Tag Archives: Cultural heritage

For the common good: International legal history and collective action

Every month there is a growing chance of encountering some kind of commemoration of historical events and figures. Sometimes these festivities are indeed an opportunity to look at them with fresh eyes, but often these occasions can seem too much of a good thing. In recent years there has been a proliferation of international days, some of them just a funny parody, for example on March 31 the sixth Hug A Medievalist Day! On April 14, 2016 it is the International Legal History Day. At least one university, Harvard, organizes today a seminar about the practices and challenges of doing international legal history. It seems Harvard Law School wants to launch this day as a new tradition.

In this post I will look at two initiatives dealing with a concept which touches many countries and regions all over the world. Commons are shared stretches of land used and owned by several people. Commons can be defined as a type of collective action. An international research project is at the heart of this post, and I will also look at a digital library which helps you to trace relevant literature about commons. One of the features of this post will be the combination of global phenomena with local examples transcending the boundaries of nations and states.

Sharing lands, goods and much more

Header Institutions for Collective Action

When I first saw the portal of Institutions for Collective Action (ICA) I was genuinely surprised by the all-encompassing umbrella used to bring a number of institutions under one denominator. Commons are perhaps the institution most quickly associated with collective action, and they will certainly fill much space here, but there is more. Merely contemplating what kind of actions you will define as collective actions is in my view already a fruitful exercise. Five types of collective actions figure at the portal: commons, guilds, waterboards, beguinages and co-operatives. The ICA portal cites on its homepage Bertrand Russell’s dictum ‘The only thing that will redeem mankind is cooperation’. Currently there is a set of case studies from eight countries for the five types, with 23 examples for commons, four for guilds, eight for waterboards and only two for co-operatives, and typically for beguinages six examples from the Netherlands and Belgium. The eight countries are apart from Belgium and the Netherlands the United Kingdom, Greece, Portugal, Rumania, Spain and Uganda. The cases from Rumania concern commons, the example for Uganda is a co-operative project for micro-finance. In fact there are more countries: in the section for guilds France, Italy, Germany and China are added.

One of the strengths of this portal is the comprehensive coverage of many aspects of research into institutions for collective actions, and thus you are really looking at a veritable portal. You can consult not only the case studies and general overviews, but also online bibliographies, glossaries, datasets and sources, and you might be interested in the announcements of scholarly events. The section with debates highlights a number of general and specific questions about the types of collective actions figuring on the portal. These questions will certainly help you to refine your own analysis. I found in particular the discussion of the various forms of institutions for water management illuminating. The perspective on Dutch institutions becomes sharper thanks to the comparison with Spanish institutions. I really learned here something also about the Dutch variety of these institutions and the need to look at them more closely. The page with links to related projects shows the context of this project in which scholars at Utrecht have substantial roles. An offspring of the ICA portal are several projects which work with crowdsourcing. Inviting the public to participate in research projects by transcribing or indexing sources is in itself a kind of collective action. The heading Citizen Science is fitting indeed.

Website Vele Handen and the Ja, ik wil project

At least one of them should attract your curiosity because of its legal nature, the project Ja, ik wil (“Yes, I do”) for the transcription of pre-marriage acts between 1578 and 1811 from the municipal archive in Amsterdam, a resource with much more information about people going to be married than you will find elsewhere. The transcribing portal Vele Handen (“Many Hands”) contains more information about the project (in Dutch). In its turn this project serves a much larger research project of the ICA team to compare marriage patterns.

Banner Digital Library of the Commons

The main organization dealing with the history and current situation of common is the International Association for the Study of the Commons (IASC). At the website of IASC, too, you can find an overview of online resources. Some years ago I already encountered the Digital Library for the Commons, a digital collection at Indiana University, but so far I had not started to place this initiative in a wider context. The digitized literature in this library deals with commons on literally every continent, even Antarctica, but not the Arctic region. The simple search mode, the advanced search mode and the filters for browsing are most helpful. In my view it is stimulating to look here, even if you do not quite find what you are searching for.

Although it is easy to expand the fairly summarized information presented here it might work better to keep this contribution shorter than usual. Environmental history is just an example that can be connected with studying commons. At the blog Environment, Law and History you can pursue this direction. Global legal history and comparative legal history do not appear here for the first time. The theme of international legal history deserves attention, and not just on one particular day every year, but the idea is surely valuable. When I started this blog I promised my readers to look for themes and subjects from around the world. There are enough countries, regions and landscapes about which I can write here. Perhaps it is more important to discuss them here not for the sake of completeness, but preferably and more interestingly in connection with the kind of problems and questions which belong to the world of legal history.

Messages on stones and histories in fragments

Banner Epigrafia 3-D

How can you make the memory of past actions last for later generations? In the Ancient World important matters were often committed in writing on stones. Studying inscriptions is one of the way historians dealing with Classical Antiquity approach their subject. Since the sixteenth century scholars versed in epigraphy, the study of inscriptions, help to gain insights into a vast subject which deals with three continents and roughly two millennia. Only a fraction of possible sources have survived, and thus it is understandable and necessary historians want to make the most out of them. Access to new resources and wider access to existing sources are most helpful in refining and re-adjusting our insights about this period.

Lately a number of online projects has come to my attention which bring ancient inscriptions closer to our century. You can do this in particular by just following the notices about epigraphy at the indispensable blog Ancient World Online of Charles Jones. Old editions have been digitized, new inscriptions are increasingly edited immediately in the digital domain, and some projects literally give us a wider view of these sources. A few years ago I already noted here a project sponsored by a Californian firm to present clay tablets from Mesopotamia in three-dimensional view. A Spanish project, Epigraphia 3D, dealing with Roman inscriptions in 3D-view prompted me to write here again about inscriptions. In some cases I will also look at other ancient sources, in particular papyri, but Roman inscriptions will be the main focus point.

Preserved in stone

Logo Hispania Epigraphica

The project Epigraphia 3D is the result of the combined efforts of the Universidad de Las Palmas de Gran Canaria, the Museo Arqueológico Nacional (Madrid) and the Museo Nacional de Arte Romano in Mérida. Even if your Spanish is rather weak navigating the website is easy. Two galleries with three-dimensional images of inscriptions form the heart of the project. The first gallery (Galería 3D MAN) for the archeological museum at Madrid contains 37 images, the second gallery (Galería 3D MNAR) shows nearly 60 images from the collections at Mérida. It is simply great to look at stones with inscriptions and to view them as if you were walking around them. Inscriptions mentioning slaves should remind you about an element of Roman society and law calling for particular attention. The variety of formats is in itself already a lesson widening your horizons. For every object the relevant epigraphical databases referring to them are mentioned. It would be a great service to have for each object direct links to these databases. However, you can at least use the link to its original location at the well-known Pleiades interactive map of the ancient world. For Roman inscriptions in Spain the main online resource is Hispanica Epigraphica (Universidad de Alcalá) with an interface in English, Spanish and Portuguese.

Epigraphy as a historical auxiliary discipline has long been dominated by scholars writing in German, French and English, and therefore a Spanish point of reference is actually very welcome. In fact there is even an impressive and extensive online guide (labeled Recursos) introducing you to epigraphy. The section with enlaces (links) will bring you to many of the more traditional online resources. Some of these projects try to cover not just Roman of Greek inscriptions. Trismegistos, a platform created at Cologne and Louvain dealing with papyri and materials restricted to ancient Egypt and the Nile valley, recently started covering also inscriptions from other regions. By the way, the list of the Trismegistos partners and contributors is another fine overview of the main projects for papyri and ancient inscriptions. The mighty Epigraphik-Datenbank Clauss-Slaby (EDCS) features now also a searchable map for Roman inscriptions all over Europe.

Logo Digital Epigraphy and Archaeology

The Digital Epigraphy and Archeology Project led by the University of Florida has as one of its aims creating a toolbox for making three-dimensional inscriptions from squeezes, paper casts of inscriptions. with a nice showcase of 3D images of various ancient and medieval objects. The other projects on this website are a virtual museum of world heritage with 3D-images, seemingly now filled with just one object, and a section on interactive classical theatre. My first impression is that of a pilot project, and in fact it made me search again for projects showing more results. i could fairly quickly find a very relevant example which uses the freeware Sketchfab technology, a 3D-image of the famous Law of Gortyn, a legal text cut into the stones of a city wall on the island of Crete. You can find the Greek text online in the Searching Greek Inscriptions database, and an English translation in Paul Halsall’s Ancient History Sourcebook (Fordham University).

A bird-eye’s view

Logo Europeana Eagle

Reading about maps helping you to trace quickly inscriptions all over Europe – in fact I spotted a number of them found within my own neighbourhood – wets the appetite for more. You would like to be like an eagle finding inscriptions everywhere! The Epigraphia project shows in its bottom banner a number of logo’s, unfortunately not directly clickable, and one of them is to the Europeana Eagle project, a new branch of the Europeana network with magnificent online portals for several major subjects and themes in European history. It is infuriating that Europeana fails to give a quick list to them at its galaxy of sites. I have looked here in two posts especially at Europeana Regia with manuscripts from the libraries of three medieval kings. Currently the Eagle project covers nine online collections, including Hispania Epigraphica, the EDCS and the Epigraphic Database Heidelberg (EDH). The EDH has a clickable map of Europe bringing you to specific regions. Eagle contains now some 300,000 items.

Somehow I must be a bit old-fashioned when I worry about not seeing immediately at Eagle any reference to the Corpus Inscriptionum Latinarum, but surely this has been connected to the main databases for searching Roman inscriptions. For those worrying about a too exclusive view at and use of inscriptions it is reassuring to see among the nine collections harvested at Eagle the Arachne database (Universität Köln) for archaeological objects. In my view Eagle scores with one particular feature, a mobile app for the two main platforms which enables you to view inscriptions in situ and check for their presence within Eagle. The app can even tell you whether Eagle contains similar inscriptions.

For scholars and everybody

Banner Ancient Lives

Greek and Latin can be formidable barriers to understand the classical world, yet the attraction of Classical Antiquity remains strong as ever. Precisely the inventive use of digital technologies has opened the world of classical studies to a much wider public. Interestingly the inverse connection, too, has started. Recently I encountered the crowdsourcing project Ancient Lives, a partnership between the Classics Faculty of the University of Oxford and the Zooniverse initiative. It is most remarkable that the Oxyrhynchus papyri collection (P. Oxy), almost the Holy Grail of papyri from ancient Egypt, should figure in a collaboration of classicists and the general public. Asking people to get involved in transcribing papyri is audacious indeed, even if you can see the appeal of this treasure to scholars worldwide. The Oxyrhynchus papyri is also one of the largest papyri collections. Nearly 80 volumes have been published for their critical edition. In view of the many aspects of creating this edition it becomes understandable to call upon people outside Oxford to help with one phase of the editorial process, creating reliable transcriptions which of course have to be checked and fortified by a critical apparatus. Imaging Papyri is the main project dealing with the Oxyrhynchus papyri.

On purpose I mention this project for papyri at Oxford, even if it seems to be a turn away from inscriptions. Exactly this effect can be viewed, too, at Oxford. There are at least two other epigraphical projects at Oxford I would like to include here. A focus on Egyptian papyri might almost blend out another project for sources from Egypt, the Corpus of Ptolemaic Inscriptions for the study of some 550 inscriptions and monuments with inscriptions. It is important to notice here the use of EpiDoc, an international initiative to develop a tailor-made version of TEI XML for publishing inscriptions online. With the Vindolanda Tablets from Northern England in the first and second centuries CE we encounter a resource particular close to daily life in a Roman province. The Vindolanda fort was situated south of Hadrian’s Wall. A concise virtual exhibition accompanies the online edition. The tablets contain not only complete documents and letters, but also drafts and school exercises. The presentation with at the left an image of a tablet, in the middle a transcription and at the right a translation is readily usable, and the search functions are most helpful. These tablets help you to look at Roman law in the context of daily life. They show encounters between the Latin culture and the peoples newly brought into the Roman empire or living at its borders.

A number of the websites highlighted here contain lists of links to other epigraphical projects, and thus you can easily expand my post to look beyond my personal interests. To round off my tour of projects I would like to look briefly at two other British projects dealing with inscriptions in regions where their very survival has become a matter of grave concern. King’s College London has created websites for the Inscriptions of Roman Tripolitania (IRT) and for the Inscriptions of Roman Cyrenaica (IRCyr), regions in modern Libya, a nation with currently almost no functioning state, where ancient monuments a prey to rivalling armed groups.

Histories in fragments

Lately I looked at the project portal Fragmentary Texts which aims at bringing together research concerning lost texts from Antiquity and their afterlife in fragments. The links section of this portal gives you a nice overview of various projects dealing with the fragments of ancient authors. One of the reasons this project resonates for me is the fact that the study of legal history in ancient times also very often deals with fragments. Complete texts are actually exceptional. We might forget that for example the Twelve Tables, the praetorian edict and the texts of classical lawyers are mainly known from reconstructions. The textual transmission of Justinian’s Digest is nearly complete, but in its turn it contains enough elements of elder texts to allow scholars to reconstruct such texts which no longer exist independently. Only since two centuries we have a complete text of Gaius’ Institutiones when a palimpsest manuscript was finally discovered in Verona.

Inscriptions can help completing ancient texts or show a different textual transmission. Graffiti in Pompei sometimes help scholars to find the right wordings of famous quotes from literary texts. When you study Justinian’s Digest and Code you will note the inscriptiones, the preliminary references giving the names of consuls or the reference to the work of a classical lawyer. The very word inscriptio might remind you to look beyond manuscript sources, and to study law also in relation to its role in society. Reading for instance about the special inheritance rights of Roman legionnaires who had served many years with the Roman army, something linked with the concept of the peculium castrense, comes much more into life when you can look at military diplomas and inscriptions bearing witness to their lives and activities. Instead of only admiring such objects in a museum or knowing about editions of the texts engraved on them it is now possible to connect your own research and interests with them on many levels.

Let’s end here with pointing to three blogs. Two blogs of the Hypotheses network deal with ancient epigraphy, the French blog Épigraphie en réseau of the EpiDoc project, worth reading even if not updated seriously since 2012, and the Spanish blog e-pigraphia: Epigrafia en Internet, very much kicking and alive. Current Epigraphy is another blog that you might want to consult to keep up with developments in an old but vital part of Classical Studies. Studying inscriptions from other periods is of course also a most interesting theme, but here I prefer to remain close to Classical Antiquity.

A postscript

Both for those who think my post was too short and those who think it was (again!) too long follow here for your benefit and quick reference some of the newest additions about epigraphy at Ancient World Online: the Claros database (Madrid) with a concordance for Greek inscriptions, Axon; Silloge di Iscrizioni Storiche Greche (Università Ca’Foscari, Venice) the projects at Berlin for the Inscriptiones Graecae (IG) and Inscriptiones Christianae Graecae (ICG) with Christian inscriptions in Greece and Asia Minor, the Inscriptions of Israel / Palestine (Brown University) and even some of the latest issues of the Année Epigraphique in open access. All of them would perfectly suit another post on epigraphy. I should have pointed also to the digital library of the Institute for the Study of the Ancient World (ISAW), New York, home to the AWOL blog, and at at the very least I can give here a link to the digitized publications about ancient law and inscriptions.

On March 10, 2016, Sarah E. Bond published Epigraphy Enchiridion, a post on her blog about online handbooks and guides for Greek and Latin Epigraphy.

The power of words: Some thoughts about Umberto Eco

Image of Umbert Eco - photographer unknown - source: Wikimedia Commons

Umbert Eco – photographer unknown – source: Wikimedia Commons

The death of Umberto Eco (1932-2016) makes the world mourn a most versatile author. In fact you might do him justice by seeing him almost as a true uomo universale. In his writings, both his scholarly work and his novels, the thing resonating within you long afterwards was and is the encounter with a mind full of curiosity about the world, culture and life at large. As a small contribution in remembrance of a great intellectual I will look here at a few aspects of a period close to his heart, the Middle Ages. With The Name of the Rose Eco did not only write a great detective novel and a philosophical treatise about visions of reality and truth, but he returned in a way to the territory where his career started. This novel is marked by elements of law and justice, reason enough to have a look at it here.

A story in black and white

Eco’s great story, set in the early fourteenth century, has not just one central narrative thread, the quest of William of Baskerville and his assistant Adso of Melk to solve crimes and the mysteries surrounding them. The Name of the Rose is also a book about confrontations between old and new ways of thinking and action, and of strife even between people at both sides. The Franciscan William of Baskerville meets a formidable opponent when the Dominican friar and inquisitor Bernard Gui arrives on the scene of the monastery in Northern Italy. Both religious orders came into existence shortly after 1200. They almost fought each other to receive able men into their ranks. The different ways of living and preaching inspired them to outshine each other. Now Bernard Gui (around 1262-1331) was a historical figure. Interestingly he was not only the most famous inquisitor of his time, but also a very active historian of his order, see A.-M. Lamarrigue, Bernard Gui. Un historien et sa méthode (Paris, 2000).

Cambridge Uniersity Library, ms. Ff 3.18,fol. 1r

Thomas Aquinas, Summa Theologiae, start of II-I; England, circa 1320-1340 – Cambridge, UL, ms. Ff 3.18, fol. 1r – image: Cambridge University Library

800 years ago the Dominican order was founded. Part of the worldwide jubilee celebrations is the virtual exhibition A pipeline from heaven: eight centuries of Dominican books created by Cambridge University Library. Among the manuscripts shown in the online gallery you can find the Summa Theologiae, the major work produced by Thomas Aquinas. I searched in this exhibit in vain for the inquisition and Bernard Gui, but let’s first remember how Eco started as a scholar with writing about Thomas Aquinas. Eco’s Ph.D. thesis dealt with the views on art of this Dominican philosopher and theologian. Aquinas wrote many of his works using the scholastic method of distinctions using questions and answers. Argument after argument is dissected in a seemingly cool and calm way. Personal views or involvement seldom surface. Eco succeeded in pinpointing Aquinas’ views of art in his discussions of perception, contrary to the opinions of eminent scholars such as Étienne Gilson and Jacques Maritain. Once you realize this, it is easier to see how this discovery influenced Eco’s later scholarly and literary works.

When William of Baskerville reads and explains the telling signs which contain clues to unravel what happened at the Benedictine monastery infected by crime, Eco knowingly plays with scholarly views of medieval and modern philosophy. Using and focusing on signs was for some time the very heart of the vogue for microhistory. The Italian word connected with the microhistory paradigm is spie, traces. Eco was virtually the founder – together with Roland Barthes – of semioticsthe theory of signs, their meanings and relations. In the thirteenth century a number of Dominican friars set out to write both manuals and encyclopedias covering all kinds of knowledge. Very soon the papacy realized that their deep theological knowledge made these friars fit to become inquisitors. Bernard Gui himself wrote a manual for inquisitors, edited by Michel Mollat, Bernard Gui. Manuel de l’inquisiteur (Paris 1926, reprint 1964; Les classiques de l’histoire de France au moyen âge, 8-9). Gui made notes and instructions and carefully documented his activity in the Languedoc in another manuscript [Le livre des sentences de l’inquisiteur Bernard Gui (1308-1323), Annette Pales-Gobillard (ed.) (Paris 2002)]. David Burr (Virginia Tech) has translated a number of the texts in this edition, in particular Gui’s views on detecting heresy. Gui mentions among other heretical matters the views on poverty of the Franciscan writer Petrus Olivi which figure in Eco’s novel, too.

As part of the Dutch jubilee celebrations of the Dominican order the journal Tijdschrift voor Geestelijk Leven [Journal for Spiritual Life] published a special about Dominican history [Het hart op de tong. 800 jaar dominicaanse verkondiging (TGL 72/1 (2016)] with an article by legal historian and theologian Daniela Müller (Radboud Universiteit Nijmegen) on Bernard Gui (pp. 27-35), summarizing in Dutch at the same time a part of her recent research about medieval heresy and the position of women. Müller writes Gui served his order also as a procurator generalis at the papal court in Avignon, and even became involved in the canonisation of Thomas Aquinas. He also acted as a papal nuntius. Müller’s recent research about Gui’s protest against the decision of pope Clement V compelling bishops and inquisitors to work together is real news (see her article ‘Der Bischof und der Inquisitor’, in: Ketzer und Kirche. Betrachtungen aus zwei Jahrtausenden, Daniela Müller (ed.) (Münster 2014) 237-262).

For Bernard Gui words and views did not stand independent of beliefs and practices. You might say he read the views of people as signs of religious convictions and adherence. He outright connected particular expressions with heretical views, even if he had not yet asked specifically about the latter. Eco succeeded most powerfully in showing one of the major faults of the inquisitorial procedure, the combination of the function of persecuting officer and judge in one person. Is it a play on his own name – Eco means echo in Italian – that the other main character in The Name of the Rose, Jorge of Burgos, the monk killing so many of his brethren, also acted as a staunch persecutor of new views and a terrible self-appointed judge? Eco would have spoilt his novel by placing the motto Only connect used by Virginia Woolf at the start of his first novel, but surely this is the most concise clue to his book.

The joy of writing and sharing knowledge

Banner Index Translationum

Eco involved himself in Italian life and culture with his own column for a newspaper and regular appearances on television. In a number of his books, for example about the history of beauty, he left behind him his familiar territories of medieval history and current philosophy, and reached out to a much larger audience. Among these books I personally most like his work touching on the history of language research, La ricerca della lingua perfetta nella cultura europea (1993), translated into nearly twenty languages, as you can check in the Index Translationum of UNESCO. The history of the search for the perfect language brought Eco in many cases to authors expressing their own theory about the original language of humanity. Even Dutch was in the seventeenth century sometimes presented as the language spoken in Paradise! Having started with studying the world where Latin was the lingua franca this subject certainly made Eco smile. His command of European languages made him the ideal author for this theme.

I first read The Name of the Rose as a student of medieval history. Although I did find at first his proliferation of extracts from medieval authors close to going through an overturned card file I had no doubt whatsoever of his skills as a great story-teller. The joy of writing and sharing is visible everywhere in his writings. Since I first read this book I have reread it several times, and my admiration for it has grown. While writing this post I noticed how many tags I can use for classifying my musings about Eco. We are lucky to see in Umberto Eco someone defying normal classifications. He was a great scholar, and even his faults and flaws have turned into art. Few scholars have been as candid and full of humour as Eco about his own mistakes. Nobody is perfect, but Eco’s legacy will continue to help us perceiving signs, detecting hidden perceptions and connections. He makes you transcend the world of books and marvel at the Book of the World.

The edges of medieval law

Cover "The edge of the world" (Penguin edition, 2015)Every now and then a book comes along that grabs your attention. The Dutch translation of Michael Pye’s The Edge of the World: How The North Sea Made Us Who We Are (2014) with its beautiful cover lured me into buying in the end the Penguin edition (2015) and starting to explore its contents. After a number of recent books about the role in European history of the Mediterranean, in particular the one by David Abulafia, a kind of antidote extolling the importance of the North Sea and the regions around it in medieval times is surely welcome. Michael Pye belongs to the line of British authors outside academia who year after year present us with vigorously written and entertaining history books. Awareness of the many corners of history and the importance of detail studies does not diminish the secret longing for history in the grand manner. Does Michael Pye, trained at Oxford in modern history, succeed in creating a convincing history of this part of Europe? In this post I will look in particular in the way Pye deals with medieval law. Law and justice get a large space in his study, sufficient justification to deal with it here.

Twelve chapters and an introduction

Pye organized his book in twelve chapters with some 320 pages, embellished by two maps and twelve full colour images, and fortified by nearly fifty pages with end notes giving substantial references to scholarly literature. It needs perhaps underlining these facts before starting to analyze its contents. Pye aimed to discuss matters scholars regularly research, he uses their research and thus he deserves attention both by the general public and at a scholarly level. In a captivating introduction Pye skilfully sets the scene for his book and points to some of the problems daunting the historiography of the countries around the North Sea. He is quite right to refer to the bias caused in the nineteenth and twentieth centuries by nationalist views, and to warn for their partial survival, in particular our respect for Bede the Venerable and his book on the history of the English people. Bede’s work cannot been read as a historical work of our times. There are clear limits to his knowledge and method, and powers guiding his vision of Christianity and its coming to British isles. The quality of this introduction is most promising for the following chapters.

The first chapter has a provocative title, ‘The invention of money’. Were the Frisians the first people to use money in the lands north of the Rhine left empty by the Romans? Pye argues this region became already in the eight century a trading zone where Franks, Frisians and Saxons traded commodities with each other, even luxury goods. I could not detect a clear chronology in this chapter. Putting the town of Tiel between Utrecht and Arnhem is a bit awkward when Tiel is some forty kilometers to the south-east, and Arnhem seventy kilometers to the east of Utrecht. Dorestad makes more sense as a point of reference. The second chapter about the way this early medieval society was to some extent definitely a world of the book, seems to me much more convincing.

The two following chapters are perhaps the best part of Pye’s book. He succeeds in creating a view of the role of the Vikings in Western Europe and Scandinavia which goes way beyond the clichés of savage men from the North destroying the peace brought by Charlemagne to his new empire. There was more to the Vikings than only violence and pillaging. They were traders who enlarged the range of early medieval trade. They traded not only in Russia, but came even to Byzantium. In the end they, too, became settlers who founded even new port towns. A number of new books, for example those written by Anders Winroth, can give you a fuller portrait of the Vikings and their impact, but Pye gives in fifty pages a fresh picture with much relevant material and discussions of important topics.

Laws are everywhere

Let us not plod here through every chapter in chronological order. One of the reasons you might want to read Pye’s book carefully is his attention to medieval law and legal matters. The space he creates for showing and discussing law and justice is a relief after reading history books which relegate law to a tiny corner or dismiss it in a few paragraphs as a dull matter.

Pye’s sixth chapter, ‘Writing the law’, gives in nearly thirty pages his first main discussion of medieval law. He describes the way the early medieval ordeal was succeeded by a new approach to facts. Pye uses Merovingian formulae and carefully notes the views of learned men in the ninth century who already opposed the ordeal, but his indication of time is sloppy. The rise of lawyers as a profession leads him to speculate about the rise of professions in general. Surely this a major development in medieval society which needs a through investigation and explanation. One of my troubles with this chapter is the zigzagging between centuries and subjects, including the use of runes, the creation of letters of exchange and the forgery of charters. For me there is a fine line between telling stories which bring something fundamental, and a way of writing where just one example after another serves to make a point. In the end you read a loose narrative chain posing as a convincing argument, instead of a  patient analysis a number of cases for a single matter, question or hypothesis. There is a distinct tendency in this book to impress with short stories and vignettes, leaving me in the end somewhat breathless.

On the other hand I cannot leave this chapter judged only on some rather external characteristics. Is the waning of the use of the ordeal the only thing that really mattered? Why does Pye look closely at the use of runes on artefacts, but not at Scandinavian laws? Why does he completely miss the renewal of legal procedure and the increasing role of counts and kings, in particular in Flanders, Normandy and England? Pye mentions two articles by Raoul Van Caenegem, but he seems unaware of this scholar’s monographs and editions. He tends to cite very often new literature and to look only seldom at older studies. Scholarly literature in German or Dutch is almost absent, which is remarkable for a book written for a substantial part in Amsterdam with the aid of the staff at the university library of the Universiteit van Amsterdam. He simply misses the fundamental recent articles by Winfried Trusen and Lotte Kéry about the growth and background of the inquisitorial method, nor does he mention any book about medieval judges. Pye writes for example about the importance of judging intention, citing an article from 1964 by John W. Baldwin, but apparently not using his book about the social views of Peter the Chanter.

Pye’s ninth chapter, ‘Dealers rule’, is perhaps the best part. His presentation and discussions of merchants and trade exemplified in the German Hansa is vigorous. The Hansa wanted to be established a rule of its own built on sheer power, trying to keep outside the normal power relations and legal frameworks by concentrating on the sea. Pye has a keen eye for the particular position of merchants in late medieval society. He rightfully shows how the Hansa in a way continued the practices of earlier merchants. This chapter owes it force certainly also to the quick association one can make nowadays with the role of international trade and multinational firms.

The tenth chapter, ‘Love and capital’, very much centers also around law and legal customs. Pye discusses here the role of matrimonial and hereditary law helping women to secure a position within marriage and outside it, for example living as beguines in one of the great Flemish beguinages, or trading in the absence of their husband. Incidentally, when telling the story of a woman living as a beguine at Bruges who was abducted in 1345 by her family, Pye does use an article in Dutch, helped by Dutch scholars, but only in this case. Only two pages after he started telling this story he gives the year when this happened. If it is really important particular developments in Northern Europe were so pivotal in European and world history, I would prefer to know more exactly when and where something happened. Just two maps to figure out the position of a particular town or location mentioned in this book is simply not enough. The British Isles, the Low Countries, Scandinavia and the Baltic need separate maps. It weakens an interesting chapter. His case for the growing independence of medieval women, too, would have deserved more careful research. Bringing in medieval views of sexuality seems to mask the somewhat one-sided documentation of this chapter. It is one thing to bring social and economic history together with legal history, but something else to create a convincing chapter which does not consist only of colourful stories and brilliant side remarks. Dutch readers will remember the book by Matthijs Deen about the Frisian isles and the Wadden Sea (De Wadden. Een geschiedenis (Amsterdam, 2013), a book with both space for good stories and calm analysis.

You should not think I did not like reading this book. It is a splendid read, and some of Pye’s ideas and views are really worth close consideration. The short eleventh chapter offers a captivating sketch of the impact of the plagues, starting with the Black Death in 1348, and the way they serves as a kind of ultimate terror calling for stricter control of social life by laws and regulations. Pye succeeds also in making you aware of medieval views and the changing role of rational thought in them, but here, too, he acts sometimes as if he was the first to discuss this matter. By chance I received this week a select bibliography of current scholarship about the impact of the Black Death, which gets more cautious about generalizing views. Alas Pye selects his reading list very arbitrarily.

The Book of Everything

In the two last chapters Pye brings his story to his own period, the Early Modern history of Europe. Medieval developments paved the way for the world hegemony of the Dutch empire in the seventeenth century. It was not just a case of the Dutch winning with much luck their struggle for independence against the mighty Spanish forces, but having at its disposal all the skills, knowledge and connections needed to establish a sea-born empire thanks to the migration of merchants from Flanders who head to leave Antwerp. Seemingly novel ways of finance were not so new. I could not help grinning reading the last chapter with on the back of my mind the books by Russell Shorto about Amsterdam and New York. Trade, cultural exchange and fierce convictions to create by all means space for unhampered trade and commerce were surely important for the success of the early Dutch Republic.

The Edge of the World promises to give us a completely new history. One cannot fault an author for his ambition, but Pye has made things difficult for himself. Even Johan Huizinga did not try to tell in The Waning of the Middle Ages the complete story of the fourteenth and fifteenth century in France and the Low Countries, but restricted himself on purpose to medieval literature. Huizinga had published a scholarly edition of legal sources from Haarlem [Rechtsbronnen der Stad Haarlem (‘s-Gravenhage, 1911)]. However, he did not use legal materials and accounts as primary sources in his 1919 book, enough for one critic to remark privately it was only a novel. Pye does refer in his notes to a number of printed editions, but he seldom uses archival records or manuscripts. I am totally convinced a historical novel can sometimes help you to understand a period much better. The Dutch author Hella Haasse succeeded in her 1949 novel Het woud der verwachting [“In a dark wood wandering” (Chicago, 1989)] in evoking France in the late fourteenth century, and at some turns she even surpassed Huizinga’s insights and evocative style.

Too often Pye supposes a particular story can stand for a number of corroborating sources. It makes him somewhat careless and cavalier with his source materials. It is one thing to turn the lights on the many colours of medieval history and society, but the very glitter of little stories too good to leave out has taken over here from critical examination. A round of killing your darlings would have helped very much. Geography and maritime history really suffer. Pye sells too many alluring stories as if only they provide us with the causes of changes and insight into forces behind continuities. His enthusiasm is admirable, but it does also mar this book.

Only on finishing my own review I have looked at some of the reviews of Pye’s book in the Anglo-American World and in Dutch media. The opinions and reviews show a wide spectrum from admiration for a writer choosing narrative above analysis and his own way to deal with a vast subject, to outright dismissal – Adam Nicolson in The Spectator – because at too many turns Pye got his facts wrong, something journalists and historians should truly worry about. Such facts have blunt or sharp edges which can hit equally painful. On the other hand scholars should rightfully and sincerely accept the challenge of doing a better job themselves. We need imagination and vision, keen perception of perspectives, skills to squeeze out the meaning of written sources and artefacts, unflagging attention to get things right, respect for truth, a willingness to question and learn, and the courage to combine fine analyses with good writing. Deep thinking and rethinking will not make the history of Northern Europe grey. It will help to show the many hues of blue and green on the waves sailed by all kinds of medieval people.

Looking for and beyond origins

Finding the origin of something can be fascinating, and this kind of search can bring you much more than just a satisfying conclusion. The direction in which you search for a particular origin can be revealing in itself. Often it is tempting to search within the framework and the borders of current nations and states, but some origins are to be found in periods before these territorial units were shaped or are just outside our normal view of things. In this post I will look at some examples of searches for origins and the way they can bring us at the best partial answers, and in the worst cases only the views of history’s winners.

One of the major current movements with attention to origins is the trend in the United States to search for the original meaning of elements in the American Constitution, especially for the interpretation of a number of the famous amendments. I will not advocate here any particular way to tackle specific questions or to complete quests in this field, but it is tempting to write a kind of nutshell guide to a number of relevant primary sources. Today you can find an increasing number of them in online digital collections. Thus you can check the marvellous Founders Online (National Archives) with papers from six influential Founding Fathers. Interestingly this project includes records from the colonial period (1706-1775), a valuable hint the history of the United States did not start ex nihilo. At The Founders’ Constitution (University of Chicago), a web version of the book by Philip B. Kurland and Ralph Lerner (5 vol., Chicago, 1986) you can consult the sources in the works of philosophers and other authors of many ideas discussed and taken up by the founders of the United States.

Last year I looked here at the legal history of New Amsterdam, and some legal elements from the Dutch period survived into later centuries. For almost every founding father there are separate digital collections, in particular for the first presidents. It is possible to widen their circle with others, for instance with The Federalist Papers (Library of Congress), also available at Founding Fathers, where you can find conveniently many other key documents. Among the most valuable extensions of this inner circle are the digital projects for the John Jay Papers (Columbia University), the digitized books from the library of John Adams (Boston Public Library), and the digitized archival records in The Papers of the War Department (1784-1800). The Library of Congress provides anyone interested with a quick guide to digital versions of core documents in its web guide Primary Documents in American History.

However valuable these digital resources might be, it seems they leave out a substantial part of American history. Some vigorous recent alerts on social media and blogs, and in particular the launch of a new digital collection have made me aware of this painful truth. Even my own collection of relevant digital libraries shows the same lacunae, apart from some exceptions which will feature here. It is not just a case of something missing, but a number of people who lived in the Americas are almost absent. It dawned on me that I have been seduced to look too much along the lines of nations and states still present on contemporary maps. To make things worse, there is a problem in designating these people, and this explains also to some extent my omissions. Where are the original inhabitants of both North and South America? Where are the people defeated by the conquistadores? Where are the various tribes we used to name Indians? How useful and truthful is it to use words as native or indigenous people?

In this post I will look at some new digital projects concerning the “colonial period” of the United States, and I will try to provide here some information about projects bringing us to resources and primary sources concerning the people living in the Americas before and during the period shaped by the presence of people from Europe. If I succeed here in documenting here at least some of the gaps and omissions, it is of course just a first step in doing things better in the future, and not a definitive answer to some of the questions to be addressed here.

Colonies and their context


Among the prompts for writing this post is the Colonial North American Project at Harvard University. In this digital collection items from many institutions at Harvard will eventually appear. At present I could find some 120 items when searching very globally for Indians, and this number stands in relation to a current overall number of 2,200 digitized items. With the advanced search mode you can pursue much more detailed questions. Various Indian tribes and aspects of relations of the colonies with both tribes and individual persons might well come more into view when more archival records and books will have been digitized.

Where should one start looking for materials concerning the original inhabitants of the Americas? The Indigenous Law Portal of the Library of Congress can serve as a starting point. One of its strengths is the indication at the very start of both divisions along the frontiers of nations and a more general approach. You can use selections for Alaska, Canada, the United States, North America and Mexico, and you will find links to a number of major relevant portals. The portal was launched in 2014. Interestingly it was Jolande Goldberg, a bibliographer trained as a legal historian, who developed a new classification system, the KIA-KIX series, for the relevant materials in the Library of Congress; this part of the story is nicely told in a post on the In Custodia Legis blog. The portal contains in the United States section first of all a massive and yet compact listing of links to websites, projects and collections elsewhere, and you can narrow your search to large regions or go to a specific current state within the USA. Earlier on the Library of Congress had already digitized a number of Indian constitutions, ranging from the nineteenth to the twentieth century, Their sheer number will be a surprise.

Just how large the challenge is to approach the history of original inhabitants is very clear at the portal Indigenous and Northern Affairs Canada. This portal mentions status tribes, Inuit, Métis and non-status Indians, and urban original people. Many of the tribes refer to themselves nowadays as First Nations. Here, too, the very number of tribes, groups and other units will be an eye-opener. Until now I had just missed the concept First Nations on my page with digital libraries. Among the links I had included for Canada until now you might perhaps first go to Peel’s Prairie Provinces (University of Alberta), a portal with digital collections containing a substantial number of books about Indian tribes.

Another thing is clear for me, too. It will not help to lament about lacks, gaps and omissions. Some of the links on my digital libraries page do touch the subject of indigenous people. In fact, this page does gather a number of things not easily found elsewhere at all, and it might become necessary to divide the information on a number of sister pages. Lately I have added to some of the sections for continents a list of general projects which touch several countries. These links used to be positioned near the end, but now they can be found in a better position.

North America


Banner Turtle Talk

Several ways offer themselves to find out more about current indigenous law and earlier periods. One of the tools will be for example finding a blog that helps you to become aware of current matters and which might offer also a repertory of useful resources. In my view the Turtle Talk blog of the Indigenous Law and Policy Center at Michigan State University College of Law does fit into this description, and its blogroll brings you to more blogs.

For the United States I did see in the past six years a number of relevant projects:

For Canada my links collection might be meagre, but luckily I did find two collections tucked away on my page for virtual exhibitions in the field of legal history. Libraries and Archives Canada created a digital collection called Aboriginal Documentary Heritage, and there is a small collection around the first settlement with native people in 1899, Treaty 8. It proved to be relatively easy to find more relevant digital collections in Canada, and in order to make this post not too long, I will offer here just a list:

The History Education Network / Histoire et Éducation en Réseau offers a useful repertory of digitized primary sources for Canadian history, yet another starting point for further research. I was aware of projects such as Early Canadiana Online, but I had simply overlooked its section on Aboriginal Studies with some 900 digitized titles. The wealth of specific collections for a particular theme does not always diminish the value of more general portals. Only when you decide to create a database for links collections and provide sufficient tagging you can largely avoid such omissions. Such projects require the forces of teamwork or crowdsourcing. My appeal on my website for additions and corrections is not just a kind gesture or a rhetorical phrase, but a very serious question!

Latin America, Australia and New Zealand

For South America, too, I can point to some digital collections. In Chile the Memoria Chilena: Salas Virtuales created by the Biblioteca Nacional de Chile does have a section Derecho indiano as a part of a larger field termed Política y legislación. The University of Arizona is home to the Morales de Escarcéga Collection, accompanied by a virtual exhibit. For two of the historic people in Latin America I can at present not point to a digital collection, but instead we have at least the guidance of a fine virtual exhibit at the Tarlton Law Library (University of Texas at Austin) with a bibliography devoted to Aztec and Maya Law.

At least a part of the legal history of the aboriginal people in Australia is documented in two digital collections, Founding Documents: Documenting a Democracy of the National Archives of Australia – with 110 digitized documents – and Agreements, Treaties and Negotiated Settlements Project (University of Melbourne). Centers have been founded to study indigenous people and law, for example the Indigenous Law Centre of the University of New South Wales. New Zealand can point to the New Zealand Electronic Text Centre (Victoria University of Wellington) with among their projects for example He Pātaka Kupu Ture – The Legal Maori Archive. The New Zealand Digital Library is in fact a portal to several digital collections, one of them concerns Indigenous People. The Treaty of Waitangi – Te Tiriti o Waitangi is the subject of a virtual exhibition of Archives New Zealand which puts on display not only this treaty from 1840, but also the subsequent treaties.

Instead of giving here more examples it is better to mention just the Endangered Archives Project of the British Library, yet another galaxy of resources discussed here earlier. In many cases projects focus on minorities in many parts of our world whose cultural heritage needs urgently to be described and preserved, or they document historical phases threatened to disappear completely. The very short lengh of this section should at least remind me there is a lot of work to!

Some steps towards a search strategy

Banner database Smithsonian Libraries

If you want to find more virtual exhibitions about indigenous people all over the world you can benefit as much as I have done so far from the marvellous database of the Smithsonian Libraries. Virtual exhibitions often provide a basic bibliography, bring you telling images and point to other relevant websites. Some of them are in a class of its own, and I cannot help pointing to the virtual exhibit about Aztec and Maya Law of the Tarlton Law Library, not just because Mike Widener helped creating it, but because of its excellent qualities.

Indigenous people live on all continents, and it is simply not feasible to present here an exhaustive search strategy. In this section I will look at some tools guiding you to digital collections with a focus on the United States, but often you might find materials relating to other countries, regions and people. Let’s start with the Digital Public Library of America (DPLA), a portal created with the support of an increasing number of digital projects; I wrote here about it in 2013. The DPLA portal serves as an aggregator of these projects and you can enjoy the harvest. A blurb on the website tells us there are now nearly 12 million digitized items in the DPLA. When you use the subjects tab you will find a list in either alphabetical or descending order with the number of items for a particular subject. The general subject United States is used for 450,000 items, the highest number for any subject. The term Native Americans is good for nearly 70,000 items, Indians of North America for 22,000 items, and Indigenous population yields some 6,000 items.

A few weeks ago I noticed the link to the project Opening History of the Grainger Engineering Library at the University of Illinois at Urbana-Champaign did not function anymore. This project was launched in 2007, and consisted of nothing less than an exhaustive searchable database for finding digital collections created by libraries, museums and archives in the USA concerning US history. When you still might mutter I did exclude aspects of history from my website you might question yourself why you never or seldom used this resource for doing North American history. The change of the university’s name into University of Illinois has to be taken into account for the changes in many web addresses. Under its new name IMLS Digital Collections and Content – and a new logo cleverly suggesting you look at a beta version of DPLA – you can search among some 2,400 digital collections. If this is too much of a good thing, you might like to look at two web guides of the Library of Congress, the first for State Digital Resources: Memory Projects, Online Encyclopedias, Historical and Cultural Materials Collections, the second called State Resource Guides. When you use these overviews it might be enlightening to compare them with the links put together as Resources for Doing Legal History provided by the American Society for Legal History. A very practical need for historical research can be served by HISGIS systems such as the Atlas of Historical County Boundaries (Chicago, Newberry Library).

In an exchange with Klaus Graf a year ago at Archivalia – this happened originally at its old address – we discussed concisely the overviews of a number of suppliers of systems for digital collections. Graf admired the overview by Bepress of book and archival collections created by users of its Digital Commons system. However impressive this and four other lists of collections using this system are, they remain just alphabetically organized lists. I will not repeat here my discussion of other suppliers, but in my view the best representation of digital collections powered by the same system is the Collection of Collections database for the CONTENT-dm system, a product of OCLC. You can use the simple search or the advanced search to find collections for a particular subject. For tracking down a relevant collection among the nearly thousand digital collections you simply need a relational database. Since many of these collections are either based in the United States or deal with aspects of its history it is good to have a look at it. Part of the fun here is that the overview, too, has been built using this very collection system. In fact other suppliers, too, provide a database to search for particular digital collections using their systems. Alas there is only a list of examples for the open access Greenstone system.

Facing complexity

Let me close the circle of this post and return to the colonial period, and more specifically to New Amsterdam. The digital collections of the New York Public Library are a mer à boire. It is a joy to look at them and it makes your curious about what else you might encounter. Among the digital collections of Harvard University you should take a look at other projects concerning colonial history, Images of Colonialism: Africa and Asia and Harvard in the 17th and 18th Centuries.

If you conclude there is not a single gateway to the history of indigenous people, this mirrors exactly the challenge facing our world. The UNESCO devotes a section of its portal to indigenous people. If you want to look at current indigenous law, you could start with the concise research guide at Globalex. The complexity of matters touching indigenous people, the complexity of talking in a sensible and direct way about them, is not something coming out of the blue. History and law, legislation, jurisprudence and treaties, court decisions, legal education, the use of languages and much more come together here.

Sometimes you need to be pushed into action. Last week a tweet of David Armitage brought me to Rebecca Onion’s article at Slate on the colonial trade in North American slaves, more precisely, “Indians”. Yet another spur to write was this week’s post about Chief Justice Roger Taney at the Maryland Appellate Blog. I might perhaps have chosen ‘First Impressions’ as my title! This post is more or less a field report. It might be impossible to see and understand everything, but I am convinced you cannot reach perfection. You can only make faults and mistakes if you start at all with looking beyond your comfort zone and the tacitly agreed limits of a discipline. Keeping a portal on legal history up to date will always include making minor and major adjustments, spotting omissions, and gaining insight. To rephrase words of Timothy Radcliffe, if you want to debate the results, let’s talk about them, not to win an argument, but to become wiser together.

Legacies in brick

The main building of the Bruntenhof, Utrecht

Somehow the walking historian has not appeared at all here this year, but I did certainly walk in 2015 at various locations. One of my recent tours led me to a subject fit for a new contribution. In the old inner city of Utrecht you can spot among the nearly one thousand historic buildings at least three buildings with a clear connection to lawyers from the sixteenth and seventeenth century. Two of them still have a function connected with the aim of their founders. In this post I would like to introduce you to the three buildings, their background and to the lawyers who founded them.

The Bruntenhof

The first foundation I would like to show you is the Bruntenhof, a charitable foundation created in 1621 by Frederik Brunt. Its buildings have been lovingly restored between 1979 and 1983. For some reason the very sign at the entrance “ANNO 1621” has not yet been renewed after recent painting work. You can find a lot of information about old buildings in Utrecht in the Utrechts Documentatiesyteem (UDS), with maps, old and modern photographs, research notes and scans of relevant publications about historic buildings. At present the Bruntenhof is a property of the Utrechts Monumentenfonds, a foundation which owns more than one hundred historic buildings. Their website gives a good succinct overview of the history of the Bruntenhof. Frederik Brunt used the garden of his own home Klein Lepelenburg as the space for his foundation with fifteen small houses called cameren, “chambers”, houses with just one room. Brunt also made provisions for fuel, food and other means of livings, and this made his foundation uncommon. His heirs did something which Brunt must have intended but had not dictated. As a Roman Catholic living in a protestant country he wisely did not say anything about religion in the foundation charters, but he wanted poor Roman Catholic widows to live in the Bruntenhof.

I tried to find more information about Frederik Brunt, but apart from genealogical information nothing did surface immediately. Interestingly, I did find online the registration of his death (“Mr. Frederick Brunt, licentiaet”) on March 30, 1622 in a transcribed register for the tolling of bells of Utrecht Cathedral (register van overluiden) between 1614 and 1651 [P.A.N.S. van Meurs, Overluidingen te Utrecht 1614-1651]. This register mentions often the occupations and academic degrees of the deceased, and thus you might use it also to find quickly other lawyers in Utrecht during the first half of the seventeenth century. It was surprising to find this register among other digitized resources for the history of Utrecht at GeneaKnowHow in its section for digitized sources. There is a much more reliable modern transcription of a similar register for the years 1562 to 1614 which shows the sums paid for tolling the bells. For quick information about persons not included in biographical dictionaries such registers can be quite useful. The time the bells tolled and the amount of money often show the status of the deceased. J.W.C. van Campen, for many decades head of the municipal archive of Utrecht, made many notes about the area around the Bruntenhof and the Brunt family [Utrecht, Het Utrechts Archief (HUA), Verzameling historisch werkmateriaal, no. 666].

The Gronsveltcameren

The Gronsveltcameren

Smaller than Brunt’s foundation are the six cameren, one-room buildings erected in 1652 to fulfill the will of Johan van Gronsvelt who had stipulated this should happen when his wife died. A stone in the building indicated he was a barrister at the Court of Utrecht. The register mentioned above puts his death at August 5, 1642. These houses stand originally in the Agnietenstraat, but they had to move in the eighteenth century for another foundation, a combination of orphanage and surveyors school, the Fundatie van Renswoude (1754). In 1756 the houses were rebuilt in the Nicolaasdwarsstraat near the Nicolaaskerk (St. Nicholas). An inscription with a chronogram in it to show the year to those people who know this kind of riddle. The second half of this inscription merits attention, Uit liifde puur gesticht door loutre charitaat / Tot Bystand van de lien om Godswil anders niit, “Founded from pure love by charity alone / As a support of people for Gods will and nothing else”. A second inscription below it tells us about the removal in 1756.

When walking here in November an acquaintance pointed to the difference in the model of the rain gutters which according to her had to do with the religious background of the people living in a particular house. In fact there had been a fight over the management of this foundation and after a split-up maintenance was done differently ever since. Nos. 1, 2, 5 and 6 were maintained since 1719 by the Roman Catholic almshouse, the other two by the original foundation. In 1746 the almshouse itself was split into an “Old Catholic” office responsible for the houses 5 and 6, and a Roman Catholic office for nos. 1 and 2. After the removal of 1756 different ways of maintenance continued. A housing corporation currently owns the Gronsveltcameren.

Of course I have looked at the inventory of the archive of the provincial court of Utrecht kept at Het Utrechts Archief, but there is no separate register of advocates and barristers. However, with the third lawyer we will look at a person whose legal practice, too, will come into view.

Evert van de Poll, a veritable founder

The workhouse founded by Evert van de Poll

At the other side of the Nicolaasdwarsstraat is a much older building, a former monastery, the location of one of the foundations created by Evert van de Poll. Den VIIIen Septembris mr. Evert van de Poll, raet ende advocaet van de edele heeren Staten sLants van Utrecht, II uren met Salvator, XII gl. reads the notice in the account for the tolling of bells in 1602. The fine history of Utrecht University Library published in 1986 did tell the story of the books which entered in 1602 the municipal library, the core of the university’s library founded in 1636, but the exact date of Van de Poll’s death was not known thirty years ago.1 The books from Van de Poll’s legacy were inscribed with a note “Ex dono Ev. Pollionis”. However, the authors duly noted a notice from 1609 about his foundation of a workhouse for the poor. His explicit aim was to help and educate poor children in order to prevent them becoming vagabonds and people without work whose live would end badly.

This text echoes the very inscription found above the entrance of the workhouse, “(…) hating all idleness (…) erected for those who prefer to win a living with work above empty begging (…)”. The archive of this foundation at Het Utrechts Archief is not very large, and thus it is well worth pointing here to a resolutieboek, a register with decisions of the board of directors for the period 1634 to 1751 kept in the Dutch National Archives in The Hague as part of the archival collection of the Calkoen family [NA, Familiearchief Calkoen, inv. no. 1687]. In the eighteenth century the workhouse did not function properly anymore, and the main purpose became providing poor people with some money (preuve), paid with the rents coming from four apartments created in the former workhouse. Van de Poll founded a second workhouse at Amersfoort, and a small archival collection survives at the Nationaal Archief.

The inscription above the entrance of the workhouse founded by Evert van de Poll

Let’s look here somewhat longer at Evert van de Poll. He was probably born around 1560. His father had been the city secretary of Utrecht, and his mother was the sister of Floris Thin, the advocate of the Dutch Republic. In 1580 he started studying law in Leiden, and in 1587 he matriculated at Heidelberg. In 1597 he had become the advocate of the States of Utrecht. Recently John Tholen wrote in the year book of the historical society Oud-Utrecht about the humanistic interests of Van de Poll who exchanged letters with Justus Lipsius, and had even lived two years in his house.2 In Utrecht van de Poll lived in a large house on the spot of the present-day building at Drift 21, one of the houses formerly belonging to the canons of the collegiate chapter of St. John’s.3

Again at the Janskerkhof

Header Huizen aan het Janskerkhof

The banner image of Huizen aan het Janskerkhof

The website Huizen aan het Janskerkhof of Caroline Pelser gives a nice overview of the consecutive possessors of Van de Poll’s house near the Janskerkhof. Interestingly Van de Poll inherited the house in 1580 from Floris Thin. Nowadays Drift 21 is part of the inner city location of Utrecht University Library. Van de Poll’s printed books and manuscripts are at the modern building of this library on the campus east of the old city, where they are kept within the Special Collections. At her website Caroline Pelser has created a most useful index of important online finding aids at Het Utrechts Archief concerning law and justice in Utrecht, with also links to digitzed printed accounts of some cases heard and verdicts given at Utrecht in the seventeenth and eighteenth century, and last nut not least digitized printed ordinances for court procedure, both for the municipal court and the provincial court.

We have looked here at three lawyers and their contribution to Dutch society after their death, and surely more can be said about them and about their colleagues, but for now we have come to the end of this walk. The Janskerkhof has figured at my blog already several times, in particular in some seasonal postings. This year winter seems far away. In December the weather at Utrecht has even broken all records since 1901 for high temperatures. Anyway it is fitting indeed to end this year’s contributions again at and near the Janskerkhof. The States of Utrecht convened since 1579 in a former Franciscan convent at the Janskerkhof, in the twentieth century for thirty years home to the law library of Utrecht University. Between 1597 and 1602 Evert van de Poll must have visited this building often. A part of the Janskerk was since 1584 home to the city library and from 1634 onwards until 1820 for the university library. Next year I would like to look somewhat longer at Van de Poll, his books and his activity as a lawyer. I hope you liked this tour of Utrecht, and welcome here again in 2016!

1. D. Grosheide, A.D.A. Monna and P.G.N. Pesch (eds.), Vier eeuwen Universiteitsbibliotheek Utrecht, I: De eerste drie eeuwen (Utrecht 1986) 37-40.
2. John Tholen, ‘Zonder pracht of pomp : Evert van de Poll en zijn verlangen naar de muzen’, Jaarboek Oud-Utrecht 2012, 69-90.
3. Marceline Dolfin, E.M. Kylstra and Jean Penders, Utrecht. De huizen binnen de singels. Beschrijving (The Hague 1989) 330-335.

Two centuries of mapping and locating

Banner How can a historian cope with all invitations to look at celebrations and centenary events? On this blog you will expect me to present a different look at such events. Last year the celebrations of 200 years Kingdom of The Netherlands started, and I did write here about the opening activities and a number of portals and websites launched for this occasion. These festivities come now to an end, and one particular aspect offers itself for attention in a posting.

One of the newly founded institutions in the new kingdom was the Kadaster, the land registry office. This week the modern Dutch land registry office launched an educational website called Tijdreis over 200 jaar topografie [Time travel through 200 years topography]. Lately I noticed some online projects concerning Dutch historical cartography and topography which deserve the attention of legal historians and others interested in Dutch history, too. This theme gives me also the chance to look in a second section at other projects with digitized Dutch maps and atlases. In the third and last section of this contribution I will look closer at a recent overview of Dutch digitization projects. I have created a PDF with a list of the most important links in this post.

Travelling in time and space

Bilingual map 1815 - Kadaster

Bilingual – Dutch and French – map, 1810 – source: Kadaster

The special website of the Kadaster succeeds in bringing something you might think existed already, but in fact it did not, although we will meet a slightly comparable project. On this interactive website you can start a time loop for the period 1815-2015 using the scale in the left sidebar, and view for every year – at least when available – a different map. You can stop the loop to contemplate the map in a particular year. Interestingly you can put in the name of a location in a free text search field, choose from the suggestions popping up or proceed with your own choice. You will end with a zoomed-in view of a particular place and zoom out at will.

While admiring this new digital tool it does not bring you quite what you expect from a land registry office. The educational website shows mostly regular topographical maps, and only when zooming in you can see maps with cadastral information. Of course one has to reckon with the production time itself of the first cadastral maps. The first map on the special website stems not from 1815, but shows the French départements with postal routes on a bilingual map created in 1810. The southern part of the later province Limburg is not included. As for 200 years Dutch land registry office, it was emperor Napoleon who decided in 1811 that this institution should come into existence. Only in 1816 work was resumed, and in 1832 54 offices of the land registry service were opened. Most of the first cadastral maps were created between 1812 and 1832. When the results of both cadastral and topographical maps became available some outstanding maps were created for wider use.

Combining geography, history and maps

Logo Wat Was Waar

The thought of putting historical information into a kind of GIS (Geographical Information System) is already some decades old. The last years convincing results of so-called HISGIS websites start to appear, often after promising beginnings, pitfalls, breakdowns and new design, both in terms of layout and technology. Perhaps closest to the idea behind the bicentennial map site of the Kadaster is the Dutch portal WatWasWaar [What Was Where] with a Dutch interface and an introduction in English. This portal offers you access to modern topographical maps with an overlapping layer with (links to) historical information and in particular other maps. You can set this website to show both a modern map and the pointers to historical information or show just one of these possibilities. I took the municipality Doorn in the province Utrecht as an example: you will find a number of cadastral, topographical and military maps, scans of the cadastral register (aanwijzende tafel), census information and even a nineteenth-century drawing of the manor Huis Doorn, from 1920 onwards the last domicile of the exiled German emperor Wilhelm II. In particular having access to the original cadastral maps at your screen is a great asset, and it is possible to filter for particular information and periods. There are also scans from map books for the region around Delft, Gelderland (Guelders) and Utrecht which bring you some locations in even greater detail.


More tuned to the needs of historians is the Dutch HISGIS portal. The portal started with a HISGIS for Friesland (Frisia), supported by the Fryske Akademy at Leeuwarden. Its regional background shines through in the absence of three Dutch provinces, North-Holland, Zeeland and Brabant. The modern province Flevoland is not even mentioned. However, you can find nationwide information about municipalities by clicking on the Nederland tab. For Brabant a pilot project has started with one municipality, Loon op Zand, a location famous for Europe’s largest area with moving sands and dunes, the Loonse en Drunense Duinen. A bonus are the sections for Amsterdam and Rotterdam, and even for Antwerp.

Reading the instructions (Uitleg) carefully is really necessary for this portal, for otherwise you would miss a lot on it. Although I have visited this HISGIS portal on earlier occasions I still find it not easy to get hold of specific information, but with due patience you can retrieve here much information. The quality of information depends also on the province of your research. For example, for the province of Utrecht you can look also at sketch maps (schetskaarten) showing the borders of each municipality; these documents, too, have been authenticated at the start of the process to chart all plots.

You must forgive me for mentioning here the great interactive map of the city of Utrecht created by Het Utrechts Archief, with not just historical locations and buildings shown on a modern map, but also access to older maps, images and much more. It really amounts to a HISGIS for the history of this city. The Drents Archief in Assen contributes map to AnnoDrentheNu, a website and an app enabling you to look at and walk using also historical maps.

Here are lions!

Photo of a youn lion - source: Hic Sunt Leones

Dutch municipalities are the subject of two related projects dealing with the history of towns and villages. Their borders have changed very much since the early nineteenth century, but there is another problem as well. Some names of locations are not unique. Even within a small country like the Netherlands some locations share names. An example: I thought Oosterend, “East End”, was only a village on the Frisian isle Terschelling, but there is another one as well. In Frisian, the second official language in my country, Easterein is now in Littenseradeel near Franeker, Aasterein is the Frisian name for the location on Terschelling,, and thus you can distinguish them. At Gemeentegeschiedenis [Municipal history] you can find the names of the 1100 municipalities existing in 1812 and all their successors up to the modern situation with just over 400 Dutch municipalities. You can search also for official place-names in the départements during the French occupation under Napoleon.

A second website, Histopo, also created by the team of Hic Sunt Leones [Here are lions] goes one step further and gives access to some 27,000 historical names of locations, hamlets, villages and cities. Apart from a repertory of municipalities since 1812 the creators acknowledge the use of two valuable sources which you would not immediately come up with. Nineteenth-century militieregisters (military draft registers) contain place names in many variant spelling, duly noted by the city archives in Amsterdam and put into two data sets. Another project at Amsterdam dealing with ondertrouwregisters, registers for the publishing of banns for couples wanting to marry, gives us place-names in sources from the seventeenth and eighteenth century. The national crowdsourcing palaeographic project Vele Handen [Many Hands] deals with both the militieregisters on a nationwide basis, kept between 1811 and 1941, and the ondertrouwregisters between 1602 and 1811.

A third project of Hic Sunt Leones focuses on the historical names of streets in Amsterdam. Combining maps with all kind of data sets is the heart of each project featured here. Yet another Dutch website covers roughly the same subject, ErfGeo, with here, too, among the people in the project team members of Hic Sunt Leones. Here you can search for names of locations, and also for streets and even for buildings. My mother lived twelve years in Zwolle, and she remembered wondering about the Korte Ademhalingssteeg, “Short Breath Alley”, in Zwolle an alley once close to the scaffold at the main market place. ErfGeo can lead you to places no longer existin and show you the growth of cities based on the Atlas van de verstedelijking. It is even possible to ask for the nicknames of Dutch locations during Carnival! For the geographical information on your screen for a particular location these projects are not solely focusing on the Netherlands. The Getty Thesaurus of Geographic Names can be tuned to work with data sets using the special Getty Vocabularies portal.

Hic Sunt Leones, “here are lions” is the phrase used by early cartographers to indicate zones later termed terra incognita. Lately the use of this phrase and its actual presence on medieval and sixteenth-century maps has been questioned. A few weeks ago a news item described the discovery on the so-called 1491 Martellus Map at Yale’s Beinecke Rare Book and Manuscript Library of among other texts a longer phrase with the words in quibus leones, “where are lions”. Multispectral imaging enhanced the faded colours and texts at this map and reinforced its brightness and legibility.

As for more HISGIS projects the links section of the British Historical GIS Research NetworkHGIS-Germany and HGIS Links (Jessica DeWitt, University of Saskatchewan) are good starting points. The idea of a HISGIS has also lead to several projects using maps within the humanities, ranging from Early Modern London and Locating London’s Past using John Rocque’s map from 1746 to the interactive maps of Regnum Francorum Online, a project of Johan Åhlfeldt, the Pleiades gazetteer of the ancient world and Stanford’s delightful ORBIS for travelling in Classical Antiquity. Earlier this year I discussed the Landesgeschichtliches Informationssystem Hessen (LAGIS), created by the Hessisches Landesamt für geschichtliche Landeskunde and the Universität Marburg.

The Low Countries and digitized old maps

It is a joy to write here about historical maps from the Low Countries. Faithful visitors of my blog will perhaps remember how I adduced the beautiful sixteenth-century town maps created by Jacob van Deventer in postings about a number of small Dutch towns. In its links section WatWasWaar points to a number of interesting projects with historical maps. As a finale to this post I will briefly list a number of projects. Even if some information might already be given here in earlier postings I like to bring them together here.

Map of Zwolle by Jacob van Deventer

Map of Zwolle by Jacob van Deventer (detail) – Madrid, Biblioteca Nacional de España

Jacob van Deventer (around 1500-1575) had been charged in 1558 by the Spanish king Philipp II with a large-scale cartographical project, the making of topographical and bird-view maps of the Low Countries. The surviving maps, the first set of reliable town maps for this region of Europe, have been digitized in the Biblioteca Digital Hispánica of the Biblioteca Nacional de España in Madrid.

While preparing this post I noticed the link to a digital version of the famous seventeenth-century atlas created by Willem Blaeu at the website of the Regional Archives in Leiden. There is at least one other digital version of this atlas, using the copy in the library of the Illustre Collegi d’Avocats de Barcelona. This college, too,  has digitized its Atles Blaviana, the Atlas Major of Joan Blaeu (11 vol., Amsterdam 1662), accessible at the Memòria de Catalunya portal for the cultural heritage of Catalonia. This portal in its turn helped me not to forget to mention the Dutch portal Memory of the Netherlands, with among the 133 digital collections the Atlantic World project of the Dutch Royal Library and the British Library containing a substantial number of old maps. The Royal Library contributes the Atlas Van der Hagen (around 1690) and the Atlas Beudeker (around 1750) with not only maps, but also topographical prints and drawings. The 2,600 drawings and prints of hamlets, villages and towns in the Atlas Schoemaker, also held at the Royal Library in The Hague, can give you vivid images of buildings and people in the Dutch Republic during the eighteenth century. In fact the word atlas in Dutch cultural institution can mean both an atlas with maps and a topographical-historical collection, for example the Atlas van Stolk in Rotterdam with many thousands digitized drawing and prints.

On using a new overview of Dutch digital projects

My last paragraph with its seemingly erratic stepping-stones might seem a personal whim, but I steered it on purpose to a project at the Royal Library. On September 10, 2015, I ended my post about Dutch pocket law books with a remark about a recently completed survey of Dutch libraries and their digitization projects. To my disbelief the final report Bibliotheekcollecties in het netwerk [Library collections in the network] published online by the Royal Library does not give you in the overview of actual projects the exact web addresses. Add to this hiding the link at their website to a version of the overview with URL’s included, and you might guess my misgivings. The Royal Library did send me in August a new version of this list, and for your convenience I have uploaded it here. It seems worthwhile to look at this overview and to check for digitized historical maps. If such a survey serves any scholarly purpose it should be that of a concise practical guide with sufficient indications of the scope and contents of collections.

The overview covers 514 collections and gives succinct information in tabular format. At Leeuwarden Tresoar, the combined Frisian regional archives and Provincial Library, have digitized a number of atlases, and there is a pilot for a new digital map collection with for now just five maps. A search for kaarten (maps) at this new portal learned me quickly to prefer the advanced search and filter for the document-type maps, because kaart in Dutch is also used for postcards… The Vrije Universiteit (VU) in Amsterdam is said to digitize landgoedkaarten (manor maps), but no link is provided; the collection is to be found within the general digital image database at the VU. Interestingly the VU has created the portal VU Geoplaza for modern GIS maps. The link to the nearly 800 digitized maps of the university library in Groningen did contain a typing error. Overijssel in kaart is a portal for digitized maps from four collections in the province Overijssel. Probably the best known Dutch digital map collection is the one held by the university library at Amsterdam with 450 digitized maps which includes the collection of the Royal Dutch Geographic Society, In view of the sheer number of atlases and maps the selection is rather small, but really important. There is a section with seven city atlases covering not only the Low Countries, but even cities all over the world in Jansonius’ work Theatrum urbium (….) (Amsterdam 1657).

Banner Atlas der Neederlanden - UvA

The next link to a digital map collection in Amsterdam is unfortunately broken, but triggered my attention for atlases. Is there indeed no functioning digital version of the famous Atlas der Neederlanden, nine volumes containing rare maps made between 1600 and 1800? A quick search learned me that there is a selection of maps accompanying the project for a facsimile edition of this atlas published in 2013. The list fails to indicate for Amsterdam the presence of digitized maps in the Suriname collection 1599-1975, Of course the quality of the information in this survey led by the Royal Library depends to some extent on the information provided by the institutions organizing projects for digital maps, but it seems little checking and updating has been done, nor is there a good explanation for the many collections without any indication of a URL. I cannot help noting these defects for a library which can boast a major role in many international projects bringing it justifiably great prestige.

We had better look at the collections indicated in the list and find the working web addresses ourselves, and thus I did. The digital map collection of the Royal Tropical Institute is now managed by Leiden University. The list duly notes that a large number of these maps – in fact some 7,100 – can also be reached in the image database of this research institute. In its digital collection Alterra maps Wageningen University shows maps made in the twentieth century dealing with the physical geography of the Netherlands. For Wageningen this list points to the filter for maps in the library catalogue at Wageningen University, but except in a few cases not to digital maps. Conspicuously absent in the list is the university library in Utrecht. There used to be a separate subdomain for digitized maps, but now you can at least find them using the advanced search mode of the library catalogue and check for digital availability. The special collections in Utrecht have great holdings in map collections which can be searched on collection level in a useful repertory.

Logo Caret-Tresoor

Anyone vaguely aware of the history of Dutch cartography knows there is much more to be found, and of course an updated overview – only in Dutch – can be found online at the website of the scholarly journal Caert-Tresoor (old Dutch for Treasury of Maps). Between 2005 and 2010 a number of online map collections has been presented in the section @ la Carte. A quick look at this website gives you digital maps at the regional archives in Groningen, typically missed in the overview where at least a number of libraries at regional archives have been included, but for example the Gelders Archief in Arnhem and its maps do not appear at all. The Beeldbank of the Technical University Delft is mentioned, but there is no indication of its contents, though this image database does contribute to WatWasWaar. Has the Royal Library by any chance been misled by the lack of maps in the project database at the portal Kenniscentrum Digitaal Erfgoed Nederland [Knowledge Center Digital Dutch Heritage]? Filtering for cartographical materials offers you some forty digital projects, but alas only a few of the projects presented here show up. To be honest, maps are often included indistinctly within these projects.

This post shares a defect with a number of earlier postings, my clear wish to include many things within the compass of one post! I leave it to you to check the PDF of the list for your own research and to add map projects from the descriptions at Caert-Tresoor. At the national level it is justifiable to mention the digital maps of the Nationaal Archief, and to point to the maps dealing with a much wider territory at the digital portal Atlas of Mutual Heritage, an interactive map accessible in Dutch and English leading you to many objects and bibliographical information, with for example another atlas by Blaeu – held at the Österreichische Nationalbibliothek in Vienna – and many rare maps concerning Dutch colonial history, worldwide trade and the history of the Dutch India Companies.

Uncharted digital territories

You might search for the right words doing justice to this kind of overviews, but I had rather use my time and energy to create an overview tailored to my specific need of knowing about a particular type of document within Dutch digital collections. When I could not find any reliable list of digitized pamphlets apart from the seventeenth-century mazarinades I started creating it myself. Surveying the holdings of cultural institutions has successfully been done at the collection level for Dutch museums which led to the creation of a number of regional websites for cultural heritage, often with the word Erfgoedhuis in its name, and in some cases to regional portals for digitized cultural heritage. In my country some themes and subjects are well served indeed with national digital platforms for materials concerning maritime history (Maritiem Digitaal), etnographic collections (Stichting Volkenkundige Collectie Nederland), university collections(Academische collecties), medical collections (Medisch Erfgoed), and also military history (Militair Erfgoed).

There are several gaps and weaknesses in the overview supplied by the Royal Library, with even no changes and corrections between the version of May 2015 and the latest one. Its lack of order is just another characteristic. However, you have to appreciate some dificulties in creating any consistent overview. Should one skip the libraries of archival centers? Should one create separate entries for each document type in a digital collection, or list them in a separate field for each entry? The list contains a number of abbreviations to indicate the presence of meta-data and physical objects, but they have not been used consistently. Strange is the exclusion of the Royal Library’s own digital collections, including the Delpher portal. The editors have listed some digital collections of the International Institute for Social History in Amsterdam, but they skipped its collections at the Social History Portal.

It would certainly make a difference if we could access such information in an online database. The very creation of a database would demand solid thinking about the things to include or exclude, and above all concern about reliable input and maintenance. I am sure the Dutch Royal Library is capable of doing this. In fact the Metamorfoze website of the Royal Library offers already a succinct overview of Dutch digital projects which received financial support from the Dutch government. Out of sheer curiosity I looked for any project with maps, and I found the Bunkerarchief, a project at the Nationaal Archief concerning Dutch military defense with scans of some 9,000 maps and drawings made in the twentieth century. Luckily the online inventories of archival collections at the Dutch National Archives do tell you about the presence of scans of materials, but this large collection merits special mention in their research guide for maps and drawings. Here, too, a translation into English of the website or at least useful summaries would be most welcome.

Locating valuable digital collections can be a daunting task. In a digital world you still need reliable guides to information if you have to know more than the ever active global web company and its famous search engine brings you. I should have made a screen print of its name which showed at its start screen this weekend a heart with the Dutch national colours and a crown to honour the festivities celebrating the Kingdom of the Netherlands! You have read here the names of many libraries and archives, but museums, too, have maps in their holdings. Maps help us to realize that historical events and developments took place in particular surroundings, sometimes barely charted, sometimes mapped again and again to inform and please people. Maps help us to chart the past and to discern the variety of perspectives, limits and borders seen, perceived and created by people living in past centuries.

These days you cannot escape from seeing the grim reality of borders, and I feel awkward not to mention here this fact. We cannot be strangers to current events. VU GeoPlaza has in its links section a link to another VU project, Death at the Borders, showing one dot for each dead migrant on his or her way to Western Europe from 1999 until the end of 2013. An interactive map of the Mediterranean shows regions scarcely seen in the main media. Current figures about migrants going to Europe can be found at the online map of the Missing Migrants Project of the International Organization for Migration in Geneva.

A postscript

Banner Archiefzoeker

While musing over my experiences in tracing digitized old Dutch maps it crossed my mind to use the Archiefzoeker, the inexhaustible concise guide in Dutch to digital collections all over the world. Eric Hennekam, its indefatigable creator, has put together nearly 5,500 collections. He announces new additions often at Twitter (@erichennekam) or at his blog Point de vue. I immediately found a recent posting about the mobile app of Old Maps Online, a marvellous portal where you can also find digitized maps held at the Dutch National Archives and Utrecht University Library.

Searching with precise search terms can yield much here, but for maps and atlases there is in the Dutch language a particular problem. When looking for the Dutch word kaart the nearly eighty results contain not only maps, but also gezinskaarten and persoonskaarten, family files and personal files in population registers, and prentbriefkaarten, postcards. Even the words kaartenbak, card file, and inspectiekaart appear, the latter for an inspection map of the Dutch Food Authority. Using the word atlas brings you also to a morphological atlas and an atlas of Dutch literary authors. The atlases with maps within The Memory of the Netherlands are not yet included, but some topographical atlases are present.

For more precise results tagging and classifying entries is sorely needed, because it is now rather cumbersome to find the things you are really looking for. Creating a mass of information should be followed by clear cataloguing in order to make the information useful and to ensure clear search results. Any grumblings over broken links, incomplete information or silly mistakes are another matter: constructive comments and contributions are most welcome…

Old maps in Belgium

At the Cartesius portal you can view digitized old maps of the Low Countries from the holdings of a number of Belgian instutions.