Among the most frequent comments about the COVID-19 virus is the remark this situation is totally new. Historians will remember the 1918-1919 pandemic and the Black Death around 1348. In recent decades my own country faced at least three contagious diseases, some of them badly controlled by the authorities. Whatever our views of current regulations, cities and countries have been confronted with other situations with normal life severely hampered. Events have been cancelled and churches are closed for services. The latter theme prompted me to search for information about and examples of a medieval ecclesiastical punishment, the interdict. What did this mean and how did it work? It was only logical to combine this with a search for online historical resources.
These days I looked in particular at digitized sources held by Dutch archives. There is a wide variety of ways in which they present digitized materials. When I bumped into a bull of pope Innocent VI in the online gallery of the Regionaal Archief Dordrecht I found a charter dealing with an interdict touching the largest and most important city of the medieval county Holland. In this post I will look in particular at the rich set of sources for this period under an interdict in this archive, but also at other resources, the historiography about this interdict and at medieval canon law.
This rather long post has five sections. After looking at the character and impact of an interdict the case in Dordrecht comes into view. The third section deals more in general with archival records and the history of archiving in Dordrecht, followed by a section on online records concerning the medieval papacy. In the fifth section you will meet a very active medieval lawyer with a Dutch origin and international connections. At the end I offer some conclusions.
Defining the medieval interdict
The interdict suffers from the far greater fame of another ecclesiastical punishment, excommunication. Excommunicated persons were cut off from the body of the Christian faithful, and the examples of kings facing excommunication made an impression on contemporaries. Elisabeth Vodola’s Excommunication in the Middle Ages (Berkeley, CA, 1986) still is the classic modern study on this subject. Fred Kloek, my own history teacher, wrote a book about papal excommunication and medieval politics, De pauselijke banvloek. Een geestelijk wapen in de middeleeuwse politiek (Amsterdam 1987). He refused to view excommunication as a weapon that became blunt over the centuries. In his view the power of this punishment was initially due to the relative weakness of kings, and thus the popes were able to ensure support from powerful allies, but this balance clearly shifted. Strategies and tactics were different things.
For a definition of the character and impact of an interdict I follow the explanations of Hartmut Zapp in his lemma ‘Interdikt’ for the Lexikon des Mittelalters 5 (1991) col. 466-467. An interdict meant withelding the administering of the sacrament and a halt to church services (cessatio a divinis). Apart from the interdictum personale the interdictum locale could pertain to entire communities, cities and regions, or just one particular place. It became possible to lessen the harsh impact of an interdict, for example by getting papal dispensation for celebrating mass behind closed doors. Religious orders could receive exemptions from interdicts. Only seldom an interdict led to repentance of culprits. An interdict became increasinlgy only a nuisance, not an effective spiritual punishment.
Peter Clarke wrote the most recent full-scale study on the interdict, The interdict in the thirteenth century. A question of collective guilt (Oxford, etc., 2007). For the Low Countries an article by Marian de Smet and Paul Trio offers a good starting point, ‘De verhouding tussen Kerk en stad in de Nederlanden in de late Middeleeuwen, onderzocht aan de hand van het interdict ‘, Jaarboek voor Middeleeuwse Geschiedenis 5 (2002) 247-274. In the absence of research for the entire Low Countries De Smet en Trio focused on local and regional cases. Their article helps to see the interdict on Dordrecht in perspective. They disagree with Hartmut Zapp about the diminishing impact of the interdict in the fifteenth century.
Not just one charter
The interdict led on Dordrecht by Jan van Arkel, bishop of Utrecht from 1342 to 1364, came in a period of political strife. After the death of count William IV of Holland in 1345 his sister Margaret, married to emperor Louis of Bavaria, claimed the succession and wanted her son William to act as a governor in her absence. Parties formed quickly around both Margaret and William. During a coup in 1351 William was taken hostage and imposed as the new count. Supporters of Margaret were exiled. This unlashed a chain of events. The influence of aristocratic families, officials of the count and cities with their own interests, and growing interest from other counts and dukes, not to mention the prince-bishops of Utrecht, set the scene for a period of more than a century of endemic conflict between the two parties.
Understanding the meaning of the charters about this interdict and their relations is much helped by the clear paragraph on them in the Geschiedenis van Dordrecht tot 1572, Jan van Herwaarden et alii (eds.) (Dordrecht 1996) 97-101. Innocent VI’s bull of June 2, 1355 states the interdict dured already thirty months, so it seems to have been inflicted before the end of 1352. Henric Scoutate, a former schepen (échevin), had been excommunicated for murdering three citizens of Dordrecht, among them the bailiff of Dordrecht and another schepen. Henric and his complices sought sanctuary at the main parish church, the Grote Kerk, but an outraged mob entered the church and the churchyard and killed them. This shedding of blood was enough reason for bishop Jan van Arkel to place Dordrecht under interdict. Meanwhile the party strife between the supporters of both claimants developed, and on top of that a war started between Holland and Utrecht.
The bull from 1355 is indeed part of an archival context. A quick search for Innocent VI (Etienne Aubert, pope from 1352 to 1362) in the collections of the archive at Dordrecht brings you to the very first archival collection, toegang 1, Stadsarchieven: de grafelijke tijd, 1200-1572, inv.no. 274, the archives of the medieval city Dordrecht. This inventory number contains 24 documents created between 1354 and 1358, mainly charters but also letters, all of them with digitized images; one item contains seven charters. The papal bull is described under inv.no. 274-6. In the Digitale Charterbank Nederland, the portal for charters in the holdings of Dutch archives, you will find currently 90 charters concerning interdicts.
Only one document from the set at Dordrecht, without indication of the year, 1354 according to the inventory, tells us directly something of the moves made by count Willem. In his letter he urged the city Dordrecht to cancel their verdict on two men, Aper Scoutate and his nephew Henric, to be sent on a punitive pilgrimage (no. 274-1). The count said his mother Margaret did not want to let this happen. We can follow the interdict closely only from 1355 onwards. The letter was written in Quesnoy, the main castle of the counts of Hainaut. The medieval notice on the verso is simply wrong. The city empowered on March 27 three men, Johannes de Zeelandia, Petrus de Leeuwenberch and Henric Prijs, one of the four parish priests of Dordrecht, to deal with the bishop to end the interdict (inv.no. 274-2). On the back of this charter you can dimly see some remarks concerning the actions of procuratores – proctors or agents – at the papal curia in Avignon using this mandate when introducing this case. Among the names is a magister Johannes de Cloetinghe, a place in Zeeland. A day later Henric Prijs was promised financial recompensation by the city Dordrecht for any trouble with the bishop; he received also a letter of credit for 400 guilders (no. 274-3), but this has only been written on the back of the former document. On May 11, 1355 Petrus Majoris, an auditor causarum in Avignon, confirmed that notwithstanding the delay for an appeal Henric Prijs is allowed to appeal in this case (no. 274-4).
Surely we miss other documents from Avignon of the case, but in three letters Henric Prijs told in 1355 something about his troubles and matters around the legal conflict, in particular in his letter sent on May 22 (inv.no. 274-5). Gerard van der Veen, the chancellor of Jan van Arkel, was in Avignon and gave to the cardinael van Bolongen 2000 guilders to act on his behalf. This cardinal was in some way a relation of the count of Holland. Guy de Boulogne (1313-1373) was indeed one of the most important cardinals with many connections. Prijs also noted that Ricardus de Anglia, the second advocatus of the Dordrecht case, had a positive attitude towards Maud (Matilda, Machteld) of Lancaster, the spouse of count Willem V. Henric’s letter of credit had not been accepted, and therefore he begged the eldermen for another one from the Lombards or caoursins in Dordrecht. Henric Prijs seems to have perceived rather quickly the importance of (political) connections and the way things worked in and around the curia.
On June 8, 1355 Prijs announced the bull in which the bishop of Cambrai will act as a iudex delegatus (no. 274-7). A month later (July 8) he complained about magister Johannes de Zelandia, the other advocatus who took thirty écus from him (no. 274-8). This letter seems to indicate also some of the tarifs for actions and acts at the papal curia. In yet another letter without a date Henric repeats his plea to send him money (no. 274-9). On August 12 Petrus Maioris, the auditor causarum, confirms the protest of Henric Prijs and the three other parish priests (Wilhelmus de Lantscroene, Wigger Gerardi and Johannes de Tympel) against the accusations of the representants of Jan van Arkel on May 15 (274-10). On August 15, 1355 bishop Peter of Cambrai [Pierre d’André] sealed two charters, one adressed to Ludolphus Abolensis, clearly a kind of auxiliary bishop, and the other to Jan van Arkel, with the text of Innocent VI’s bull (nos. 274-11 and 12).
Below I will tell you about editions of the majority of these texts, but I can already show here an unedited text which sheds some light on the use of canon law in this conflict. No. 274-14 is an undated note with a splendid number of abbreviated words, fit for any examination in medieval palaeography! Halfway the text a decretal is mentioned, de offi. del. li.vi, pointing to the Liber Sextus (VI. I.14, the title De officio iudicis delegati). Does it read ix after decretalis or scilicet? This text ends with the conclusion the bishop of Utrecht would have to start a new procedure that could start only in the papal consistory. At the end it also becomes clear Ludolphus Abolensis wrote a consilium to this effect which is joined here by an anonymous lawyer.
It is not clear for which diocese Ludolphus Abolensis was the bishop. J.F.AN. Weijling, Bijdrage tot de geschiedenis van de wijbisschoppen van Utrecht tot 1580 (diss. Nijmegen; Utrecht 1951; online, Radboud Universiteit Nijmegen) mentions him as a bishop who just happened to be in the diocese Utrecht (pp. 185-186). On September 29, 1355, he signed a charter in which he announced in Dordrecht the lifting of the interdict (inv.no. 274-15). A few weeks later he reassured the city this relaxation was effective notwithstanding any action of the bishop of Utrecht (1355 October 14, inv.no. 274-17). Meanwhile the city had already asked a priest, heer Arent, den grauwen priester, to go to Avignon to instruct Henric Prijs to ask for the absolution of the perpetrators of the murders in the church (1355 October 7, inv.no. 274-16). No. 274-21 is a copy of a papal letter dated January 6, 1356 to the abbot of the Norbertine abbey Mariënweerd whom Innocent VI ordered to view the earlier bull as null and void after a succesfull complaint by the bishop of Utrecht about the lifting of his interdict. This letter tells us the names of the three murdered victims, taken from the 1355 bull. At the back of this document is a letter dated May 5, 1356, by Johannes de Zelandia who wrote to the city of Dordrecht he thinks this papal letter is per se legally sound, but he will continue to get the interdict lifted. On the same day Petrus de Leeuwenberch, too, wrote to the city of Dordrecht about the actions by the bishop of Utrecht to cancel the relaxation of the interdict (inv.no. 274-22). According to this letter the cardinalis Boloniensis helped very much to reverse the earlier lifting of the interdict.
For brevity’s sake I would have skipped the three charters of Francesco degli Atti, bishop of Florence, to the city Dordrecht and the dean of Geertruidenberg (nos. 274-18 to 20) about the absolution for citizens of Dordrecht, but it is interesting to note how this bishop refers thrice to the fact he acts as a vice-regens for cardinal Aegidius, Gil Albornoz (1310-1367), clearly the most important cardinal in this period. Almost at the end stands the set of seven transfixed charters, with as the main document the foundation of a chapel at the Grote Kerk by Aper and Henric Scoutate (inv.no. 274-23, 1356 May 10). In my view it seems this could well be the new gesture of reconciliation replacing the earlier pilgrimage. The very last document concerning the interdict is a charter issued by bishop Jan van Arkel and Henricus Mierlaer, archdeacon of Utrecht and provost of the St. Martin’s cathedral on December 6, 1358 (inv.no. 274-24) announcing finally the end of his interdict. In this very short charter all attention should go to the words about dilectus noster consanguineus Arnoldus de Iselsteyn, a nephew of the bishop who had been the bailiff of the city Amersfoort and keeper of the castle Stoutenburg. Earlier Arnoud of IJsselstein had been involved in financing the policies of his uncle. In 1358 he was a councillor of count Willem. A mental illness ended Willem’s short reign.
Searching archival records in Dordrecht
Among the Topstukken [Highlights] at Dordrecht are more documents concerning legal matters, You can look at a charter from 1299 confirming the stapelrecht of Dordrecht which ensured traders had to unload their freights and bring them to the market before continuing their voyages, and at a manuscript from 1525 with municipal ordinances (keuren). For each item a short essay has been added explaining its meaning and importance. However, for these two items and for the 1355 bull no reference is given to the specific fonds or archival collection, as if nobody seeing these documents and reading the essays would want to see them in their archival context.
The set of charters and letters about the interdict at Dordrecht is without any doubt the largest surviving one in the Netherlands. Jacob van Oudenhoven noted them in his Oudt ende nieuw Dordrecht (…) (Haarlem: Vermerck, 1666; online, Österreichische Nationalbibliothek) 357-359 as a part of the official inventory made in 1649 of the records in the IJzeren Kast, the iron chest with city records (pp. 339-367). P.H. van de Wall published the bull in his edition of sources concerning Dordecht, Handvesten, privilegiën (…) der stad Dordrecht (3 vol., Dordrecht: Van Braam, 1770-1777; 2nd ed., Dordrecht: Van Braam, 1790; vol. 1, online, Delpher) 247-249. In his opinion it was not necessary to publish other documents about this case because the case was well known. He mentioned drawer Q where this and other documents were kept, and noted in particular only a charter of September 29, 1355 (Q.12) in which the bishop of Cambrai lifted the interdict (inv. 274-15).
Theologian Guillaume Henri Marie Delprat (1791-1871) was the first to write again at length about this set of documents. He published the majority of them in his article ‘Dordrecht onder kerkelijk interdict, 1352-1356’, Kerkhistorisch Archief 3 (1862) 1-64 [online, Internet Archive]. Delprat did not edit the papal bull, but only referred to Van de Wall, because large parts of the papal bull are repeated in another document (no. XVII). Delprat was a pioneer of research into the fourteenth-century religious movement of the Devotio Moderna. In the same journal he published an article about another interdict, ‘Het bisdom Utrecht en het graafschap Holland onder kerkelijken ban in de jaren 1280 tot 1283’, Kerkhistorisch Archief 3 (1862) 321-397. In both articles Delprat looked at the history of the interdict and at cases in medieval Europe.
The city archives of Dordrecht have rich holdings and a long history, charted by P.J. Horsman in his study Abuysen ende desordiën : archiefvorming en archivering in Dordrecht, 1200-1920 [Abuses and disorder: the formation of archives and archiving in Dordrecht, 1200-1920] (PhD thesis, Universiteit van Amsterdam, 2009; online). The oldest surviving medieval municipal accounts from the Northern Low Countries stem from Dordrecht. In the inventory by P. van den Brandeler, Inventaris van het archief der gemeente Dordrecht (3 vol., Dordrecht, 1862-1869; online, Hathi Trust Digital Library) the documents about this interdict had been placed in a separate rubric (I, 56-63) with twenty items. Van den Brandeler gave also the old signatures for these documents, most of them kept in the Iron Chest, and he referred when possible to the edition by Delprat. The inventory by J.L. van Dalen, Inventaris van het archief der gemeente Dordrecht (2 vol., Dordrecht 1909-1912) is basically still in use and searchable online in the search system of the Regionaal Archief Dordrecht, last edited in 2014. The references to Delprat have not been included in the descriptions. The current finding aid gives the documents concerning the interdict in chronological order. Horsman tells specifically Van Dalen added to each item the number given by Van den Brandeler and the old signatures. In my view references to editions are meta-data which enrich a finding aid. On closer inspection these references have been assembled by Van Dalen in the regestenlijst in the second volume of his inventory. These regesten give one-line summaries of the juridical content of documents in chronological order.
Jan Leendert van Dalen (1864-1936) is the man sitting at his desk on the website of the Regionaal Archief Dordrecht. He wrote twice at some length about the interdict on Dordrecht. In his book on the history of the Grote Kerk [De Groote Kerk (Onze Lieve Vrouwenkerk) te Dordrecht (Dordrecht 1927; online, Delpher] he discussed the affair (pp. 30-34) and he gave the text of the four letters by Henric Prijs [inv.no. 275-5 to 8, pp. 171-174], followed by summaries of the pieces not published by Delprat. Perhaps this explained his somewhat fatigued tone in the second volume of his history of Dordrecht a few years later [Geschiedenis van Dordrecht (2 vol., Dordrecht 1931-1933; vol. I, vol. II, Delpher]. Van Dalen devoted just one paragraph (II, 687) to the interdict in a distinctly tired tone, as if alread all that could be said had been written. Perhaps he was thinking about the study by G.D.J. Schotel, Een keizerlijk, stadhouderlijk en koninklijk bezoek in de O.L. Vrouwe-Kerk te Dordrecht (Amsterdam 1859; reprint Schiedam 1987; online, The Memory of the Netherlands) where you can find editions of five documents (pp. 94-98). Four of them had just been published by Delprat. In the fifth document Schotel succeeded in missing twice a crucial word, and his indications of gaps are wilful. Before I saw his edition I had already transcribed this document, the letter of count William, and you will find it in an appendix to this post.
It is ironical to see how Van de Wall not only edited the bull, but gave its exact signature in the IJzeren Kast (Q.5), how Delprat omitted it in his edition, and how Van Dalen put his references into regesten, as a kind of end notes. At that time it was a long standing tradition for Dutch archivists to create such short summaries which focused on the legal actions documented in archival records. If you think this is too much irony, you should ponder the sentence in the accompanying essay on the website of the archive at Dordrecht stating the papal bull should have been returned to the diocesan archive of Cambrai, because this bishop was ordered by pope Innocent VI to lift the interdict. The information has been condensed from the volume of essays about the archives of Dordrecht, Van ijzeren kast tot hamam. Topstukken uit het archief van Dordrecht, Jan Alleblas et alii (eds.) (Zwolle-Dordrecht 2011), with on pp. 23-24 the papal document, and on pp. 10-11 an article about the Iron Chest.
Whatever you think about the chequered history of these records in Dordrecht, you will have to consider also I could at the moment of writing not visit a library to consult a number of important resources. I had no access to a copy of the Suppliques d’Innocent VI (1352-1362), U. Berlière (ed.) (Rome 1911; Analecta Vaticano-Belgica, V) nor to the Lettres d’Innocent VI (1352-1362), G. Despy (ed.) (Brussels, etc., 1953; Analecta Vaticano-Belgica, XVII, 1) or Innocent VI (1352 – 1362). Lettres secrètes et curiales, publiées d’aprés les registres des Archives Vaticanes, Pierre Gasnault, M.H. Laurent, Nicole Gotteri (eds.) (5 vol., Paris 1958-2006). Through the services of the bibliographic database of the Regesta Imperii you can quickly consult online the entry for Innocent VI by Pierre Gasnault for the Dizionario Biografico Treccani (2004).
Thus finding online resources was not just a question for the resources of the Regionaal Archief Dordrecht, a regional archive because it holds also archival collections of other cities and villages around Dordrecht, but also for finding access to more general sources and editions, in particular for papal documents. I could not access the database Ut per litteras apostolicas which covers the editions of medieval papal registers, nor did I have access to CD-ROM’s with images of these registers. An article by Yves Renouard, ‘Les minutes d’Innocent VI au Vatican’, Archivi d’Italia e rassegna internazionale degli archivi 2 (1935) 12-26 – online, Biblioteca Nazionale Centrale, Rome – taught me an object lesson how difficult it is to approach the papal registers from the period in Avignon. Even having them in front of you does not make things a straightforward task, because acts of Innocent VI have been mixed with those of other popes.
You can find digitized images of Van Dalen’s regesten within collection 131, Archiefdienst van de gemeente Dordrecht, inv.no. 1851, the archival collection of the archival service at Dordrecht. In my view they would become more useful when added as an appendix to finding aid 1 for the early municipal records until 1572. I created a concordance between the works of Van den Brandeler, the old signatures in the IJzeren Kast, Delprat’s edition, Van Dalen’s inventory and his regesten. Among the digitized resources which I could use is the Bullarium Trajectense for papal charters until 1378 concerning the medieval diocese Utrecht, edited by Gisbert Brom (2 vol., The Hague 1891-1896; online, Bayerische Staatsbibliothek, vol. I and II). Brom, Bullarium, no. 1548, gives a summary of the charter of January 6, 1356 (inv.no. 274-21) registered in Reg. Av. t. 12, fol. 534. The bull of 1355 is summarized in Brom, Bullarium, no. 1533 (p. II, 71), present in Reg. Av. t. 11, fol. 496v.
It would have been wonderful to use also the riches of the Repertorium Germanicum, but this resource starts only for the period from 1378 onwards. However, with some luck I could use an edition of supplications to the pope from the diocese of Utrecht in the fourteenth century. The edition of Supplieken gericht aan de pausen Clemens VI, Innocentius VI en Urbanus V, 1342-1366, R.R. Post (ed.) (‘s-Gravenhage 1937) has not yet been digitized, but it appeared also in the journal Archief voor de geschiedenis van het Aartsbisdom Utrecht 60 (1936) and 61 (1937), accessible at the Trajecta Portal for Belgian and Dutch ecclesiastical history.
Some supplications give you reason to think they did came into existence with a particular background, or they contain precious information about some persons. Wigger Gerards was a parish priest in Dordrecht, but also a chaplain of count William V [Post, no. 19 = Brom I, no. 1058 and Berlière I, 302, 1343 February 10]. Nicolaas de Stuyc from Dordrecht, a canon of the cathedral chapter in Utrecht acted in 1355 as a messenger for the clergy of the diocese Utrecht at the papal curia [Post, no. 14, 1342 Oct. 16 = Berlière I, no 251, and Post no. 458, 1355 Nov. 9 = Berlière II, no. 724]. He had been a councillor of countess Johanna of Brabant who was married to William IV of Holland [1349 March 26, Post, no. 213 = Berlière I, no. 1537]. Peter van Leeuwenberch was a baccalareus in canonibus and dean of St. Mary’s chapter, Utrecht [Brom, II, no. 1465, 1353 Feb. 6]. Chancellor Gerard de Veno comes into view in the supplications, too. Post noted he obtained numerous canonries during his career, starting in 1347 with a canonry of the cathedral chapter in Utrecht [Post, no. 153, 1347 July 3]. Johannes de Zelandia is first mentioned as a legum doctor and iudex curie vestre temporalis civitatis Avinionensis [Post, no. 502, 1358 April 6], and slightly later also as a vestri sacri palatii advocatus [Post, no. 506, 1358 May 22]. In a later request he used also the title advocatus fiscalis [Post, no. 523, 1359 Jan. 26]. In this request he tried to obtain a canonry at the St. Peter’s chapter in Utrecht for his brother Wisso, a cleric in Zierikzee, a town in the province Zeeland.
Not only priests did ask favors from the popes. On December 10, 1353, Margaret, duchess of Hainaut, received papal permission to have masses read in locis interdictis and the same day she gets also permission to enter cloisters with six women, to be able to have mass celebrated before sunrise, and to use a portable altar [Post no. 413 = Berlière II, no. 371; Brom, II, nos. 1494-1497]. The duchess clearly reckoned it would be wise to be prepared encountering interdicts anywhere. William V and his wife Maud of Lancaster, and John of Blois, too, requested only much later such a similar permisson [Post, nos. 473-474, 1357 April 30].
Some older source editions and studies relevant for the papacy at Avignon have been digitized, too. Among them are works such as Die päpstlichen Kollektorien in Deutschland während des XIV. Jahrhunderts, Johann Peter Kirsch (ed.) (Paderborn 1894; online, Internet Archive) and Claude Faure, Étude sur l’administration et l’histoire du Comtat Venaissin du XIIIe au XVe siècle (1229-1417) (Paris-Avignon 1909; online, Gallica). Most instructive is also a formulary with models for supplications created by a papal procurator from Hamburg working at Avignon, Das Formelbuch des Heinrich Bucglant. An die päpstliche Kurie in Avignon gerichtete Suppliken aus der ersten Hälfte des 14. Jahrhunderts (…), Jakob Schwalm (ed.) (Hamburg 1910; online, Staats- und Stadtbibliothek Hamburg). As for late medieval accounts, you might want to look at digitized accounts from four French regions and the papacy at Avignon in the project Ressources comptables en Dauphiné, Provence, Savoie et Venaissin (XIIIe-XVe siècle) with for example seven registers Introitus et Exitus of the Camera Apostolica between 1334 and 1342. I mention some of these resource on purpose, becaus they figure also in a most interesting article which provides crucial clues in the next section. The relevant chapters and the select bibliography in the History of courts and procedure in medieval canon law, Wilfried Hartmann and Kenneth Pennington (eds.) (Washington, DC, 2016) are of course the first place to look for more resources.
In view of the large number of documents concerning this case edited by Delprat it seems only natural to supply here transcriptions of those documents that have not yet been published. I decided to edit the papal bull of 1355, after all the very document which prompted my investigations, and three other documents, the letter of count Willem, the short legal consultation and the charter of the bishop of Utrecht that ended in the interdict in 1358. I hesitated to edit also the rather long letter with the mandate for the agents of the city Dordrecht (inv.no 274-2), but perhaps I had better leave something to do for others, too! For those wanting to start I placed here an enlarged and sharpend image of the notes made in Avignon on the verso of the mandate as an invitation to look at the documents yourself.
Focusing on Johannes de Zelandia
One person in the Dordrecht documents, magister Johannes de Zelandia, stands out for his functions and legal degree. While contemplating his faits et gestes I could luckily use a scanned version at the website of the MGH in Munich of an article by Knut Schulz, ‘Bemerkungen zu zwei deutschen Juristen im Umfeld des päpstlichen Hofes in Avignon im 14. Jahrhundert. Johannes Henrici (von Seeland) und Wilhelm Horborch’, in: Formen internationaler Beziehungen in der Frühen Neuzeit. Frankreich und das Alte Reich im europäischen Staatensystem. Festschrift für Klaus Malettke zum 65. Geburtstag, Sven Externbrink and Jörg Ulbert (eds.) (Berlin 2001) 159-178.The complaints by Henric Prijs about Johannes’ need for money have some ground indeed. Johannes not only reached high offices, but later on possessed several houses in Cologne. Schulz thought there was no biographical notice about Johannes, but in fact there is a very short notice “Henrici (Johannes)” by J. van Kuyk in the Nieuw Nederlandsch Biographisch Woordenboek III (Leiden 1914; online, Huygens Institute for Dutch History) col. 579.The article of L.Ph.C. van den Bergh, ‘Aanteekeningen over de geschiedenis der advocatuur in Holland’, Nieuwe Bijdragen voor Regtsgeleerdheid en Wetgeving 5 (1855) 486-505, is from 1855, not 1885 as wrongly indicated by Van Kuyk [online, Hathi Trust]. Van den Bergh mentioned Johannes just once (p. 489), and I will come back to this reference.
Schulz doubts rightly whether Johannes was an auditor sacri palatii. Post records one request presenting him as a vestri sacri palatii advocatus [Post, no 506, 1358 May 22]. In one of the documents in Dordrecht Johannes calls himself in Romana curia advocatus [inv.no. 274-21, 1355 May]. Schulz shows him foremost as one of the procuratores at the curia for the city Hamburg, in particular for an interdict case richly documented in the edition of sources by Richard Salomon und Jürgen Reetz (eds.), Rat und Domkapitel von Hamburg um die Mitte des 14. Jahrhunderts (3 vol., Hamburg 1968-1975). You can read the accounts of the Hamburg agents with payments to Johannes online in the edition of Th. Schrader, Die Rechnungsbücher der hamburgischen Gesandten in Avignon 1338 bis 1355 (Leipzig 1907; online, Staats- und Universitätsbibliothek Hamburg). In a safeconduct issued in 1359 Johannes is mentioned as a legum doctor and causarum fiscalium patronus [Brom, Bullarium II, no. 1624, 1359 June 20]. With three other lawyers he contributed a legal consultation on a conflict between the clerics and the city of Speyer in 1373, and here, too, he is a sacri pallacii apostolici advocatus. I could trace not only the manuscript Wolfenbüttel, Herzog-August-Bibliothek, Cod. Guelf. 277 Helmst., fol. 211r-213v, but you can even look online at his consultation in another manuscript, Frankfurt am Main, Universitäts- und Stadtbibliothek, Ms. Praed. 88, fol. 34r-36v. Schulz noted Johannes became in 1357 with four other magistri at the curia an advocatus for the dean and chapter of Trier. Among them was a Richardus de Anglia who earlier on had acted also for Dordrecht. The image of the papal curia as a busy beehive where people circled around the pope and cardinals for their favor and money comes readily to your mind. The multiple tasks and charges, and the money coming with them, give his note “Vester totus”, yours truly or literally “completely of you”, in his letter of May 5, 1356 to the city of Dordrecht a hollow ring [inv.no. 274-21].
Schulz’s main scoop was the rediscovery of an article by Léon-Honoré Labande, ‘Liquidation de la succession d’un magistrat pontifical du XIVe siècle, l’Allemand Jean Heinrich (1375-1376)’, Annales d’Avignon et du Comtat Venaissin 1 (1912) 177-199 [online, fascicule 2 and fascicule 3, Gallica]. Labande edited the last will of Johannes de Zelandia; unfortunately only half its text has been preserved. A charter published in the Oorkondenboek van Groningen en Drenthe, P.J. Blok et alii (eds.) (2 vol., Groningen 1896-1899), searchable at Cartago, mentioned Johannes with the nickname dicto Lalaman, which definitively sounds as a phonetic rendition of the word l’allemand. No. 458 (1358 May 14) contains a verdict in a case heard by Petrus Majoris, the auditor sacri palatii we already met, concerning Gerardus de Veno, yet another figure in the documents at Dordrecht, who had to surrender his income from a prebend in Groningen. The first witness to this charter is our Johannes de Zelandia, in Romana curia advocatus. In his will Johannes donated his manuscript of the Lectura Codicis by Cino da Pistoia to another lawyer, Pons de Lagnes (Lecturam Chini super Codice, Labande, p. 185).
Johannes de Zelandia was also twice a temporal judge for the city Avignon. In an article by Louis Duval-Arnould, ‘Les registres de la Cour temporelle d’Avignon à la Bibliothèque Vaticane (Vat. lat. 14761-14781)‘, Mélanges de l’école française de Rome 92 (1980) 289-324, he is signalled as Johannes Henrici Alamanni in 1359 and 1375, the last year of his life. The manuscript Città del Vaticano, Biblioteca Apostolica Vaticana, Vat. lat. 14774 (description), documents his activity in 1375. In the same issue of this journal Jacques Chiffoleau, too, mentioned Jean de Zélande in a paragraph on the wide variety in background and the difficulties to retrace people at Avignon [‘La violence au quotidien. Avignon au XIVe siècle d’après les registres de la Cour temporelle’, MEFR 92-2 (1980) 325-371, at 330].
Much to my surprise Samuel Muller Fzn., the famous archivist at Utrecht, wrote a century ago about a claustral house of the St. John’s chapter in Utrecht which meester Jan van Zeeland bought in 1364 [S. Muller Fzn., Over claustraliteit: bijdrage tot de geschiedenis van den grondeigendom in de middeleeuwsche steden (Amsterdam 1890; Verhandelingen der Koninklijke Akademie van Wetenschappen, Afd. Letterkunde, vol. 19; online, Internet Archive) 137; Utrecht, Het Utrechts Archief, toegang 222, Kapittel van St. Jan, inv.no. 135-4, 1364 Aug. 31]. Muller supposed Johannes was a lay person. Thanks to the study about the jurisdiction on immovable property in the medieval city Utrecht by Martin de Bruijn, Husinghe ende hofstede. Een institutioneel-geografische studie van de rechtspraak over onroerend goed in de stad Utrecht in de middeleeuwen (Utrecht 1994) 194, we can even identify this house at the present Janskerkhof square no. 18, located somewhat backwards.
It would not help to bring together here all possible bits of information about Johannes de Zelandia, but some of them make you think again about this most interesting figure. Labande shows for example he was married to Amantia. If you think he was only active in Avignon in these years, the safeconduct I mentioned points in another direction. You will be less surprised by a charter from 1356 showing Johannes Heynrici de Zelandia at the abbey of Egmond, an institution under the protection of the counts of Holland [Haarlem, Noord-Hollands Archief, toegang 356, Abdij van Egmond, inv.no. 127 (1356 Dec. 17)]. This charter was copied into a cartulary (inv.no. 3, fol. 67v), a thing noted only in a regest (no. 367). It has not been included in the Digitale Charterbank Nederland, because the description is only given in a regest. It is the very document Van den Bergh noticed in 1855 in the Egmond cartulary. Johannes acted as the procurator of this abbey, too. Brom recorded him paying in 1357 for abbot Hugo the yearly sum to the papacy [Brom, Bullarium II, p. XXXVIII, also in G. Brom (ed.), Archivalia in Italië belangrijk voor de geschiedenis van Nederland I.1 (The Hague 1908); online, Huygens Instituut for Dutch History) p. 389, no. 1092].
Robert Fruin, the founding father of Dutch historiography in the nineteenth century, mentioned him appearing in an account of the counts of Holland in 1356 [R. Fruin, Verspreide geschriften I, P.J. Blok, S. Muller Fzn. and P.L. Muller (eds.) (The Hague 1900; online, Internet Archive) 137]: Item gegeven Meester Philips van Leyden voor sinen cost, die hi dede tutrecht met Meester Jan van Zeeland om den zoene te verclaren . . . , “given to master Philips of Leyden for his costs when was at Utrecht with master Jan of Zeeland to explain the reconciliation” [The Hague, Nationaal Archief, toegang 3.01.01, Graven van Holland, registers inv.no. 221, EL 22, fol. 64, and inv.no. 223, EL 27, fol. 100]. Philips of Leyden (1326/27-1382) is famous for his treatise on the care for the common good and the power of princes, De cura reipublicae et sorte principantis, first published in 1516. I searched in vain for any reference to the interdict for Dordrecht in his work. The reconciliation is surely the one between count Willem V and the bishop of Utrecht. Anyway, it shows Johannes again in action within the diocese of Utrecht. In 1357 Philips was sent to Avignon as an ambassador for count Willem.
Apart from a lack of access to archival records and printed editions, I had to find out things without the help of the most important scholarly literature. Two fairly recent volumes concerning the papacy in Avignon are accessible in open access, Offices et papauté (XIVe-XVIIe siècle) (Rome 2005; online, Open Edition) and Offices, écrits et papauté (XIIIe-XVIIe siècle) (Rome 2007; online, Open Edition), both edited by Armand Jamme et Olivier Poncet, provide very interesting articles and also a number of lists of functionaries for a good deal exactly at Avignon during the fourteenth century.
As for Dutch sources I acutely felt the need to look at accounts of the counts of Holland. The editions by H.G. Hamaker, De rekeningen der grafelijkheid van Holland onder het Henegeouwsche huis (3 vol., Utrecht 1875-1878) cover mainly the first half of the fourteenth century. The sequel edited by H.J. Smit, De rekeningen der graven en gravinnen uit het Henegouwsche huis (3 vol., Utrecht 1924-1939) is not available online. I could check one relevant volume of other accounts, De rekeningen van de grafelijkheid van Holland uit de Beierse periode, I, De hofrekeningen en de dijkgraafsrekeningen van de Grote Waard, I: 1358-1361, D.E.H. de Boer and J.W. Marsilje (eds.) (The Hague 1997; online, Huygens Institute for Dutch History). It would expand this post too much to give here a survey of relevant digitized sources at the portal of the Huygens Institute. I looked rather closely at some of them, but to no avail. However, you can benefit form the digitized guide by M.J. van Gent and M.-Ch. Le Bailly, Gids voor de landsheerlijke archieven van Gelre, Holland, Zeeland en het Sticht. Bestuurlijke, economische en sociale geschiedenis vóór 1500 (The Hague 2003).
Local history and European history
The Dordrecht city archivist Van Dalen was decidedly a man doing local history. Despite its great length my post has indeed the purpose of showing wider connections which come together at a particular place in a particular period. While researching this post I was also reading the Wereldgeschiedenis van Nederland, edited by Lex Heerma van Voss and others for the Huygens Institute for Dutch History (Amsterdam 2018). The aim of this book to show world history inside the history of one country holds a strong appeal for anyone who likes to transcend the borders of your usual territory. I am woefully aware that my foray into papal history has been hampered by not having access to a number of vital printed editions and modern works about the papal curia in Avignon, and I could not investigate other persons and subjects sufficiently. I would dearly want to check relevant registers and accounts of the counts of Holland at the Dutch national archives (Nationaal Archief, toegang 3.01.01, Graven van Holland) and similar sources for the bishops of Utrecht held at Het Utrechts Archief (toegang 218-1, Bisschoppen van Utrecht), even if the period 1340 to 1380 is only partially covered in the latter.
A significant catch in this post is insight in the way regests can both be helpful and most irritating. Putting information about document both in descriptions and in regests goes against the principle of a single point of definition. When the regests are not clearly and actually connected to the documents they describe, and in the case of a digital finding aid, literally and preferably linked directly and correctly to each other, you can miss crucial information. When you check for example for the abbey of Egmond the charters of this abbey held at the Noord-Hollands Archief Haarlem in the Digitale Charterbank Nederland you will find 811 charters in this database, but the regestenlijst added to finding aid 356 contains some 1,550 summaries. If this random example is only one occurrence of a serious problem, this database needs serious tuning and updating. In some cases rather old regesten currently get a new lease of life, even as additions to refurbished and reorganized inventories, but this cannot be done properly by just copying and pasting. The problem with these old summaries is not their focus on legal matters, but the way they can form a second information layer which should be consistently connected to finding aids and the items within them. The example of the regesten in Dordrecht surviving as part of another collection is rather extreme.
Originally I had planned a rather concise post with just some notes on an interesting papal bull, but the documents around it contain much more than had surfaced until now. The paragraph on Johannes de Zelandia became almost an independent post, but I decided to put it right in the centre of this contribution. Johannes was not just a proctor for one particular case. He put his mouth where the money was, in Trier and Hamburg among other places, and he did have other important functions as well. His possessions included houses in the Provence, in Cologne and Utrecht. The variant versions and spellings of his name and his nickname make him difficult to trace. Nearly forty years ago Wybe Jappe Alberts wrote an article ‘Tussen Keulen en Parijs. Overpeinzingen bij vijftig jaren bisdomgeschiedenis’, Jaarboek Oud-Utrecht 1981, pp. 26-34 [online, Utrecht University Repository], where he looked at the importance for Utrecht of the archbishops of Cologne in the first half of the fourteenth century. Between Cologne and Paris runs the road to Avignon and Rome. This post shows some rather curved parts of that road, and some of the wider views you might encounter. It is definitely possible to view a local interdict in a much wider context.
I would like to point here to the bibliography on medieval ecclesiastical punishments at the blog FULMEN: Excommunication et autres censures spirituelles de l’Anqituité à nos jours.