Author Archives: rechtsgeschiedenis

Looking for and beyond origins

Finding the origin of something can be fascinating, and this kind of search can bring you much more than just a satisfying conclusion. The direction in which you search for a particular origin can be revealing in itself. Often it is tempting to search within the framework and the borders of current nations and states, but some origins are to be found in periods before these territorial units were shaped or are just outside our normal view of things. In this post I will look at some examples of searches for origins and the way they can bring us at the best partial answers, and in the worst cases only the views of history’s winners.

One of the major current movements with attention to origins is the trend in the United States to search for the original meaning of elements in the American Constitution, especially for the interpretation of a number of the famous amendments. I will not advocate here any particular way to tackle specific questions or to complete quests in this field, but it is tempting to write a kind of nutshell guide to a number of relevant primary sources. Today you can find an increasing number of them in online digital collections. Thus you can check the marvellous Founders Online (National Archives) with papers from six influential Founding Fathers. Interestingly this project includes records from the colonial period (1706-1775), a valuable hint the history of the United States did not start ex nihilo. At The Founders’ Constitution (University of Chicago, a web version of the book by Philip B. Kurland and Ralph Lerner (5 vol., Chicago, 1986) you can consult the sources in the works of philosophers and other authors of many ideas discussed and taken up by the founders of the United States.

Last year I looked here at the legal history of New Amsterdam, and some legal elements from the Dutch period survived into later centuries. For almost every founding father there are separate digital collections, in particular for the first presidents. It is possible to widen their circle with others, for instance with The Federalist Papers (Library of Congress), also available at Founding Fathers, where you can find conveniently many other key documents. Among the most valuable extensions of this inner circle are the digital projects for the John Jay Papers (Columbia University), the digitized books from the library of John Adams (Boston Public Library), and the digitized archival records in The Papers of the War Department (1784-1800). The Library of Congress provides anyone interested with a quick guide to digital versions of core documents in its web guide Primary Documents in American History.

However valuable these digital resources might be, it seems they leave out a substantial part of American history. Some vigorous recent alerts on social media and blogs, and in particular the launch of a new digital collection have made me aware of this painful truth. Even my own collection of relevant digital libraries shows the same lacunae, apart from some exceptions which will feature here. It is not just a case of something missing, but a number of people who lived in the Americas are almost absent. It dawned on me that I have been seduced to look too much along the lines of nations and states still present on contemporary maps. To make things worse, there is a problem in designating these people, but this explains also to some extent my omissions. Where are the original inhabitants of both North and South America? Where are the people defeated by the conquistadores? Where are the various tribes we used to name Indians? How useful and truthful is it to use words as native or indigenous people?

In this post I will look at some new digital projects concerning the “colonial period” of the United States, and I will try to provide here some information about projects bringing us to resources and primary sources concerning the people living in the Americas before and during the period shaped by the presence of people from Europe. If I succeed here in documenting here at least some of the gaps and omissions, it is of course just a first step in doing things better in the future, and not a definitive answer to some of the questions to be addressed here.

Colonies and their context


Among the prompts for writing this post is the Colonial North American Project at Harvard University. In this digital collection items from many institutions at Harvard will eventually appear. At present I could find some 120 items when searching very globally for Indians, and this number stands in relation to a current overall number of 2,200 digitized items. With the advanced search mode you can pursue much more detailed questions. Various Indian tribes and aspects of relations of the colonies with both tribes and individual persons might well come more into view when more archival records and books will have been digitized.

Where should one start looking for materials concerning the original inhabitants of the Americas? The Indigenous Law Portal of the Library of Congress can serve as a starting point. One of its strengths is the indication at the very start of both divisions along the frontiers of nations and a more general approach. You can use selections for Alaska, Canada, the United States, North America and Mexico, and you will find links to a number of major relevant portals. The portal was launched in 2014. Interestingly it was Jolande Goldberg, a bibliographer trained as a legal historian, who developed a new classification system, the KIA-KIX series, for the relevant materials in the Library of Congress; this part of the story is nicely told in a post on the In Custodia Legis blog. The portal contains in the United States section first of all a massive and yet compact listing of links to websites, projects and collections elsewhere, and you can narrow your search to large regions or go to a specific current state within the USA. Earlier on the Library of Congress had already digitized a number of Indian constitutions, ranging from the nineteenth to the twentieth century, Their sheer number will be a surprise.

Just how large the challenge is to approach the history of original inhabitants is very clear at the portal Indigenous and Northern Affairs Canada. This portal mentions status tribes, Inuit, Métis and non-status Indians, and urban original people. Many of the tribes refer to themselves nowadays as First Nations. Here, too, the very number of tribes, groups and other units will be an eye-opener. Until now I had just missed the concept First Nations on my page with digital libraries. Among the links I had included for Canada until now you might perhaps first go to Peel’s Prairie Provinces (University of Alberta), a portal with digital collections containing a substantial number of books about Indian tribes.

Another thing is clear for me, too. It will not help to lament about lacks, gaps and omissions. Some of the links on my digital libraries page do touch the subject of indigenous people. In fact, this page does gather a number of things not easily found elsewhere at all, and it might become necessary to divide the information on a number of sister pages. Lately I have added to some of the sections for continents a list of general projects which touch several countries. These links used to be positioned near the end, but now they can be found in a better position.

North America

Header Turtle Talk

Several ways offer themselves to find out more about current indigenous law and earlier periods. One of the tools will be for example finding a blog that helps you to become aware of current matters and which might offer also a repertory of useful resources. In my view the Turtle Talk blog of the Indigenous Law and Policy Center at Michigan State University College of Law does fit into this description, and its blogroll brings you to more blogs.

For the United States I did see in the past six years a number of relevant projects:

For Canada my links collection might be meagre, but luckily I did find two collections tucked away on my page for virtual exhibitions in the field of legal history. Libraries and Archives Canada created a digital collection called Aboriginal Documentary Heritage, and there is a small collection around the first settlement with native people in 1899, Treaty 8. It proved to be relatively easy to find more relevant digital collections in Canada, and in order to make this post not too long, I will offer here just a list:

The History Education Network / Histoire et Éducation en Réseau offers a useful repertory of digitized primary sources for Canadian history, yet another starting point for further research. I was aware of projects such as Early Canadiana Online, but I had simply overlooked its section on Aboriginal Studies with some 900 digitized titles. The wealth of specific collections for a particular theme does not always diminish the value of more general portals. Only when you decide to create a database for links collections and provide sufficient tagging you can largely avoid such omissions. Such projects require the forces of teamwork or crowdsourcing. My appeal on my website for additions and corrections is not just a kind gesture or a rhetorical phrase, but a very serious question!

Latin America, Australia and New Zealand

For South America, too, I can point to some digital collections. In Chile the Memoria Chilena: Salas Virtuales created by the Biblioteca Nacional de Chile does have a section Derecho indiano as a part of a larger field termed Política y legislación. The University of Arizona is home to the Morales de Escarcéga Collection, accompanied by a virtual exhibit. For two of the historic people in Latin America I can at present not point to a digital collection, but instead we have at least the guidance of a fine virtual exhibit at the Tarlton Law Library (University of Texas at Austin) with a bibliography devoted to Aztec and Maya Law.

At least a part of the legal history of the aboriginal people in Australia is documented in two digital collections, Founding Documents: Documenting a Democracy of the National Archives of Australia – with 110 digitized documents – and Agreements, Treaties and Negotiated Settlements Project (University of Melbourne). Centers have been founded to study indigenous people and law, for example the Indigenous Law Centre of the University of New South Wales. New Zealand can point to the New Zealand Electronic Text Centre (Victoria University of Wellington) with among their projects for example He Pātaka Kupu Ture – The Legal Maori Archive. The New Zealand Digital Library is in fact a portal to several digital collections, one of them concerns Indigenous People. The Treaty of Waitangi – Te Tiriti o Waitangi is the subject of a virtual exhibition of Archives New Zealand which puts on display not only this treaty from 1840, but also the subsequent treaties.

Instead of giving here more examples it is better to mention just the Endangered Archives Project of the British Library, yet another galaxy of resources discussed here earlier. In many cases projects focus on minorities in many parts of our world whose cultural heritage needs urgently to be described and preserved, or they document historical phases threatened to disappear completely. The very short lengh of this section should at least remind me there is a lot of work to!

Some steps towards a search strategy

Banner database Smithsonian Libraries

If you want to find more virtual exhibitions about indigenous people all over the world you can benefit as much as I have done so far from the marvellous database of the Smithsonian Libraries. Virtual exhibitions often provide a basic bibliography, bring you telling images and point to other relevant websites. Some of them are in a class of its own, and I cannot help pointing to the virtual exhibit about Aztec and Maya Law of the Tarlton Law Library, not just because Mike Widener helped creating it, but because of its excellent qualities.

Indigenous people live on all continents, and it is simply not feasible to present here an exhaustive search strategy. In this section I will look at some tools guiding you to digital collections with a focus on the United States, but often you might find materials relating to other countries, regions and people. Let’s start with the Digital Public Library of America (DPLA), a portal created with the support of an increasing number of digital projects; I wrote here about it in 2013. The DPLA portal serves as an aggregator of these projects and you can enjoy the harvest. A blurb on the website tells us there are now nearly 12 million digitized items in the DPLA. When you use the subjects tab you will find a list in either alphabetical or descending order with the number of items for a particular subject. The general subject United States is used for 450,000 items, the highest number for any subject. The term Native Americans is good for nearly 70,000 items, Indians of North America for 22,000 items, and Indigenous population yields some 6,000 items.

A few weeks ago I noticed the link to the project Opening History of the Grainger Engineering Library at the University of Illinois at Urbana-Champaign did not function anymore. This project was launched in 2007, and consisted of nothing less than an exhaustive searchable database for finding digital collections created by libraries, museums and archives in the USA concerning US history. When you still might mutter I did exclude aspects of history from my website you might question yourself why you never or seldom used this resource for doing North American history. The change of the university’s name into University of Illinois has to be taken into account for the changes in many web addresses. Under its new name IMLS Digital Collections and Content – and a new logo cleverly suggesting you look at a beta version of DPLA – you can search among some 2,400 digital collections. If this is too much of a good thing, you might like to look at two web guides of the Library of Congress, the first for State Digital Resources: Memory Projects, Online Encyclopedias, Historical and Cultural Materials Collections, the second called State Resource Guides. When you use these overviews it might be enlightening to compare them with the links put together as Resources for Doing Legal History provided by the American Society for Legal History. A very practical need for historical research can be served by HISGIS systems such as the Atlas of Historical County Boundaries (Chicago, Newberry Library).

In an exchange with Klaus Graf a year ago at Archivalia – this happened originally at its old address – we discussed concisely the overviews of a number of suppliers of systems for digital collections. Graf admired the overview by Bepress of book and archival collections created by users of its Digital Commons system. However impressive this and four other lists of collections using this system are, they remain just alphabetically organized lists. I will not repeat here my discussion of other suppliers, but in my view the best representation of digital collections powered by the same system is the Collection of Collections database for the CONTENT-dm system, a product of OCLC. You can use the simple search or the advanced search to find collections for a particular subjects. For tracking down a relevant collection among the nearly thousand digital collections you simply need a relational database. Since many of these collections are either based in the United States or deal with aspects of its history it can do no harm to have a look at it. Part of the fun here is that the overview, too, has been built using this very collection system. In fact other suppliers provide a database to search for particular digital collections. Alas there is only a list of examples for the open access Greenstone system.

Facing complexity

Let me close the circle of this post and return to the colonial period, and more specifically to New Amsterdam. The digital collections of the New York Public Library are a mer à boire. It. is a joy to look at them, it makes your curious about what else you might encounter. Among the digital collections of Harvard University you should take a look at other projects concerning colonial history, Images of Colonialism: Africa and Asia and Harvard in the 17th and 18th Centuries.

If you conclude there is not a single gateway to the history of indigenous people, this mirrors exactly the challenge facing our world. The UNESCO devotes a section of its portal to indigenous people. If you want to look at current law, you could start with the concise research guide at Globalex. The complexity of matters touching indigenous people, the complexity of talking in a sensible and direct way about them, is not something coming out of the blue. History and law, legislation, jurisprudence and treaties, court decisions, legal education, the use of languages and much more come together here.

Sometimes you need to be pushed into action. Last week a tweet of David Armitage brought me to Rebecca Onion’s article at Slate on the colonial trade in North American slaves, more precisely, “Indians”. Yet another spur to write was this week’s post about Chief Justice Roger Taney at the Maryland Appellate Blog. I might perhaps have chosen ‘First Impressions’ as my title! This post is more or less a field report. It might be impossible to see and understand everything, but I am convinced you cannot reach perfection. You can only make faults and mistakes if you start at all with looking beyond your comfort zone and the tacitly agreed limits of a discipline. Keeping a portal on legal history up to date will always include making minor and major adjustments, spotting omissions, and gaining insight. To rephrase words of Tmithoy Radcliffe, if you want to debate the results, let’s talk about them, not to win an argument, but to become wiser together.

Serving the history of medieval law

Photo Frank SoetermeerThe medieval relation between Roman and canon law can in a way be summarized by the expression utrumque ius, “both laws”. Medieval lawyers working in the field of the learned law saw both legal systems as twins. One of the major stumble blocks in understanding the nature and medieval development of either system is exactly the stubborn way in which modern scholars often refuse to look in the garden of their neighbours. Sadly, these days a scholar who had the courage and all qualities to avoid this false separation and to bridge supposed and real gaps is no longer with us. This week the electronic news bulletin Rechtshistorisch Nieuws of our colleagues in Ghent contained a short obituary on Frank Soetermeer (February 7, 1949-January 6, 2016). Instead of focusing solely on his scholarly work I would like to honour him with some personal memories.

The first time I really met Frank Soetermeer was at the Gravensteen in Leiden in 1990. For many years the legal historians of Leiden had their offices in the old county prison. During a coffee break I saw a poster with an announcement about the International School of Ius Commune at Erice. Just when I had finished reading its text Frank Soetermeer showed up and told me he would be one of the scholars teaching that year. On arrival in Sicily I realized that apart from the poster and the encouraging words of Frank Soetermeer I did know hardly anything else about this event for graduate students! Soetermeer gave his audience a very fine lecture about the production of legal manuscripts at medieval universities. He spoke about his research with natural authority in calm but fluent French, and I shared the admiration for him with the other graduate students attending. That same year he gave me a copy of his dissertation, De pecia in juridische handschriften (diss. Leiden; Utrecht 1990).

Originally Frank Soetermeer came from Rotterdam, but he lived for many years in Utrecht and taught at Amsterdam. He visited Leiden regularly for the famous Friday afternoon seminar about medieval legal manuscripts held every winter and spring. A few years after the Second World War legal historian E.M. Meijers and palaeographer Gerard Lieftinck founded this seminar. Legal historians from several Dutch universities, be they versed in Old Dutch law or papyrology or just a young curious student, and a palaeographer of world renown, Peter Gumbert, met at the Gravensteen to read together the often tiny handwriting of remarkable manuscripts. In a year with river floods threatening the town of Culemborg we were fortunate to have in Leiden a medieval legal manuscript normally kept at the municipal archives of the former town. Few of us could possibly have seen as many manuscripts as Frank had, and we felt lucky with his presence. As on the photograph shown here a smile was never far from his face, but as often his eyes showed question marks signalling questions and points to be investigated. I remember Frank arriving at the Gravensteen almost always wearing a hat, a tradition he clearly enjoyed.

Few Dutch dissertations have been translated both into Italian and German. Soetermeer’s outstanding Ph.D thesis was translated as Utrumque ius in peciis: aspetti della produzione libraria a Bologna fra due e trecento, Giancarlo Errico (trad.) (Milan 1997) and Utrumque ius in peciis: Die Produktion juristischer Bücher an italienischen und französischen Universitäten des 13. und 14. Jahrhunderts, Gisela Hillner (trad.) (Frankfurt am Main 2002). Frank discussed earlier research into the pecia system which had focused mainly on the field of medieval theology and on book production in Paris, and looked systematically at its use at the law faculties of medieval Europe. Fourteen articles have been reprinted with English summaries, additional information, corrections and useful indices in the volume Livres et juristes au Moyen Âge (Goldbach 1999). A very useful introduction in English to his studies of the pecia system is to be found in his article ‘Between Codicology and Legal History: Pecia Manuscripts of Legal Texts’, Manuscripta 49/2 (2005) 247-267. His article about Hostiensis (Henricus de Segusio) in Ius Commune 26 (1999) has been digitized in Frankfurt am Main. A quick look at his writings as included in the database with scholarly literature of the Regesta Imperii project at Mainz reveals he contributed nearly thirty biographical articles to the Biographisch-Bibliographisches Kirchenlexikon, often abbreviated as BBKL or the “Bautz”. A fair number of his articles can be accessed in their original form or as preprints at Academia.

Only a few of Frank’s articles focused on medieval canon law, in particular ‘The origin of Ms. d’Ablaing 14 and the transmissio of the Clementines to the universities’, Tijdschrift voor Rechtsgeschiedenis 54 (1986) 101-112, and ‘La proportion entre civilistes et canonistes à l’Université de Bologna vers 1270’, in: El Dret Comú i Catalunya: actes del IIIer Simposi Internacional, Barcelona, 5-7 de novembre de 1992, Aquilino José Iglesia Ferreirós (ed.) (Barcelona 1993) 151-166, but particular his contributions to the BBKL show his affinity and deep knowledge about canon law and major canon lawyers such as Guillaume Durand, Bernhard de Montmirat (Abbas antiquus), Oldradus de Ponte, Guido de Baysio (Archidiaconus) and Petrus de Sampsone.

On rare occasions I saw Frank in my home town Utrecht. The few times this did happen we both looked slightly bewildered, because Frank did travel much and we just did not expect to see each other in Utrecht. One of the happiest memories of briefly meeting Frank in Utrecht was when I saw him with Nella Lonza and their child. The happiness of Frank, of this couple with their child, is indeed a memory to treasure. It is with disbelief that I have to use the past tense in writing about him. If I had to single out any of his articles it would have to be ‘La carcerazione del copista nel pensiero dei giuristi bolognesi’, in: Gli ultramontani. Studi belgi e olandesi per il IX centenario dell’Alma Mater bolognese (Bologna 1990) 121-139, also in the Rivista Internazionale di Diritto Comune 6 (1995) 153-189. Masters in Bologna and elsewehere argued about the way one could compel a scribe to finish writing a legal manuscript, including the small initials, see his study ‘Un problème quotidien de la librairie à Bologne: «Minora» manquants’, in: Excerptiones iuris. Studies in Honor of André Gouron, B. Durand and L. Mayali (eds.), (Berkeley 2000) 693-716. Frank Soetermeer showed how you cannot confine the study of law at the medieval universities to just one discipline. In his work he traced with patience and precision the impact of the learned law in medieval Europe, an impact beyond the pages of the manuscripts concerning legal doctrine. With the death of Frank Soetermeer we have lost a fine scholar, a true gentleman, a loving father and a steadfast companion of his beloved, a man to be remembered.

Journeys to journals on Classical Antiquity


At the end of each year it is difficult to avoid the great range of lists of all kinds of bests, and I hardly dare to even mention them here. In 2014 the Archaeological Institute of America gave an 2015 AIA Award for Outstanding Work in Digital archaeology to Charles E. Jones and his blog The Ancient World Online (AWOL) to honour his “work on open access material relation to the ancient world, serving archaeological information to more than 1.1 million unique visitors to the site since its inception in 2009”. AWOL needs no laurels, but this praise is certainly justified. One of the latest messages at AWOL in 2015 concerns scholarly journals in open access dealing with ancient law. On December 29, 2015 Charles Jones listed eighteen online journals which specifically deal with some field of legal history in classical Antiquity, and he challenges readers to find and report more journals. A number of these journals figure here in my blog roll, and thus I was immediately interested in checking this list. At AWOL is a list with now nearly 1,600 scholarly journals available in open access for the vast territories of the ancient world. Is this selection of journals touching legal history indeed complete? This post will look at some answers to this question. Indeed I was so eager to publish it that I somehow had posted it with a wrong date, a year ahead.

The power of a list

Lists can have uncanny powers. They might seem to offer everything available or they bring the best possible selection. A good list can enhance the authority of its author, and users of such lists feel comfortable with the knowledge of such lists. Thus it can feel awkward to question a list at all for its qualities, but in my view there is just one way to find about both the positive and negative sides of a list, and that it is by checking each item. This simple approach proved to be rewarding and revealing.

The international character of the list is remarkable. In most fields within Classical Studies the number of journals with English titles is impressive, but they do not outnumber journals in other languages. However, for legal history you will find in this list just two journals with an English title, Roman Legal Tradition, published online since its start in 2002 and edited at Glasgow, and The Journal of Juristic Papyrology, published since 1946 at Warsaw. I did wonder about the presence of other relevant journals with English titles, and thus I quickly checked among the titles of the main list of journals at AWOL. Two titles seemed worthy of inclusion, the Ancient Greek Law eJournal and the Ancient Roman Law eJournal, but they turned out to be something else, a quick reference point for recent research published at SSRN, the Social Sciences Research Network. Both e-journals bring together papers to be published or already published on either Greek or Roman law in other legal journals. The two selections show how both fields currently can appear outside the province of legal history: nine publications for ancient Greek law, and five for Roman law, mainly in American law journals. A third title does not refer to a scholarly journal, but to the reports of the Hellenic Society for Law and Archaeology, where the laws in question are obviously laws touching upon cultural heritage. I cannot figure why PoLAR: The Political and Legal Anthropology Review figures at all at AWOL, in particular because only few issues are available in open access. Anyway, for good reasons these three journals were not deemed fit for inclusion in the new list of journals dealing with ancient legal history.

Logo MPI Frankfurt am Main

Two German titles in the list made me very curious because they did not seem to be current journals anymore. The Jahrbücher für historische und dogmatische Bearbeitung des römischen Rechts appeared three times between 1841 and 1844. The brothers Wilhelm and Karl Sell launched their journal from Zürich and Bonn. The second journal, Themis. Zeitschrift für Doctrin und Praxis des römischen Rechts, appeared in two short series between 1828 and 1848, the first series in 1828 and 1830, the second from 1838 until 1848. This journal was the idea of Christian Friedrich Elvers from Rostock. The subtitle of the first series was Zeitschrift für praktische Rechtswissenschaft, only the second series mentioned Roman law. Elvers filled the pages of his journal in particular in the second series mainly with his own contributions. In 1841 Elvers had become a judge at Kassel, and this move proably influenced his activities for the journal. Both journals have been digitized at the Max-Planck-Institut für europäische Rechtsgeschichte in Frankfurt am Main. In my view it is one of the characteristics of the study of Roman law in nineteenth-century Germany that articles and book reviews appeared not just in the journals devoted to legal history, but also in the profusion of general law journals. Such statements can be checked readily thanks to the massive digitization at Frankfurt am Main of relevant journals published between 1800 and 1918. Just for the record, I did look also at the sister project for eighteenth-century journals (Zeitschriften 1703-1830), but in this set Roman law was not used in any title. In 2011 I wrote here about digitization projects for old legal journals and also about projects for creating online access to current journals in the field of legal history.

At this point we still have sixteen journals correctly included in Jones’ list, and an implicit conclusion from the last paragraph should help me proceeding here. In a list with open access journals you expect to find journals currently appearing, and only on second thought also retrodigitized journals. Curiously, the list does include not only the Romanistische Abteilung of the Zeitschrift für Rechtsgeschichte der Savigny-Stiftung, but also the Kanonistische Abteilung, a branched launched in 1910. The online issues of these journals have been digitized at Frankfurt, too, but this is a case of digitizing old issues, as for now up to 1919. Some journals in the list at AWOL do not offer exclusively articles concerning ancient law. Forum Historiae Iuris is one of the oldest online journals for legal history. Iura Orientalia does not only cover the field of ancient Oriental law, but also modern Oriental law, in particular ecclesiastical law. In fact the section on Byzantine law of this journal reminded me of two journals published in Groningen, the Subseciva Groningana (1984-), published only in print, and the Groninger Opmerkingen en Mededelingen, a journal for which only a number of individual contributions are available online in open access.

What more should be said here about the remaining journals of the list? It is good to see two online journals for the history of Greek law, the Rivista di Diritto Hellenico, alas possibly damaged by malware at the moment of writing, and Dike. Rivista di Storia del Diritto Greco ed Hellenistico (1998-). When I saw the title of The Journal of Juristic Papyrology I could not help thinking of the ZPE, the Zeitschrift für Papyrologie und Epigraphik. You can check online for the titles of all articles since 1967, and this journal surely does contain contribution about ancient legal history. The issues 73 (1988) to 133 (2000) of the ZPE are now available in open access. I bumped into an article by Sir Ronald Syme, ‘Journeys to Hadrian’, ZPE 73 (1988) 159-170, My title is a tribute to a scholar who impressed me as a student with his compact style. I will try to follow his example here more than in previous years! The journal from Warsaw is available online at a special platform for Polish scholarly journals in the humanities, Czasopisma humanistyczne.

The Rivista di Diritto Romano does offer space for articles on diritti antichi, other ancient legal systems, too. In fact the website of this journal is almost a portal to Roman law and its afterlife with sections on the palingenesis of Roman law texts, the Basilica, a list of journals, and online versions of numerous Roman law texts. However, a major drawback is the navigation at its website where you can find only the latest issue online. The Russian journal Ius Antiquum is a further witness to the international character of Classical Studies. I leave it to you to have a look at the other journals of a list which if not exhaustive surely proved to be interesting

Cover RIDA 61 (2014)

However, one journal must not be left out here. A few months ago I had already spotted the surprising online appearance of the third series of the very high regarded Revue internationale des droits de l’antiquité (RIDA). This journal, published by scholars at the Université de Liège, has digitized the issues XXVI (1979) to LIX (2012). The decision to publish such recent issues of a well-known. peer-reviewed international learned journal might well be a spur for other publishers to make moves in the direction of open access. The RIDA is even present at Facebook. The image of the new cover shows the new publisher, the Presses Universitaires de Liège, but on the RIDA website you can still subscribe to volumes published at Paris.

The changing world of scholarly journals


As for the 1,700 journal titles in the major overview at AWOL I am afraid a number of them is not in its entirety available in open access. One example: Brepols Online publishes the Revue d’Histoire des Textes, but only issues between 2006 and 2009 are to seen freely. Making a comparison with journals registered within the Directory of Open Journals is not as easy as one would expect today. You can search either by entering keywords in a search field for titles, forcing you to look for specific matters in a number of languages, or use the far too general subject filters. Even history or culture have not yet been deemed worthy independent subjects. At the start of a new year there are many days in which this sorry state of affairs can be changed, but anyway it will be useful to follow the posts labelled Law at AWOL – The Ancient World Online!

Legacies in brick

The main building of the Bruntenhof, Utrecht

Somehow the walking historian has not appeared at all here this year, but I did certainly walk in 2015 at various locations. One of my recent tours led me to a subject fit for a new contribution. In the old inner city of Utrecht you can spot among the nearly one thousand historic buildings at least three buildings with a clear connection to lawyers from the sixteenth and seventeenth century. Two of them still have a function connected with the aim of their founders. In this post I would like to introduce you to the three buildings, their background and to the lawyers who founded them.

The Bruntenhof

The first foundation I would like to show you is the Bruntenhof, a charitable foundation created in 1621 by Frederik Brunt. Its buildings have been lovingly restored between 1979 and 1983. For some reason the very sign at the entrance “ANNO 1621” has not yet been renewed after recent painting work. You can find a lot of information about old buildings in Utrecht in the Utrechts Documentatiesyteem (UDS), with maps, old and modern photographs, research notes and scans of relevant publications about historic buildings. At present the Bruntenhof is a property of the Utrechts Monumentenfonds, a foundation which owns more than one hundred historic buildings. Their website gives a good succinct overview of the history of the Bruntenhof. Frederik Brunt used the garden of his own home Klein Lepelenburg as the space for his foundation with fifteen small houses called cameren, “chambers”, houses with just one room. Brunt also made provisions for fuel, food and other means of livings, and this made his foundation uncommon. His heirs did something which Brunt must have intended but had not dictated. As a Roman Catholic living in a protestant country he wisely did not say anything about religion in the foundation charters, but he wanted poor Roman Catholic widows to live in the Bruntenhof.

I tried to find more information about Frederik Brunt, but apart from genealogical information nothing did surface immediately. Interestingly, I did find online the registration of his death (“Mr. Frederick Brunt, licentiaet”) on March 30, 1622 in a transcribed register for the tolling of bells of Utrecht Cathedral (register van overluiden) between 1614 and 1651 [P.A.N.S. van Meurs, Overluidingen te Utrecht 1614-1651]. This register mentions often the occupations and academic degrees of the deceased, and thus you might use it also to find quickly other lawyers in Utrecht during the first half of the seventeenth century. It was surprising to find this register among other digitized resources for the history of Utrecht at GeneaKnowHow in its section for digitized sources. There is a much more reliable modern transcription of a similar register for the years 1562 to 1614 which shows the sums paid for tolling the bells. For quick information about persons not included in biographical dictionaries such registers can be quite useful. The time the bells tolled and the amount of money often show the status of the deceased. J.W.C. van Campen, for many decades head of the municipal archive of Utrecht, made many notes about the area around the Bruntenhof and the Brunt family [Utrecht, Het Utrechts Archief (HUA), Verzameling historisch werkmateriaal, no. 666].

The Gronsveltcameren

The Gronsveltcameren

Smaller than Brunt’s foundation are the six cameren, one-room buildings erected in 1652 to fulfill the will of Johan van Gronsvelt who had stipulated this should happen when his wife died. A stone in the building indicated he was a barrister at the Court of Utrecht. The register mentioned above puts his death at August 5, 1642. These houses stand originally in the Agnietenstraat, but they had to move in the eighteenth century for another foundation, a combination of orphanage and surveyors school, the Fundatie van Renswoude (1754). In 1756 the houses were rebuilt in the Nicolaasdwarsstraat near the Nicolaaskerk (St. Nicholas). An inscription with a chronogram in it to show the year to those people who know this kind of riddle. The second half of this inscription merits attention, Uit liifde puur gesticht door loutre charitaat / Tot Bystand van de lien om Godswil anders niit, “Founded from pure love by charity alone / As a support of people for Gods will and nothing else”. A second inscription below it tells us about the removal in 1756.

When walking here in November an acquaintance pointed to the difference in the model of the rain gutters which according to her had to do with the religious background of the people living in a particular house. In fact there had been a fight over the management of this foundation and after a split-up maintenance was done differently ever since. Nos. 1, 2, 5 and 6 were maintained since 1719 by the Roman Catholic almshouse, the other two by the original foundation. In 1746 the almshouse itself was split into an “Old Catholic” office responsible for the houses 5 and 6, and a Roman Catholic office for nos. 1 and 2. After the removal of 1756 different ways of maintenance continued. A housing corporation currently owns the Gronsveltcameren.

Of course I have looked at the inventory of the archive of the provincial court of Utrecht kept at Het Utrechts Archief, but there is no separate register of advocates and barristers. However, with the third lawyer we will look at a person whose legal practice, too, will come into view.

Evert van de Poll, a veritable founder

The workhouse founded by Evert van de Poll

At the other side of the Nicolaasdwarsstraat is a much older building, a former monastery, the location of one of the foundations created by Evert van de Poll. Den VIIIen Septembris mr. Evert van de Poll, raet ende advocaet van de edele heeren Staten sLants van Utrecht, II uren met Salvator, XII gl. reads the notice in the account for the tolling of bells in 1602. The fine history of Utrecht University Library published in 1986 did tell the story of the books which entered in 1602 the municipal library, the core of the university’s library founded in 1636, but the exact date of Van de Poll’s death was not known thirty years ago.1 The books from Van de Poll’s legacy were inscribed with a note “Ex dono Ev. Pollionis”. However, the authors duly noted a notice from 1609 about his foundation of a workhouse for the poor. His explicit aim was to help and educate poor children in order to prevent them becoming vagabonds and people without work whose live would end badly.

This text echoes the very inscription found above the entrance of the workhouse, “(…) hating all idleness (…) erected for those who prefer to win a living with work above empty begging (…)”. The archive of this foundation at Het Utrechts Archief is not very large, and thus it is well worth pointing here to a resolutieboek, a register with decisions of the board of directors for the period 1634 to 1751 kept in the Dutch National Archives in The Hague as part of the archival collection of the Calkoen family [NA, Familiearchief Calkoen, inv. no. 1687]. In the eighteenth century the workhouse did not function properly anymore, and the main purpose became providing poor people with some money (preuve), paid with the rents coming from four apartments created in the former workhouse. Van de Poll founded a second workhouse at Amersfoort, and a small archival collection survives at the Nationaal Archief.

The inscription above the entrance of the workhouse founded by Evert van de Poll

Let’s look here somewhat longer at Evert van de Poll. He was probably born around 1560. His father had been the city secretary of Utrecht, and his mother was the sister of Floris Thin, the advocate of the Dutch Republic. In 1580 he started studying law in Leiden, and in 1587 he matriculated at Heidelberg. In 1597 he had become the advocate of the States of Utrecht. Recently John Tholen wrote in the year book of the historical society Oud-Utrecht about the humanistic interests of Van de Poll who exchanged letters with Justus Lipsius, and had even lived two years in his house.2 In Utrecht van de Poll lived in a large house on the spot of the present-day building at Drift 21, one of the houses formerly belonging to the canons of the collegiate chapter of St. John’s.3

Again at the Janskerkhof

Header Huizen aan het Janskerkhof

The banner image of Huizen aan het Janskerkhof

The website Huizen aan het Janskerkhof of Caroline Pelser gives a nice overview of the consecutive possessors of Van de Poll’s house near the Janskerkhof. Interestingly Van de Poll inherited the house in 1580 from Floris Thin. Nowadays Drift 21 is part of the inner city location of Utrecht University Library. Van de Poll’s printed books and manuscripts are at the modern building of this library on the campus east of the old city, where they are kept within the Special Collections. At her website Caroline Pelser has created a most useful index of important online finding aids at Het Utrechts Archief concerning law and justice in Utrecht, with also links to digitzed printed accounts of some cases heard and verdicts given at Utrecht in the seventeenth and eighteenth century, and last nut not least digitized printed ordinances for court procedure, both for the municipal court and the provincial court.

We have looked here at three lawyers and their contribution to Dutch society after their death, and surely more can be said about them and about their colleagues, but for now we have come to the end of this walk. The Janskerkhof has figured at my blog already several times, in particular in some seasonal postings. This year winter seems far away. In December the weather at Utrecht has even broken all records since 1901 for high temperatures. Anyway it is fitting indeed to end this year’s contributions again at and near the Janskerkhof. The States of Utrecht convened since 1579 in a former Franciscan convent at the Janskerkhof, in the twentieth century for thirty years home to the law library of Utrecht University. Between 1597 and 1602 Evert van de Poll must have visited this building often. A part of the Janskerk was since 1584 home to the city library and from 1634 onwards until 1820 for the university library. Next year I would like to look somewhat longer at Van de Poll, his books and his activity as a lawyer. I hope you liked this tour of Utrecht, and welcome here again in 2016!

1. D. Grosheide, A.D.A. Monna and P.G.N. Pesch (eds.), Vier eeuwen Universiteitsbibliotheek Utrecht, I: De eerste drie eeuwen (Utrecht 1986) 37-40.
2. John Tholen, ‘Zonder pracht of pomp : Evert van de Poll en zijn verlangen naar de muzen’, Jaarboek Oud-Utrecht 2012, 69-90.
3. Marceline Dolfin, E.M. Kylstra and Jean Penders, Utrecht. De huizen binnen de singels. Beschrijving (The Hague 1989) 330-335.

A fortress of social history

Logo IISH, Amsterdam

More than once I have expressed here my concern to connect legal history with major issues, but preferably without breathlessly following the daily news. When discussing here this summer The History Manifesto I singled out legal history as a discipline particularly equipped to study and analyze for example slavery, inequality, racism and the unfair distribution of wealth, because laws and regulations, legal institutions and their policies, and the ideas and visions of those people trained in legal matters do touch these issues into their very heart. Add violence and immigration to these issues and you have covered major issues in contemporary society. Last week I saw the announcements of four upcoming conferences and symposia confronting these issues, all of them organized this month by or created in close cooperation with the International Institute of Social History (IISH) in Amsterdam.

Earlier this year the IISH reached already headlines with its digitization of the papers of Karl Marx. For me the four scholarly events form only the last push to write here an entire contribution about this marvellous institution, its holdings and importance for historians. In the process of writing it turned out to be rewarding to devote a second section to a number of similar institutions in Europe. Hopefully this comparison makes the strenghts and opportunities of the IISH clearer for you.

Four events

On December 9, 2015, the IISH organizes with the Dutch Royal Academy of Sciences and its Academy of Arts a symposium about science and the immigration crisis. The speakers will be introduced by IISH research director Leo Lucassen, a specialist in the field of migration history who actively participates in the current public debates concerning the impact of immigration into Europe, not in the least with tweets – in Dutch – as @LeoLucassen.

A photo of the attack by Auguste Valilant on the French Chambre des Deputés, 1893

The attack of Auguste Vaillant on the French Chambre des Deputés, December 9, 1893 – image IISH, Amsterdam

Since 1979 the IISH is one of the research institutes of the Dutch Royal Academy of Sciences, and thus it is only naturally to find them cooperating also on December 10, 2015, for a one-day symposium Utopie en geweld [Utopia and violence]. Utopianism is one the branches within the socialist movements for which the IISH has important holdings from numerous countries. In fact it is the very presence at the IISH of a great variety of collections, from personal papers to party archives coming from all over the world that gives this institution its prominent position. This event is almost too close to current world news, but there is also attention for utopian visions within capitalism.

In Dar-es-Salaam (Tanzania) the IISH brings from December 10 to 12, 2015, the authors together of the project for The General Labour History of Africa. This project has a number of aims, for example bringing Africa’s history into focus, supporting African scholars, creating new perspectives on the history of slavery and its impact, and contributing to the centenary in 2019 of the International Labour Organization.

From December 14 to 16, 2015, the first conference of the European Labour History Network [ELHN] will take place at Turin. The ELHN was founded in Amsterdam in 2013. One of the recent initiatives of the IISH and sister institutions is the Social History Portal, hosted at a server of the IISH, but there is evidently space needed for similar cooperation in the field of labour history. At this conference the business of working groups will be the main activity, and their range is impressive.

Multiple constellations

Anyone trying to do justice to the IISH, the history of its holdings and initiatives faces the challenge of striking a balance between its apparent core activities and actual main business, and this balance is not found so easily. Around the IISH are a number of institutions, and you cannot properly assess its doings without looking also at sister organizations, partners in international projects, and the offsprings of the IISH. Let’s have a brief look at the origin and history of the IISH. N.W. Posthumus (1880-1960), the principal founder of the IISH, had already founded in 1914 the Nederlands Economisch Historisch Archief (NEHA). The collections of the NEHA can to a large extent be searched using the online catalogues of the IISH. Important donations for Posthumus’ new project came from Nehemia de Lieme (1882-1940), the director of a labourers’ insurance and banking company with close relations to the Dutch social-democratic party. In 1934 Lieme helped acquiring the archives of the Jewish Bund, an association of Jewish workers in Lithuania, Poland and Russia, and a year later he joined the board of directors of the newly founded institute. Soon afterwards the IISH acquired the archives of the German socialist party. Librarian Annie Adama van Scheltema-Kleefstra succeeded in smuggling the manuscripts of Bakunin out of Vienna just before the Anschluss, and the IISH got the archives of Marx and Engels in its possession. Posthumus had set up branch offices of the IISH in Paris and in Britain. In the face of all threats during the Second World War the losses in materials were surprisingly low. A part of the collections resurfaced only in 1991 in a secret archive in Moscow.

The history of the socialist movement in all its diversity during the nineteenth and twentieth century can safely be dubbed the original heart of the IISH, but adjacent branches of history, in particular labour history and economic history were always near. Today Dutch social and economic history are surely not neglected, and the international dimensions have grown far beyond the homelands of European socialism. In its current form the IISH truly aims at covering the history of work, labour and labour relations in the fullest possible sense. Writing this I feel forced to show here at least some of the IISH activities, but it is quite a feat to write concisely about the IISH. For my First World War blog Digital 1418 I wrote in 2014 about the IISH and its collections concerning this war. There is not only a special research guide for this period dealing with some twenty collections, but also a similar guide for the war and peace movements. At the Social History Portal the IISH contributed to the online exhibition about the 1917 Stockholm Peace Conference, and the IISH contributes relevant digitized items to the portal Europeana 1914-1918.

In 2011 I could point my readers already to the Virtual Library Women’s History and ViVa Women’s History, an online current bibliography of women’s and gender history, both maintained by the IISH. In the field of Big Data the IISH offers you a lot of data hubs, for example Historical Prices and Wages and a database on strikes in the Netherlands from 1372 to 2008. Among digitized works are the editions of two economic enquêtes from late medieval Holland, the Enqueste from 1494 and the Informacie from 1514, with a bibliography on both documents. If you search images of economic activities you might benefit from the History of Work Information System with occupational titles from five centuries accompanied by contemporary images. The eleven online exhibitions also show the sheer width and variety of the IISH’s holdings. Where else can you find together online exhibits on posters from China, Cuba and the Soviet Union, the images of a rare seventeenth-century tulip manuscript illustrating the tulipomania, the history of censorship, Red-Haired Barbarians, the Japanese expression for Europeans in Japan between 1800 and 1865, and Rebels with a cause, the 75 year jubilee exhibit about the major figures of the socialist movements and parties?

Lately the IISH has made great progress in digitizing some of its most important collections. By now you might conclude more easily with me that it is wise to start your visit of the IISH website with some of the nearly twenty online research guides. Those who think British scholars can find everything in London either at the British Library or the London School of Economics might want to visit Amsterdam for the Kashnor collection in the IISH library, where legal historians, too, can find materials ranging from laws ordered by Oliver Cromwell to the Corn Laws and Indian colonial history. The Berlin-Brandenburg Academy of Sciences is creating an online version of the works of Karl Marx and Friedrich Engels (Marx-Engels Gesamtausgabe) of which you can now consult online a number of economical writings, including Das Kapital. The IISH has digitized the original papers of Marx and Engels from the archive of the Sozialdemokratische Partei Deutschlands in their holdings. By the way, this year’s publication of a new Dutch translation of Das Kapital would be another reason to contemplate writing about Marx. There is a useful overview of the main socialist collections and their finding aids at the IISH website, but for quick access it is wise to look also at the general overview of the IISH socialist archival collections. The IISH does provide you online with a general introduction to its archives. Using the guide by Jaap Haag and Atie van der Horst (eds), Guide to the International Archives and Collections at the IISH, Amsterdam  (Amsterdam 1999) is a must. Looking at the spectacular time-table of the socialist collections did exceed even my expectations.

I will not hide from you the Dutch connections of Karl Marx. He often visited in Zaltbommel Lion Philips, the grandfather of Anton and Gerard Philips, the two founders of the Philips multinational firm. Lion Philips actually sponsored Marx who constantly needed money. Marx worked often in the reading room of the British Museum, but large parts of Das Kapital were written in Zaltbommel. Marx’ father’s stepfather was a rabbi at Amsterdam, and Henriette Presburg, Karl’s mother, came from Nijmegen. Last year the Dutch television series De IJzeren Eeuw [The Iron Century] about the Netherlands in the nineteenth century devoted time to this period of Marx’ life. Jan Gielkens edited a number of family documents and letters in ‘Was ik maar weer in Bommel’ . Karl Marx en zijn Nederlandse verwanten. Een familiegeschiedenis in documenten (Amsterdam 1997) and Karl Marx und seine niederländischen Verwandten. Eine kommentierte Quellenedition (Trier 1999).

Violence and its history

Alas we must leave the peaceful surroundings of Zaltbommel on the Waal river and return to the start of this post, the history of violence and other contemporary issues which sometimes seem to move to the background but never totally absent. We had best look at the rather brief introduction to the IISH anarchism collection guide and use the relevant parts of the online exhibit Rebels with a cause to get a taste of what follows. The following sections on archives, literature and highlights redeem its conciseness. Among the many anarchist archives Michael Bakunin, the Spanish anarcho-syndicalists, the Provo movement in Amsterdam and the May-June’ 68 revolt in Paris are just the familiar landmarks. Having access in the IISH library to really rare collections of relevant literature, including the magazines and journals of movements, personal photographs, and perhaps best of all, access to the collections of people such as Max Nettau and Augustin Hamon documenting the history of anarchism, is the thing that you will search for in vain at other major institutions in the field of social and economic history.

Flag with De Strijd logo

It needs perhaps stressing that anarchism historically was not just a movement choosing tu use violence as its exclusive means, but an attempt to rethink and reshape politics and the use of power and the role of authority, and of course anarchism was marked by its great diversity in thought, aims and actions. I confess to a slight passing bias in the direction of violence because of my admiration for a current television series about the history and role of Dutch socialism with the suggestive title De Strijd [The struggle].

Banner Social History Portal

Have I fallen victim to a misplaced belief that the IISH is really outstanding and almost unique, or do I have to correct my views? For a start it will help to look at the Social History Portal mentioned above. In the news section is a notice about yet another scholarly event at the IISH where at December 4 and 5, 2015 a two-day conference was held on Global Capitalism and Commodity Frontiers: A Research Agenda. Last week the IISH awarded a prize for a M.Litt thesis about the Amna Suraka torture museum in Irak. Let’s compare this with some upcoming and recent activities of sister institutions listed in the news section of the Social History Portal. This year the library of the Friedrich-Ebert-Stiftung in Bonn organized meetings around books documenting right-wing populist movements in Germany. The Open Society Archives and Museum in Budapest has on December 8, 2015 a symposium around an exhibition concerning privacy in an open society. The Schweizerisches Sozialarchiv in Zürich has acquired the archives of a movement fighting against human trafficking. The BDIC at Paris-Nanterre organized a two-day conference about the deportation of women in France during the Second World War.

The resources section of the Social History Portal does much to redress the balance. Here all partner institutions contribute to at least one and often more online exhibits. When you look finally at the digital collections section of this portal, and check for instance the number of collections from the various institutions, you will find the IISH with eleven collections. Six other institutions show more digital collections, the institute at Budapest even 46 collections and the archive at Zürich with 45 collections. The Press Museum at Amsterdam, a sister institute of the IISH, is present with one collection, the early twentieth-century caricatures of Albert Hahn depicting Dutch political life and events in a very powerful way, sometimes as aggressively as some of today’s cartoonists. Disappointingly the IISH and the Press Museum have to bow in front of recent claims about image right to keep them out of view, which makes the inclusion of this collection at this moment rather futile. Behind the Social History Portal is the Heritage of People’s Europe network which brings digitized materials also to the Europeana portal.

Comparing institutions


When looking somewhat longer at the major European research institutions which share the fields and interests of the IISH in Amsterdam it is in particular the Bibliothèque de Documentation et Information Contemporaine (BDIC) in Paris-Nanterre which has a similar wide scope in time and space as the IISH. The department and collections dealing with the First World War are a world in itself. If you think that the BDIC’s website was not easy to navigate the new design does make things easier, although the English version has not yet been completed. There is a separate digital library, L’Argonnaute. The IISH is still in transition between its old URL and the present incarnation of its bilingual website, and every now and then you will encounter dead links. The list of themes and countries are helpful, but I do miss dearly the old site map. A separate entrance or portal for the IISH’s digital collections might be helpful in creating rapid access to the riches of the collections.

Logo FES, Bonn

The Friedrich-Ebert-Stiftung (FES) in Bonn has several institutions under its aegis or collections amounting to separate institutions, including for example the Karl-Marx-Haus in Trier. Instead of trying to fit everything into one portal the institute at Trier can be reached online through the Archiv der sozialen Demokratie. This archive is in particular home to the Portal zur Geschichte der deutschen Arbeiterbewegung, a portal for the history of German labour movements with much choice in materials and databases. The library of the FES has it own digital library. In view of the number of themes presented by the FES there is a clear case for having not just one website but several platforms, though this hampers gaining a unified overview.

Logo LSE

Last but not least in this rapid European tour is an institution conspicuously absent at the Social History Portal. Does the London School of Economics and Political Science create its own virtual presence with sufficient character, scope, depth and width to stand alone? Being a research institution of world renown the LSE nicely gives you part of an answer by pointing to its own history of pioneering and leading scholars in a number of related fields. The LSE is celebrating 120 years of LSE, with for example also a number of virtual exhibitions. The library of the LSE is home to some 1,500 archival collections accessible through a special catalogue, a better solution than the time-consuming approach at the IISH. You are sure to find something of interest in the subject guides and topic guides; among the topics are Africa, India, Latin America and the Middle East. The last topic guide amounts to an extensive research guide of its kind which will kindle interest in the intricacies of the Middle East. One of its many virtues is leading you to collections and libraries elsewhere in London.

In the LSE’s library the Women’s Library accounts for a separate unit. You might almost describe the LSE’s digital library as a jewel in the crown. There is much attention for the Fabian society with the original Fabian Tracts and the modern Young Fabian Tracts, the digitized diaries of Beatrice Webb, notes concerning the Bretton Woods agreement, and more than 1,000 recordings of LSE public lectures between 1990 and 2006. However, the number of virtual exhibitions is with four distinctly low, even when one includes the fine but small fifth exhibition World War 1 at LSE: a common cause. The LSE could contribute to research for European social history by creating better access to for example its Russian collections. When you visit the websites of the LSE and the IISH you might find the former more rigorously organized, covering more disciplines and easier to use, the latter more inviting but sometimes more difficult to navigate, but leading you always to social and economic history. Of course the proof of the pudding is in the eating, when you contact them, ask your questions, develop your projects or do actual research with or helped by their vast resources.

At the end of this post I realize much more can be said about the role within contemporary society of institutions with such rich collections in the fields of economic and social history. The comparison of four institutions might have helped me to create here yet another long post, but I think it has been rewarding to enlarge this post with the IISH at its centre into a tour bringing you to these important institutions. Their wealth in archival collections and massive libraries on many subjects, themes, countries and regions do merit the attention of lawyers and historians. Their interactions with the public and their role in today’s world can offer a mirror for scholars in the humanities and other disciplines.

Order in a new church: Behind the headlines of the Reformation

Within any organization there is a constant tension between the original inspiration and its structure, and this is the case, too, within the various Christian churches. Auguste Sabatier (1839-1901) minted the phrases religion de l’Esprit against religion de la Lettre. When sixteenth-century reformers started to create their own church, the support many people gave them fueled their own enthusiasm about their views, but fairly quickly the need for proper structures arose. Luther famously burned the books of canon law in Wittenberg on December 10, 1520, but laws and regulations nevertheless rapidly did find a place in the Protestant churches.

Logo DigiRefAt the new Reformationsportal Mitteldeutschland, nicely abbreviated as DigiRef, you will find digitized archival records from four German archives and libraries bringing you documents which tell the story of these young churches in their daily business of getting things organized, dealing with problems and meeting all kinds of people. The portal has three main sections, Visitationsakten, records of official visitations, Schaufenster, “showcases”, sets of records and images arranged around a number of themes, and last but not least Recherche, an interactive map of Europe where you can search and select information for particular regions and locations. The visitation records and church regulations at this portal prompted me to write here about this project, because these have clear connections with legal history. In Germany preparations for the Luther year 2017 have indeed already started, and it can do no harm to look in time at some of the accompanying projects.

Three archives and a library

DigiRef has been created by three German archives, the Thüringisches Hauptstaatsarchiv Weimar, the Hessisches Staatsarchiv Marburg and the Landesarchiv Sachsen-Anhalt, joined by a library, the Thüringische Universitäts- und Landesbibliothek Jena. This library organized in 2014 a two-day conference Reformation vor Ort. Zum Quellenwert von Visitationsprotokollen about the value of visitation records; Dagmar Blaha and Christopher Spehr will edit the papers of this conference (Leipzig 2016). Let’s look first at the actual records of church visitations in this project. The visitations aimed at reviewing systematically the situation of a particular church and its vicar(s). Apart from him whenever possible deacons, schoolmasters, sacristans and other officials, too, were interviewed. The visitation committees also looked at the moral behaviour of the parish and at its revenues, possessions and special funds. In this project not only the official reports of these visitations, the Protokolle, come into view, but also the Beiakten, the less conspicuous documents around the official reports, ranging from travel expenses to notes from interviews, come into the limelight.

Visitation at Wittenberg, 1528

Visitation at Wittenberg, 1528 – Weimar, LASA, A 29b, II Nr. 63, fol. 1v

The 118 archival records digitized for this project stem also from archives outside the four main DigiRef institutions. It is interesting to note monasteries, too, were visited. The aim was to present here the first visitations in the Reformation period. At Weimar four instructions have been preserved. The committees often indited people to come to a city from nearby villages or from lesser cities to a major town. As an example I have chosen the first ordinance for Wittenberg [Weimar, LASA, A 29b, II Nr. 63]. Wittenberg is dealt with in connection with the Amt surrounding this town and other towns and their surrounding territories. The register covers the years 1528-1529 and 1533-1534, it has 352 folia, and fol. 1r-34v contain an ordinance for the city of Wittenberg. Fol. 37r to 127r contain visitations for other locations in the Amt Wittenberg and two other towns in the Amt Wittenberg, Kernberg and Schmiedeberg.

The records can be shown in different ways: just the document, document and transcription or an image, transcription and modern German translation, and you can even add a column for a commentary (Historische Einordnung). Alas this service is not available for every item, and some items have been provided only partially with it. I list these possibilties in particular to show the value of this presentation next to earlier editions of a number of these protocols. The DigiRef portal does point to these editions and to relevant scholarly literature. When I looked at the 1525 visitation of the Allerheiligenstift at Wittenberg (Dresden, HStA, 10024, Loc. 8980/19) I did not find a transcription, translation or commentary. At Weimar a short list with questions in Latin from 1533 written by Justus Jonas from Wittenberg for visitation in Sachsen has been preserved (Weimar, ThHStAW, EGA, Reg. Ii 574), with at the website only images of this pivotal document for conducting a visitation. The portal promises you for some records a translation into English.

Admittedly you will have to become versatile in deciphering Early Modern German handwriting, and sixteenth-century handwriting can be notoriously challenging to read. When searching for online guidance you might start looking at the materials of the Ad fontes team in Zürich. Their website contains comprehensive information, examples of different scripts and exercises, references to literature, and since two years there is even an app. The Staatliche Archive Bayerns offer a lot of online examples of German writing in archival records from the eigth to the twentieth century, with transcriptions and brief introductions.

Showcasing the Reformation

Screenprint DigiRef

The second approach to the digitized records is using the showcases. With 18 themes and 17 historic persons – including popes and princes – you are sure to find something that might interest you. You can choose to look first at the metadata concerning a record, view it immediately or to look at ist geographic origin. Taking again the Kirchenvisitationen you get now six documents in this showcase. I found in particular the printed ordinance about the visitations from 1528 by Kurfurst Johann von Sachsen interesting (Gotha, Thüringisches Staatsarchiv, Geheimes Archiv, KK2, vol. 1) . This document shows to a large extent the matters to be reviewed during the visitations, and it makes clear how important the backing of secular authorities was for the emerging new churches. Indeed the secular authorities proved to be decisive for their success or lack of success in particular towns, regions and countries.

It is tempting to single out here other archival records worthy of your attention, because I am sure you will find something in such sections as Reichstage (Imperial Diets), UniversitätenKirchenordnungenBündnisse (contacts and leagues), and Kirchliche Neuordnung, ecclesiastical reform. In this last section you will find for example a letter by Luther from 1526 urging earl Johann von Sachsen to support church visitations for all his lands, not just for one or more Ämter. Founding new universities became another important matter.

A geographical approach

At first I was rather surprised the tab Recherche of DigiRef leads to an interactive map showing a large part of Europe instead of only a simple search form with a button leading me to an advanced search mode. At the top of the screen you can use a time bar to narrow you search, open an index of persons or a filter for locations, and there is a simple search field as well. It turns out to be really important to use these filters, because searching directly on the map can appear to be cumbersome and confusing. Not by clicking on a location with search results, but by clicking on an icon at the right side of the screen you arrive finally at a list of results for this location. The map does show locations with documents in its initial position, thus inviting you to go to particular places., but you will notice quickly some towns which do have results do not come into view immediately when you zoom in. In comparison with the interactive historical-geographical maps discussed here lately this operation mode is not quite what you would currently expect. The interactive map does save your latest choice for filtering. Instead of clicking a button you have to remove your choices from the red filter bar at the top of the screen. The filter for locations is also helpful to find locations mentioned in a visitation.

I cannot hide here my mixed feelings about the navigation of the DigiRef map, but in the end one thing is more important than only noticing the pros and cons of the navigation. The map makes it very clear that archival records in the three archives and the library at Jena do focus on Sachsen and Thüringen. Other regions figure mainly when there are clear relations with them within some document. Among the persons covered in the records I missed Erasmus.

Casting your nets wider

In my view the Reformationsportal Mitteldeutschland can be welcomed as a most useful resource to create a much more detailed image of the early Reformation. The archival records bring you a lot of things not found in contemporary books and treatises, and thus they help you to connect the issues at stake with actual people and places instead of staying content with a more abstract vision of the discussions, confusion and turmoil. Nevertheless it is of course necessary to use these records as elements of a much wider history, a decisive period in European history. Although the navigation of the interactive map is not as comfortable as you encounter elsewhere, this feature does not hamper completely access to digitized sources. In the last section of this post I will look at some other online resources for studying the history and impact of the Reformation, starting with the institutions behind DigiRef.

The Landesarchiv Hessen has created a relatively large number of online resources, but the Reformation is only seldom touched upon. At the Digitales Archiv Marburg a new online exhibition on Luther and Europa is currently being prepared. The Digitales Archiv Hessen-Darmstadt has a small section on the Reformation. It is good to remember here also the HISGIS system for Hessen, the Landesgeschichtliches Informationssystem Hessen (LAGIS), without a section on religion, but you might like to consult the Hessische Bibliographie.

The Thüringische Staatsarchive do offer a general website for searching and accessing digitized archival records at the various offices, with for religious history for example the Oberkonsistorium Gotha and the Konsistorium Sondershausen, and they also have important digital resources for legal historians. Its Themis portal has been created together with the ThULB at Jena, and brings you digitized legislation nicely ordered along the several old territorial units of Thüringen. Thüringen Legislativ & Exekutiv is another project of these two partners, now for digitized official gazettes publishing laws and regulations for roughly the same set of territories. There is a separate portal to inform you about all archives in Thüringen.

For the third archive, the Landesarchiv Sachsen-Anhalt, I can point to a general search engine for archival records, but apart from their content at DigiRef there is no other project specifically dealing with the Reformation. Among its other projects the digital archive for the Friedliche Revolution 1989/90 [Friendly Revolution 1989-1990] deserves a mention.

Banner Luther Flugschriften

With the Thüringische Universitäts- und Landesbibliothek Jena we do reach a very important partner for the DigiRef project. Without its earlier projects touching upon the history of sixteen-century Germany, and the actual use of its servers for the digitized items, the three archives might still be struggling to work together. The ThULB can boast among its digital projects at the UrMEL server the Bibliotheca Electoralis with books stemming from the library of Kurfürst Friedrich der Weise, 800 of the so-called Lutherflugschriften, pamphlets kept at the Wartburg castle in Eisenach, and the Sammlung Georg Rörer. Rörer (1492-1557) worked closely with Martin Luther and was responsable for the Jenaer Lutherausgabe, one of the first complete editions of Luther’s prolific production. Rörer was probably responsable for creating Luther’s most famous but apocryphal words: “Here I stand, I cannot do otherwise”, and he made the long neglected contemporary note about Luther proposing his theses at Wittenberg in 1517. Earlier on the ThULB helped creating the portal Digitales Thüringen with a search interface in German and English.

Instead of offering here as a bonus a nutshell guide to research on the Reformation I will mention just a few more general online resources concerning German history, some specific websites, and a good online guide and introduction for delving deeper into the Reformation. For some years you could benefit from the BAM portal for quickly accessing materials in German libraries, archives and museums, but this portal has recently been closed, with a notice that a number of its services are now part of the Deutsche Digitale Bibliothek. For finding German archives you can use the Archivportal, a related project of this digital library. At the portal Kulturerbe Digital you can use the search interface – switchable to German, English or French – to find digital projects for a particular subject. For search terms such as the Reformation or Luther you will find easily projects, including those at the ThULB described here above. Museums in Sachsen-Anhalt have their own portal. The website of the Stiftung Luthergedenkstätten in Sachsen-Anhalt can only be viewed in German. In this respect the multilingual portal Luther 2017 does its job properly. For those convinced of the very power Luther gave to the German language going to the fine introduction and guide Reformation Digital at brings you much you will need to know, and in fact even a model to be followed. offers an impressing range of introductions, web guides and bibliographies for several historical subjects. Portals such as the Post-Reformation Digital Library and the Universal Short Title-Catalogue will help you to trace digital versions of many sixteenth-century books. At the blog Zwingli Redivivus: Flagellum Dei by Jim West you can find much about current research on early Protestant theology. His blog roll ends with a nice list of online editions of the works of the major reformers.

Looking at all these resources can help to shake yourself free from the temptation to view the Reformation as just a clash of theological views, an unfortunate mixture of events and persons leading sometimes to an outright war between religions. Matters were actually much more complicated. Theological questions and problems touched a raw nerve for many people in sixteenth-century Europe. How to lead a good life? How to be a Christian, and to form or reform a church actively committing itself to people and the Christian message? The need for structures or reform of structures connects the internal affairs of churches to matters pertaining also to legal history. The Reformation is one of these movements that changed Europe’s history and culture forever, and it can do no harm to be aware of its history and impact which reached far beyond the imagination of even such a creative mind as Luther himself.

A postscript

Soon after finishing this post I started thinking about adding at least a note that Luther was not the only major theologian of the new churches. His colleagues and adversaries are also preent at DigiRef. It seemed this contribution yet lacked a Dutch touch. In April 2014 the Digital Humanities Lab of Utrecht University announced the inclusion of Luther’s own annotated bible at Annotated Books Online, more precisely his copy of Erasmus’ edition of the Novum Testamentum and Erasmus’ Annotationes in Novum Testamentum, both in the edition Basel 1527, from the holdings of the University Library at Groningen (HS 494).

Around the Fourth Lateran Council (1215)

Among the commemorations to be included here in 2015 is the most important medieval ecumenical council, the Fourth Lateran Council that took place in November 1215. As it happens the Second Vatican Council (1962-1965) closed fifty years ago, and already a brief look at the constitutions of both councils reveals many differences, beginning with the sheer number of decrees and constitutions. With just 70 constitutions and one additional decree, the convocation for a new crusade, the Fourth Lateran Council led by pope Innocent III is remarkably concise in its output which, however, does not diminish its importance.

Some constitutions have received more attention by historians than others, and scholars do try to create a more balanced view of this major historical event. On November 24, 2015 the international congress Concilium Lateranense IV: Commemorating the Octocentenary of the Fourth Lateran Council of 1215 will begin in Rome, and in Murcia the conference Innocent III and his time will start on December 9, 2015. In this contribution I would like to look at the pictorial representation of this council, and at a project covering a number of medieval church councils.

The image of the Fourth Lateran Council

Logo Parker Library on the web

When you recall for yourself the images most closely associated with the Fourth Lateran Council – often abbreviated as Lateran IV – you might imagine a fresco of pope Innocent III or the famous marginal drawing with debating cardinals in a manuscript of Matthew Paris’ Chronica maiora (Cambridge, Corpus Christi College, ms. 16, fol. 43r). This college tries to protect image rights for this illustration as much as possible. At the website Parker Library on the Web full access is only possible at subscribing institutions. Without complete access you can only browse manuscripts but when you arrive at the very page of the manuscript with this illustration its lower half has been blotted out completely. Corpus Christi College and Stanford University Libraries have announced access to this website will be widened next year.

Detail BnF, ms. Latin 4915, fol. 398v

The Fourth Lateran Council – from Johannes de Columna o.p., “Mare historiarum”- fifteenth century – detail, BnF, ms. Latin 4915, fol. 398v

In fact it proves to be very hard to find online any other medieval image of Lateran IV, and this is one of the reasons why this section of my post is rather short. I did find two images in a fifteenth-century manuscript of a chronicle by a Dominican friar, Johannes de Columna, Mare historiarum, in the Bibliothèque nationale de France (BnF) in Paris (ms. Latin 4915, fol. 398v and 399r). You can search for archival collections and manuscripts at the BnF in a special website, and for illuminated manuscripts in the BnF you can use the Mandragore portal. Ms. Latin 4915 has been digitized at Gallica, the digital library of the BnF. The chapter heading indicated in red ink mentions two issues at the council, the condemnation of the views of Joachim de Fiore, and the convocation of a new crusade.

Detail BnF, ms. Latin 4915, fol. 399r

The second image mentions in its heading two other questions dealt with at Lateran IV, the foundation of new religious orders, in particular the Dominicans, and matters between the king of France and barons from England. 1215 was the year of the Magna Charta. This chronicle by a Dominican friar has been lavishly illustrated with more than thousand historiated initials. You cannot fault the illuminator for showing Saint Dominic in this work. It would be great if we had images from the thirteenth century, but this image from the fifteenth century does give you at least the idea that a council is more than a prolonged series of debates between cardinals, bishops, mighty abbots and the pope. In and around the Lateran basilica and palace much more happened in 1215.

Logo Index of Christian Art

For more information about the iconography of the Fourth Lateran Council one should start with consulting an article by Raymonde Foreville, ‘L’iconographie du XIIe concile œcuménique: Latran IV (1215)’, in: Mélanges offerts à René Crozet (…), Pierre Gallais and Yves-François Riou (eds.) (2 vol., Poitiers 1966) II, 1121-1130, reprinted in her volume Gouvernement et vie de l’Église au Moyen-Âge: Recueil des études (London 1979). A second step will be searching the matchless information assembled for the Index of Christian Art (ICA) of Princeton University. You can gain access outside Princeton to all materials at the institutions in Washington, D.C., Los Angeles and Utrecht where you can consult the copies of the card files.

Bishop Rodrigo preaches at the Fourth Lateran Council - Madrid, BNE, Vit. 15-5, fol. 22r - image: Madrid, BNE

Rodrigo Jiménez de Rada, archbishop of Toledo, preaches at the Fourth Lateran Council – Madrid, BNE, Vit. 15-5, fol. 22r – image: Madrid, BNE

Lately a senior medievalist at Utrecht told me in person with much aplomb the ICA is now available online in open access, but alas this is not correct. You cannot actually access the full online database without going to the university library at Utrecht, having off-campus access or using your membership of another library subscribing to the online version. Luckily I can use this latter opportunity, too, but my first online attempts did not lead me to any artefact showing one of the Lateran councils. The famous drawing by Matthew Paris is indeed present in the card files of the ICA, but the whole manuscript is curiously missing in the digital version. I could even check that the two other manuscripts used by Foreville, the Chanson de la croisade albigeoise by Guillaume de Tudèle (written in 1275; Paris, BnF, ms. Fr. 25425, fol. 81r; digitized at Gallica] and the Codex Toledanus (written around 1253-1255; Madrid, BNE, Vit. 15-5, fol. 22r, digitized in the Biblioteca Digital Hispánica) are not present in both versions of ICA. The Festschrift for René Crozet somehow escaped the attention of ICA’s staff. Only thirty percent of the materials within the Index of Christian Art is already available online. The image in the manuscript at Paris described by Foreville is only a sketch for a large miniature, and thus it has not been included in the Mandragore database. For those wanting to use Iconclass I can provide you with the right code for finding images of church councils of the Roman-Catholic Church, 11P3142.

Religious minorities in 1215

Before starting with the second section of this post it might be wise to point to at least some online versions of the constitutions of Lateran IV. At IntraText you will find a full searchable English translation, just as in Paul Halsall’s Medieval Sourcebook (Fordham University). There is a PDF of the text as published in the collection Conciliorum oecumenicorum decreta, Giuseppe Alberigo et alii (eds.) (Basel and Freiburg 1962) 206-247, and at Documenta Catholica you will not only the Latin text, but also English and Italian translations. However, scholars dealing with medieval canon law are aware of a critical edition of these constitutions by the late Antonio García y Garcia, Constitutiones Concilii quarti Lateranensis una cum commentariis glossatorum (Città del Vaticano 1981; Monumenta Iuris Canonici, Serie A, Corpus Glossatorum, vol. 2). García y García edited also the contemporary apparatus, a scholarly commentary consisting of glosses, by Vincentius Hispanus and Johannes Teutonicus. Lateran IV is the only medieval council with a similar gloss. Almost all its constitutions were taken over in the Compilatio quarta – without c. 42 and c. 71 – and later in Gregory IX’s Liber Extra (1234), in this case without c. 42, c. 49 and most of c. 71.


Here I would like to bring to your attention RELMIN, a recently finished project in France led by John Tolan (Université de Nantes) dealing with legal texts touching upon the status and treatment of religious minorities in Southern Europe from Late Antiquity until 1500. The bilingual project website brings you to a database housed on a server of the Institut de Recherche d’Histoire des Textes. You will find here not just texts in Latin, but also in Arabic, Aramaic, Greek, Hebrew and a number of medieval vernacular languages. Using the tab for authors you can find conciliar texts filed under their Latin name, all of them starting with Concilium. From the Fourth Lateran Council you will find four constitutions (nos. 67 to 70). No. 67 concerns usury and the Jews, no. 68 the distinction in cloths between Christians and Jews, no. 69 prohibits Jews – and heathen (paganos) – to fulfill public offices, and no. 70 forces converted Jews to refrain from Jewish rites.

Even if you can object that RELMIN does not do anything new by looking at these constitutions, you can benefit from the translation of the original text, a succinct commentary, the list of manuscripts used in the edition by García y García, the list of older editions of conciliar texts and the bibliography for each constitution. The recent history of the Lateran Council by R. Foreville and G. Dumeige, Les conciles de Latran I, II, III et de Latran IV: 1123, 1139, 1179, et 1215 (Paris, 2007) is duly noted. RELMIN helps you to view these and similar texts in a much larger context of time and space. For the field of medieval canon law you can see how earlier canons influenced later constitutions, decrees and decretals, and you can put them side to side with secular texts. Instead of overloading this post with much more I will add here only the titles of two online Ph.D theses which I encountered while searching for more information about the manuscript in Madrid. Both of them are well worth checking in connection with the Spanish side of Lateran IV: Lucy Kristina Pick, Christians and Jews in thirteenth-century Castile: The career and writings of Rodrigo Jiménez de Rada, archbishop of Toledo (1209-1247) (University of Toronto, 1995) and Fátima Pavón Cazar, La imagen de la realeza castellana bajomedieval en los documentos y manoscritos [The image of late medieval Castilian kingship in documents and manuscripts] (Madrid, Universidad Complutense, 2008).

Information, knowledge and understanding

I would like to end my musings around the Fourth Lateran Council and its impact in texts and images by pointing you to the wonderful introduction to this council at the website of Kenneth Pennington (Catholic University of America). Antonio García y García contributed a chapter about Lateran IV and the canonists to the History of Medieval Canon Law in the Classical Period, 1140-1234, Wilfried Hartmann and Kenneth Pennington (eds.) (Washington, D.C., 2008) 367-378, and in the same volume Anne Duggan discussed the legislation of all four Lateran councils.

London, BL, ms. Royal 14 C VII, fol. 126r

A drawing of the Council of London, 1237 – Matthew Paris, Historia Anglorum , ca. 1250-1259 – London, BL, ms. Royal 14 C VII, fol. 126r

For those insisting to see here at least one of Matthew Paris’ great marginal drawings I can provide the second best thing, an image of the council of London in 1237 in the autograph manuscript of his Historia Anglorum (London, British Library, ms. Royal 14 C VII, fol. 126r). I found this colourful image using the BL’s catalogue of illuminated manuscripts.

The riches of the major portals for illuminated manuscripts at London and Paris help to fill gaps in the Index of Christian Art. In this post I hope to have shown you not just some deficiencies of this project. It is probably wiser to remind yourself of the fact no single large-scale project will be able to contain and cover everything you are looking for. ICA does contain many things not easily found elsewhere, in particular not by the online search machine of the firm seducing us to believe it can find anything. Instead of anything and everything we neeed valuable information helping to add to our knowledge, to widen our perspectives, to sharpen our minds and opening roads to true understanding.

A postscript

Not only the constitutions of Lateran IV were commented upon by medieval lawyers. The second council of Lyons (1279), too, attracted commentaries, for example by Guillaume Durand, the author of the massive encyclopedic Speculum iudiciale.