolution Digital Archive/ Archives numériques de la Révolution française (FRDA/ANRF). There are two main sections, the digital edition of the Archives parlementaires for the years 1787-1794, and Images of the French Revolution, For some reason I thought these images came from the Institut d’Histoire de la Révolution Française (IHRF), because a reshuffling of its materials has made the website of this research institute at present rather confusing. For some years after 1794 the IHRF offers at least links to digitized versions of the Bulletin des lois (1795-1799, 1804 and 1806).

For reasons of copyright the FRDA portal contains only those volumes of the Archives parlementaires published before 1914. The series started as a governmental initiative but soon scholars took over the project. The editions give us in chronological order not only parliamentary deliberations, but also the full text of letters, reports and accounts of events by journalists. The 82 volumes now available online deal with the period from May 5, 1789 until January 4, 1794, and are supplemented by a list of the remaining volumes for 1794. You can use a free text search, but also narrow your searches to particular periods and persons. Further limits can be set to a particular volume, assembly, reports of séances (sessions) or other resources, and even to people surrounding a particular person.

At the FRDA portal you can follow not only the deliberations of the representatives, but it is also possible to read online a number of cahiers de doléances in the edition of the first six volumes of the Archives parlementaires. The website of the Archives de France have created a very useful overview of online resources, with for example at four archives départementales digitized cahiers de doléances [for the AD Charente at Angoulême, AD Haute-Loire (Le Puy-en-Vélay), AD Maine-et-Loire (Angers) and AD Hautes-Pyrénées (Tarbes). At WikiGenWeb is an overview of digitized records in French departmental archives, with also digitized cahiers de doléances at the AD Tarn (Albi), AD Loire-Atlantique (Nantes), AD Nièvre (Nevers; série 1 L 161-162) and AD Saône-et-Loire (Mâcon). I hesitated to give you here the full links, but at some websites the actual links are not easily spotted. Of course you can go to Gallica to find much more, but it is good to see these primary sources in their original settings. Viewing the original documents helps you to appreciate the value of later scholarly editions. For some subjects there are separate critical editions in print of cahiers de doléances.

The Bibliothèque nationale de France offers within its Gallica digital library a fine selection Essentiels du droit, with in its first section sources législatives et réglementaires. For the French Revolution you can find such series as the official Bulletin des lois de la République Française, available from 1789 to 1931, the Collection Duvergier with laws, decrees and ordinances from 1788 to 1938, and the Recueil général des anciennes lois françaises (“Collection Isambert”; 29 volumes, Paris 1822-1833). Jurisprudence starting from the late eighteenth century can be found in several series of sources jurisprudentielles, among them the still existing Recueil Dalloz. The sheer impact and continuity of the French Revolution and the subsequent incarnations of the French republic is nowhere more clear than in these series, although it might seem a drawback that you cannot not find so easily sources for a more narrow period. However, among the eternal questions surrounding the French Revolution is the very question when it ended. The French Revolution is the classic case for looking at both continuity and discontinuity, for beginnings and endings which can be seen from an infinite number of angles. The material sources of French laws between 1789 and 1795 are the subject of a recent special of the French online journal Clio@Themis.

For French legal history the support of the Bibliographie d’histoire de droit en langue française (CLHD, Nancy) is most welcome. Its database can be consulted both in French and English. The liberal use of keywords in the thesaurus (“topics”) search helps you to search systematically for a particular subject. For the French Revolution and for legislation you can distinguish between scores of subjects and themes. It brings to your attention several reference works, for example the Dictionnaire de l’Ancien Régime, Royaume de France, XVI-XVIIIe siècles, Lucien Bély (ed.) (Paris 2005), the Dictionnaire de la culture juridique, Denis Alland and Stéphane Rials (eds.) (Paris 2005) and the massive Dictionnaire critique de la Révolution française, François Furet and Mona Ozouf (eds.) (5 vol., Paris 2007). The emphasis in this bibliography is on publications in French. Of course there are books missing, for example Edna Hindie Lemay (red.), Dictionnaire des Législateurs, 1791-1792 (2 vol., Ferney-Voltaire 2007). However, her Dictionnaire des Constituants, 1789-1791 (Oxford 1991) has been included. You can read online Lemay’s posthumously published article ‘Les législateurs de la France révolutionnaire (1791-1792)’, Annales Historiques de la Révolution Française 347 (2007) 3-28, an article that she had wanted to be read alongside her second dictionary. It serves indeed as a quick guide to the differences and continuities between the people building the Assemblée constituante and the Assemblée législative.

Recently Patrick Arabeyre, Jacques Krynen and Jean-Louis Halpérin published the second edition of their Dictionnaire historique des juristes français, XIIe-XXe siècle (Paris 2015). Let’s finish this paragraph with yet another dictionary, this time available online in French and English, the Dictionnaire Montesquieu, a guide to the history of political thought in eighteenth-century France. A number of its articles deal with law and justice, and it can serve as a reference work. The dictionary is a part of the Montesquieu project at the École Normale Supérieure de Lyon.

A never-ending story

With Montesquieu we crossed the border between the French Revolution and the Ancien Régime, and between the people giving laws to a new nation and the authors inspiring them. I find it difficult to stop here when it is so clear that these two magnificent portals for the legal history of the French Revolution should be and are at the center of a veritable galaxy of other resources. Studying and researching the French Revolution has become a specialized industry. In a sequel to this post I will take my lead from a part of the FRDA portal which I have left out here, its image database, and I am sure I will discuss other resources as well.

For everyone wanting already to find out more about the French Revolution I can at least mention here some online resources, and what follows is definitely only a selection. Normally the website of the IRHF should be a starting point, especially in combination with the online journal Annales Historiques de la Révolution Française. In the absence of an online version of the Bibliographie annuelle de l’historie de France, the French general historical bibliography, you can gain information about relevant publications in the Bibliographie nationale française, with publications since 2001, a service of the BnF, and in Benoît Melancon’s XVIIIe siècle: bibliographie (Université de Montréal) with publications from 1992 onwards. A resource in German, the WebGuide Geschichte at Historicum, is most useful, certainly when combined with the section concerning the French Revolution at this history portal, with in particular its Bibliographie bicentenaire. The archived version of a special subdomain of Historicum about the French Revolution is worth checking, too. The online journal Révolution Française. L’esprit des Lumière et de la Révolution brings articles and notices in a well-organized fashion, and in some cases quick access to online materials. In its section Éditions you can go to online versions of two recent books about such figures as Barnave and Marat.

I cannot think of a better end here than bringing you back to Chris ten Raa who remained a faithful visitor of the Bibliothèque Cujas in Paris. Its printed and online resources – including Cujasnum, its own digital library, and its online Iurisguide – will continue to support any research into French legal history.

A postscript

The Centre d’Études et Recherche sur l’Action Locale announced recently the funding from 2015 to 2018 of a project for the sequel to the Collection Baudouin, sometimes cryptically abbreviated as ANR RevLoi. The code name LexDir 1795-1799 stands for the laws issued under the Directoire; the project team – with all partners from the first project – will deal with some 21,000 acts.

Rethinking medieval history: Jacques Le Goff (1924-2014)

Phptp Jacques Le Goff - source: L'agenda du médiévisteWith the death of the French medievalist Jacques Le Goff on April 1, 2014 the academic worlds loses not only a prolific historian, but also one of its great inspiring teachers who devoted himself to renewing our insights into medieval people and the medieval world at large. At the heart of his work was the belief that for understanding medieval culture in all its aspects you need to gain insights of medieval minds. The histoire des mentalités was not his invention, but together with Georges Duby he succeeded in applying the ideas of the French Annales school of historiography to medieval history in far greater depth than its founders Lucien Febvre and Marc Bloch could ever have hoped for. Johan Huizinga wrote somewhere: “We will need to have a history of the hat”, a history of all those countless elements of daily life which make up your surroundings, without realizing how particular they are. Le Goff choose not material objects as his theme, but he did delve into often neglected sources to find out the habits and workings of medieval minds.

Of his many books the brief study La bourse et la vie. Ëconomie et religion au Moyen Âge (Paris 1986) [Your money or your life. Economy and religion in the Middle Ages, Patricia Ranum (transl.) (New York, 1988)] can be singled out as perhaps entering the fields of legal history more than any other of his publications. On the surface this short book is a sequel to his major study La naissance du purgatoire [The birth of purgatory] (Paris 1981), the history of the slow surfacing of the purgatory, a new theological concept, His foray into economic history might look at first surprising, but it is not when you remember the subtitle of the Annales journal during the second half of the twentieth century, Économies – Sociétés – Civilisations. Among Le Goff’s early publications was a volume for the famous French series of short introductions Que sais-je? on medieval merchants and bankers [Marchands et banquiers du Moyen Âge (Paris 1955)].

It was typical of Le Goff to build his essay-like study about usury and usurers around sources which normally would only figure at the margin of a study touching on legal history. His choice to focus on a number of exempla, medieval short stories often used by preachers, and sermons containing an exemplum about an usurer, is richly rewarded. Le Goff succeeded in this study in offering also an introduction in a nutshell to medieval economic thought. He published this study before most of Odd Langholm’s fundamental studies about medieval economic thought appeared. However outdated Le Goff’s views on medieval economy might become, his lesson that medieval thought came very close to ordinary people remains fruitful and inspiring, not in the least because Le Goff was a great story-teller, too. As few historians before or after him he bridged supposed and real gaps between theories of medieval society and medieval theories at one end, and medieval life and behavior in its various dimensions at the other end. At the heart of Le Goff’s studies were medieval men and women. At the École des Hautes Études en Sciences Sociales (EHESS) he fostered the field of historical anthropology. It is difficult to imagine much modern work on medieval history in France and elsewhere in Europe without the influence of his work and the studies by a number of his students who became themselves influential medievalists, in particular at the EHESS center’s Groupe d’anthropologie historique de l’occident médiéval (GAHOM). You will find here for example digitized literature with exempla and the Thesaurus Exemplorum Medii Aevi.

Le Goff lived long enough to see the great blossom of medieval studies since the last quarter of the last century. He had the greatness and humility to see the blind spots and omissions of his early work. In the 1984 edition of Les intellectuels au Moyen Âge, originally published in 1957, he readily admitted to have underestimated the close relation between intellectuals and urban life, between intellectual power and political power. He cited with approval Giovanni Santini’s Università e società nel XII secolo: Pillio da Medicina e lo Studio di Modena (Modena 1979) who stressed the importance of the common background for cathedral schools and the new medieval universities.

Many seemingly normal qualities and characteristics of current medieval studies, including the study of medieval legal history, such as its awareness of the social context, attention to the close relation of any subject to people and their lives, and the use of a wide variety of sources, are due to the example of Jacques Le Goff. In his late work he turned to major figures of medieval society such as Saint Louis (king Louis IX of France) and Francis of Assisi. He wrote their lives anew as no other before him. It is alway hazardous to predict which of his books will remain influential. I would vote for La civilisation de l’Occident médiéval (2nd edition, Paris 1984; many translations) but you will be excused most readily for taking from the shelves any of his other books and articles. In every single publication you will find yourself in the company of a great historian, a fresh thinker and a generous teacher who always opened windows which had been long closed. The title Pour un autre Moyen Âge (1977) puts it most simply, “for different Middle Ages”. Le Goff gave lectures in my country, too. In 2004 he received the coveted Heineken prize for history. It is strange he was never awarded the Erasmus Prize.

Let us remember Jacques Le Goff whenever we connect legal history to culture and history at large in daring and hopefully fruitful ways. Let’s not forget to keep telling stories making history and law alive for new generations.

The Belgian blog L’agenda du médiéviste alerts in its notice about Le Goff’s death to broadcasts on Le Goff by the French television network France Culture. On the website of the EHESS, too, you will find links to further hommages.

Mont-Saint-Michel, Chartres and medieval law

Bringing the abbey of Mont-Saint-Michel and the cathedral of Chartres together in one title is not a bold innovation. The American historian Henry Brooks Adams (1838-1918), a descendant from the family with president John Adams among the ancestors, published in 1904 Mont-Saint-Michel and Chartres, a study of medieval art and culture with a focus on two iconic buildings in France. Whatever the merits of this study, Adams coined for the anglophone world a powerful twin image of the Middle Ages. Historians of the European Middle Ages might grumble about the distortion of medieval civilization created by Adams’ imagination, but it cannot be easily undone. Historians prefer to look behind the facades and to go to the sources and structures behind them.

Mont-Saint-Michel - photo author, 2006

The story of Mont-Saint-Michel is indeed important, and Chartres, too, has more to offer than only the majestic building. Medieval manuscripts are among the resources becoming more and more available online, and this is true also for the Mont-Saint-Michel and Chartres. Digitized manuscripts with legal texts are the subject of this post. I will look at projects for the digitization of medieval French manuscripts, in particular for those stemming from either the abbey on the island off the coast of Normandy, or from the cathedral with so many beautiful elements.

Reconstructing medieval manuscripts and libraries

For historians research concerning medieval manuscripts and libraries is not a new adventure. After the dissolution of the monasteries during the French Revolution manuscripts from abbeys, priories and cathedrals went in France to the nearest municipal library. Thus books from Mont-Saint-Michel came to Avranches, and books from Chartres Cathedral found a new place in the Bibliothèque municipale of Chartres. The manuscripts in French municipal libraries have been described in the nineteenth century in the volumes of the Catalogue général des manuscrits des bibliothèques publiques de France.

The search for online information about medieval manuscripts in French libraries is supported by the portal Biblissima which guides you to projects around medieval and Renaissance manuscripts in France. The Catalogue collectif de France, with its section for manuscripts, should provide a starting point. You can tune this collective catalogue to search only for manuscripts. The project Bibliothèque Virtuelle des Manuscrits Médiévaux of the IRHT in Paris has no search function for content, but otherwise you can find here many digitized manuscripts. Relevant cartularies and editions of them can be found using the online Répertoire des cartulaires médiévaux et modernes.

Avranches and the Mont-Saint-Michel

In Avranches the 200 manuscripts from the Mont-Saint-Michel get since 2006 special attention at the Scriptorial, the museum built for these manuscripts. In cooperation with the Université de Caen the chronicles in Latin of the abbey from the eleventh and twelfth centuries are being edited and published online, as is the Roman du Mont-Saint-Michel of Guillaume de Saint Pair in Old French, a text from the twelfth century. The two manuscripts of this text are kept at the British Library, Additional 10289 and 26876.

Logo BVMM

The Bibliothèque municipale of Avranches has no separate website, and the few webpages on the municipal website do not give much information. It is therefore a surprise to find digitized manuscripts held at Avranches in the Bibliothèque Virtuelle des Manuscrits Médiévaux (BVMM). The website of this portal presenting digitized manuscripts from the holdings of French municipal libraries, the Bibliothèque nationale de France and – as a royal gesture – also one hundred manuscripts kept at Berlin has as its most remarkable feature the absence of a search for authors and titles of texts in manuscripts. One can search for cities, for institutions, for signatures, decoration and complete digitization. Searching texts here with a particular subject, let’s choose law for example, is very cumbersome. I have already taken the trouble of checking for the presence of legal texts for many towns, but this takes a lot of time; I hope to complete a provisional list. For Avranches I found at the BVMM the following legal manuscripts:

  • BM 136: Distinctiones morales ; Sermones; Summa de penitentia – Latin, 155 fol., 13th century
  • BM 145 – Capitularia Caroli Magni et Ludovici Pii – Latin, 112 fol., 12th century
  • BM 147 – Ivo of Chartres. Panormia – Latin, 122 fol., 12th century
  • BM 150 – Bernardus Parmensis, Apparatus in Decretales – Latin, 281 fol., 13th century. (1260-1280)
  • BM 152: Summa in Gratiani Decretum ; Bonifatius VIII, Liber sextus Decretalium ; etc. – Latin, 171 fol., 13th century
  • BM 206Cartulaire du chapitre cathédral d’Avranches, Livre vert – French, 138 fol., 13th-15th centuries

The BVMM gives access to 111 completely digitized manuscripts held at Avranches. The last manuscript in this list is originally from Avranches; its contents are the texts of charters which justify its inclusion here. Among illuminated manuscripts from the Mont-Saint-Michel with legal texts are BM 139 with Justinian’s Digesta from the third quarter of the thirteenth century, BM 140 with the Institutiones Iustiniani and the Accursian gloss (second half thirteenth century), and BM 146 with the Pseudo-Isidorian decretals (11th-12th centuries), but of these manuscripts the BVMM presents only a few images of decorated pages. BM 141, 148 and 156, too, contain legal texts for which the BVMM gives only images of a few pages. For BM 210, the Cartulaire de l’abbaye du Mont-Saint-Michel (1154-1158), the BVMM makes at least a rich choice of images. The study by Monique Dosdat, L’enluminure romane au Mont-Saint-Michel, Xe-XIIe siècle (Rennes 2006) is a fine introduction to illuminated manuscripts from this great Benedictine abbey. At Enluminures, the French portal to illuminated manuscripts in French public libraries, you can search for manuscripts from Avranches, and at Patrimoine numérique, the portal to French digital collections, there is a useful preselection of illuminated manuscripts.

A further reason to welcome the digitization of manuscripts stemming from the Mont-Saint-Michel is the possibility to study online some of those manuscripts with Latin translations from the twelfth century of Greek philosophical texts. Thanks to the translations made here in the twelfth century many works of Aristotle became available in Latin. The book by Sylvain Gouguenheim, Aristote au Mont-Saint-Michel. Les racines grecques de l’Europe chrétienne (Paris 2008) created a stir because of its visions concerning the roots of European culture, but this should not draw attention away from the work done on the island of the Mont-Saint-Michel.

At the Université de Caen a project has started for a virtual library with manuscripts and books from the Mont-Saint-Michel. Not only 200 manuscripts have survived the ages, but also some 1,250 printed books. The realisation of this virtual library will highlight the fact that this abbey bristled with life already before the construction of the major abbatial buildings we admire so much. In the eighteenth century the abbey supported the project of the Benedictine congregation of St. Maur to give ecclesiastical history a secure foundation by using old manuscripts and archival records and applying the knowledge created in the historical auxiliary sciences such as palaeography, diplomatics and chronology. The Maurists are the forerunners of the great historical enterprises of the nineteenth century and all those following in their footsteps until this day.

Manuscripts at Chartres

Logo Manuscrits Chartres

Before the Second World War the municipal library of Chartres held nearly 1,900 manuscripts formerly kept at the cathedral and also stemming from other ecclesiastical institutions in and around Chartres. On May 26, 1944 a fire caused by a bomb destroyed the entire library. After years of painstaking work 567 manuscripts could be found as separate entries, 165 of them in various states from nearly unscathed to burned black blocks. In a new project, À la recherche des manuscrits de Chartres, progress has been made to restore the manuscripts, identify texts, and to make images of these manuscripts. This website can be visited in French and English, and a number of manuscripts is now accessible online. The project website has a full bibliography. including a list for all manuscripts (PDF).

One of the main reasons behind the efforts in restoring these manuscripts is their value for studying the history of the School of Chartres in the twelfth century and the authors associated with it. The debate started by the late Sir Richard William Southern about this school has led to many studies which have helped in clearing the fog around teaching and teachers at Chartres. In the first volume of Southern’s Scholastic humanism and the unification of Europe (Oxford-Cambridge, Mass.,1995) you can find the most advanced form of his views. You will turn to this book, too, for his views on the role of Roman law and law schools and the significance of Gratian, his Concordantia discordantium canonum, and the growth of medieval canon law.

In order to trace digitized legal manuscripts at Chartres I could use both the special database for Chartres and the BVMM. I found the following completely digitized manuscripts:

  • Chartres, BM 146: Gregorius IX, Decretales with glosses – Latin, 169 fol., 13th century
  • Chartres, BM 149: Gregorius IX, Decretales – Latin, 338 fol., 13th century (1240-1260)
  • Chartres, BM 150: Innocentius IV, Decretales; Gregorius IX, Constitutiones – both texts end 13th century, Italy; Bonifatius VIII, Liber Sextus – 14th century, France – Latin, 127 fol.
  • Chartres, BM 255: Goffredus de Trani, Summa decretalium – Latin, 102 fol., 14th century
  • Chartres, BM 376: Pseudo-Isidorian decretals – Latin, 365 fol., 11th century

The BVMM presents 84 completely digitized manuscripts from Chartres. If you take the BVMM at face value you would not suspect that sometimes the number of folios of these manuscripts has been mixed up with the number of images. BM 150 is not complete. Strangely BM 255 is not mentioned in the special database. One can add three cartularies to this list:

  • BM 1059: Cartulaire de la léproserie du Grand-Beaulieu-lès-Chartres, Livre noir; 13th century
  • BM 1060: Cartulaire de l’abbaye S. Père de Chartres, Aganon; 12th century
  • BM 1061: Cartulaire de l’abbaye S. Père de Chartres, Aganon – abridged copy, 12th century

BM 1137 is a fourteenth century book for the goods of the mensa episcopalis of the bishop of Chartres, and BM 1138 is a censier from the fourteenth century. You might want to probe me about Ivo of Chartres and his Panormia. At Avranches is a manuscript with the Panormia from the Mont-Saint-Michel, and there is no manuscript of it at Chartres. The website for Ivo of Chartres, his legal works and letters created by Bruce Brasington and Martin Brett confirms this situation. Anyway, it is wise to check also for microfilms of manuscripts at institutions such as the Max-Planck-Institut für europäische Rechtsgeschichte in Frankfurt am Main and the Stephan-Kuttner-institute of Medieval Canon Law, because it seems these have not always been used for the digitization within the BVMM. The searches at the BVMM and the website for Chartres can be supplemented by using the manuscript search of the Catalog collectif de France. The online Répertoire des cartulaires médiévaux et modernes will help you to locate editions and digital versions of the cartularies mentioned here. This database contains also modern descriptions of cartularies from France and informs you about relevant scholarly literature concerning them.

Research on manuscripts in France

Logo Biblissima

At the end of this post I would like to look briefly at the French manuscript portal Biblissima, a portal that you can view in French and English. The page with online resources of this portal is stunning in its riches. The websites and projects range from digitized old catalogues such as the Bibliotheca bibliothecarum of Bernard de Montfaucon (1739), the scholar who coined the word palaeography, and projects concerning libraries to the Bibliothèques Virtuelles Humanistes at Tours, presented here in a post last year, and several projects concerning particular manuscript genres, be they written in Occitan, Old French, Hebrew, Syriac or Greek, or containing sermons or biblical glosses. To give just one example, the JONAS database of the Institut de Recherche d’Histoire des Textes (IRHT) at Paris and Orléans leads you quickly to detailed information about the Roman du Mont-Saint-Michel of Guillaume de Saint Pair. The TELMA platform of the IRHT gives access to databases concerning for example surviving originals of charters before 1121 and for the period 1121-1220.

Bringing together in one post the surviving manuscripts from Chartres that did escape the turmoil of war and those at Avranches which seemed to have been luckier, offers at first sight a contrast, but both collections are witnesses to the intellectual and wider cultural history of Europe. Legal manuscripts might seem to have occupied only a small niche at both locations, but this impression can well be misleading. Mont-Saint-Michel became a royal abbey, proud of its privileges and much aware of its strategic location between Normandy and Bretagne. In the twelfth century Chartres was not the only French cathedral with teachers forming schools around them. They had to compete with other cathedral schools, not only with the various schools at Paris, and also with the first European universities. Books of law entered willy-nilly the libraries in and around Chartres. Their presence is a reminder to look for legal texts and their impact outside the many European university towns. Mont-Saint-Michel and Chartres are truly monuments of medieval architecture and culture.

A 2015 postscript

The website for the manuscripts at Chartres does at present not function properly. The team of Biblissima posted in February 2015 a slideshow in English with many manuscript images at Slideshare, ‘A New Life for the Medieval Libraries of Chartres’.