Tag Archives: Legal iconography

Images, words and the law

However seducing texts are as sources to gain new knowledge, images do rightfully claim our attention, too, nay stronger, they are even more seducing and intoxicating than texts. Legal iconography is the auxiliary science to history and law which studies the uses and abuses of imagery in law and justice. A few months ago I was attracted to a building with both images and texts in an intriguing combination. Very close to it is a statue of a man who has been responsible as few others before him for introducing images as an educational tool. Here I would like to share with you a few thoughts about this building and about the role of images in teaching and research.

The town hall at Naarden

Map of Naarden by Jacob van DeventerThis summer I visited the town of Naarden, some twenty kilometers to the south-east of Amsterdam. Jacob van Deventer’s map of Naarden, part of the cartographic project for the Spanish king Philip II, shows a town with medieval city walls, no match for the modern weapons of the sixteenth century. During the Dutch Revolt Spanish armed forces attacked Naarden in 1572 with brutal force. The soldiers murdered the inhabitants and destroyed the city almost completely. The Grote of St. Vituskerk with its famous painted wooden vaults survived. Afterwards Naarden became a fortified town, even an archetype of the Dutch fortification system, as you can see when visiting the Vestingmuseum.

The town hall at Naarden

Among the buildings rebuilt in Naarden after 1572 is the town hall in Dutch Renaissance style, completed in 1601, almost thirty years after the tragic events. Whatever form the medieval town hall might have had, its new incarnation still looks splendid. On the facade not just blazons and statues all convey their particular visual message, Three texts have been added to bring yet another message.

naarden-facade

On closer inspection two of these texts are really two versions of the same message. The Latin text to the left has been superbly condensed into Early Modern Dutch. The Latin reads: Quidquid erit superanda / omnis fortuna ferendo est, “whatever the event may be, every turn of fortune has to be subdued by bearing it”, a quote from Vergil’s Aeneid (V,710). Surprisingly the Dutch is much more condensed, but succeeds in adding also a significant twist: Ist lyden ist vreucht / Draeght soo’t God vuegt, “be it suffering or joy, bear it when God brings it”. Here classical Antiquity is invoked at the service of the civil authorities, but at the same time subtly christianised.

The pious overtones are much clearer in the inscription below the tympanum above the entrance, Godt regiert al anno 1601, “God governs everything, in the year 1601″. The tympanum is crowned by allegorical statues representing Faith, Hope and Justice, the latter in the middle portrayed in the familiar way of a blindfolded woman with a balance and a sword. On the top of the left part of the facade is an allegorical statue of Love, the right part is crowned by the Dutch lion. The blazons below the first floor windows are those of the county of Holland (a lion rampant), of prince Maurice of Oranje, and West-Friesland. In the tympanum you can see the blazon of the Habsburg emperors, the Austrian Doppeladler, the double eagle, which is also the blazon of the city of Naarden.

Emblems: combining images and text

Combining texts and images is of course not something new, but in a way it is here at least a bit unexpected. At first the brief Latin proverb and its wonderful crisp and concise Dutch rendering led me to speculate about a very particular influence. Justus Lipsius (1547-1606), the great Flemish political theoretician who taught some years at Leiden was also known as an editor of Tacitus. He influenced Pieter Cornelisz. Hooft (1581-1647), a prolific author and for forty years bailiff of Muiden Castle near Naarden. He wrote his Nederlandsche Historiën, a history of the Low Countries in difficult prose, clearly modelled on Tacitus’ works. Hooft published in 1611 Emblemata amatoria, a volume of emblems, symbolic images with a motto and didactic verses. However, we must rule out this argument as a possible source of influence for the decoration of the town hall in Naarden, simply because Hooft was much too young in 1601 to exercise any influence. I was genuinely surprised, too, to find Vergil as the author of the quote, not Tacitus. Instead one could perhaps better look at the early works of Hugo de Groot (1583-1645). A search for possible direct influences at Naarden can be quite long. A quick search for Dutch literature citing Vergil’s words in the Digitale Bibliotheek voor de Nederlandse Letteren (DBNL) brought me to Jacob Andriesz. Boelens (1554-1621), a burgomaster of Amsterdam often active on special missions in the early seventeenth century whose motto was Superanda omnis fortuna ferendo. It is a tantalizing hint which needs further corroboration.

The literary genre of emblematic literature was launched by one of the most famous humanist lawyers, Andrea Alciato (1592-1550) with his volume Emblemata (first edition Augsburg: Steyner, 1531). In 1529 he had already published Selecta epigrammata Graeca Latine versa (..) (Basel: Bebel, 1529; online in Göttingen). It is intriguing to look for an emblem which might have influenced the choice of a text at Naarden. Access to early editions of emblem books is much helped by four major online projects, at Glasgow for Italian and French books, at Utrecht for Dutch books, mainly from the seventeenth century, the project Emblematica Online of the University of Illinois at Urbana-Champaign and the Herzog-August-Bibliothek Wolfenbüttel, and the Biblioteca Digital de Emblemática Hispánica of the Universidade da Coruña.

Emblem no. 34 from Alciato's Emblemata in the edition 1546

Et toleranda homini tristis fortuna ferendo est, Et nimium felix saepe timenda fuit. Sustine (Epictetus dicebat) et abstine. Oportet Multa pati, illicitis absque tenere manus. Sic ducis imperium vinctus fert poplite taurus In dextro: sic se continet a gravidis.

The online collections at Glasgow has a separate section for Alciato. In his emblem collection the first line Et toleranda homini tristis fortuna ferendo est of an emblem appearing in the section Fortitudo comes closest to the quote from Vergil. In the edition Venice 1546 you will find this as no. 34, the emblem Anechou kai apechou / Sustine et abstine, at fol. 29v. In later editions this emblem has either no number or it appears with a different number, and thus it is really necessary to indicate exactly which edition you happen to use. For our emblem you would find it for example in the Paris 1550 edition on page 41. The image shows a farmer who keeps bulls away from cows. The Glasgow project has a useful list of the mottos and their occurrences in the main editions of Alciato’s text, and the Alciato website by William Barker is also most helpful in tracking emblems, mottos and verses; you can even find an English version of this emblem. However, this is only a possible indirect source or inspiration behind the choice for a verse with an admittedly more pointed and direct meaning, The emblems in the section Fortuna might be the first spur for searching a text, in particular the emblem Semper praesto esse infortunia.

Teaching by images

Statue of Comenius in Naarden

Why do I refer here at length to Alciato’s work and the role of images in connection with the town hall in Naarden? Across the street with the town hall of Naarden is the Grote or St. Vituskerk, and between the church and the town hall is a statue commemorating the Czech theologian, philosopher and pedagogue Jan Amos Comenius (1592-1670). From 1656 onwards he had found a refuge at Amsterdam. Comenius had contacts in Naarden, and he was buried in a church at Naarden. The Comeniusmuseum keeps his memory alive. Among his works are books such as the Ianua linguarum reserata [The open port of languages] (1631) which developed a new model for teaching Latin and other languages, and the Didactica magna (1633-1638), his opus magnum with a new comprehensive view of children’s education. The possible connection between Comenius and legal iconography is offered in particular by his Orbis sensualium pictus [The world of senses in images] (1658), the first book recommending and exemplifying the systematic educational use of images. In this work he uses for example pictures to help children learning the alphabet. In the space of this posting I can at least point you to the Bibliothek für Bildungsgeschichtliche Forschung in Berlin. Its digital library contains among other things early illustrations from pedagogical works.

More than a century before Comenius Alciato and others had introduced first a learned public and later also a wider public to a very successful combination of images and texts. The taste for this genre was at least sometimes mirrored by architecture. Alciato brought to the new emblematic literature his own legal background which made it a potential useful resource for anyone looking for outspoken combinations of images, concise proverbial sayings and often exquisite poetry. Somehow the presence of this literary genre make sit far more conceivable that lines from classical poetry embellish buildings. As for which specific emblems collection provided Dutch people the clue for their choice I suppose you will need to look at many different collections, not just the Latin collections, but also those in Dutch and French, and even collections published in Spain.

Promises of more…

Sofar we have only looked at the facade of the town hall in Naarden. It would be really interesting to look also inside the town hall at the interior where you can find for example two seventeenth-century paintings in the city court room. I am sure you cannot separate them completely from the intriguing facade. The digital portal Memory of the Netherlands offers you a very quick entrance to images of both inside and outside the stadhuis at Naarden. Some photographs are already a bit older and reflect to some extent earlier scholarly approaches. For further research you will no doubt benefit from the resources at the municipal and regional archives in the Gooi- en Vechtstreek, located in Naarden and Hilversum.

This week I saw the 2013 online exhibition The Nomos of Images. Manifestations of the law in picture atlases and photo archives created by the Photothek of the Kunsthistorisches Institut in Florence. Some images in this virtual exhibition come from the Sammlung Karl Frölich at the Max-Plank-Institut für europäische Rechtsgeschichte in Frankfurt am Main, a collection with photographs taken between 1930 and 1950 which eventually will be digitized. In my view it can be most helpful to use both older resources and new materials to help research in the field of legal iconography. This post gives only some indications of directions you might choose for further investigations, but hopefully it helps you to get a taste of them.

A postscript

At the blog Interfaces/Livres anciens de l’Université de Lyon appeared on November 24, 2014 a very interesting contribution about Comenius, ‘Comenius, un pédagogue de l’avant-garde’.

The dog, the cat and the mouse: animals and legal history

Monkeys playing slaves - sculpture in wood - source: Kommissio für das Deutsche Rechtswörterbuch, Heidelberg

Man and animals live together since the domestication of a number of animals many thousand years ago. Through the ages they often got along quite well, but sometimes man needed the law to deal with the unexpected behaviour of animals. The company and companionship between women, men and animals is not completely harmless or effortless. Relationships ranged and range today from animal worship and sometimes almost human care for pets at one end to harsh treatment as mere objects and outright systematic cruelty, serving mankind in the end as food, provider of skins, cruel entertainment and other goals.

In a conference on Das Tier in der Rechtsgeschichte [Animals in legal history] at Heidelberg from April 2 to 4, 2014, legal historians and other scholars will discuss several aspects of animal and human life and the interaction between them. The program of the conference at Heidelberg has been created in cooperation with the commission for the Deutsches Rechtswörterbuch. In this post I will look at some aspects of the interaction between animal history and legal history. This is an occasion, too, to look at the Deutsches Rechtswörterbuch, one of the typical German dictionary projects.

Of man and beasts

Animals are no aliens in legal history. Especially in German legal history animals come into view already early. I invite you to look for example at images from medieval bestiaries in Bestiaire du Moyen Âge, a virtual exhibition of the Bibliothèque nationale de France (interface French, English and Spanish), They are portrayed in various ways in the famous illuminated manuscripts of Eike von Repgow’s Sachsenspiegel. In April Dietlinde Munzel-Everling will discuss the animals in the Sachsenspiegel. Jacob Grimm, one of the pioneers of German academic legal history did not only study and publish versions of the medieval animal epic about the fox Renard in his Reinhart Fuchs (Berlin 1834). In an earlier post here I looked in more depth at the various versions of this much liked medieval story. His explanation of German words in his Deutsche Grammatik (first edition Göttingen 1819) often included historical explanations. The word vogelfrei, meaning literally and originally “free as a bird”, was in the context of exiled people and victims of execution who were denied a funeral narrowed to “delivered to the birds”. No doubt Grimm will figure in the contribution of Michael Frosser-Schell on animals in his edition of the Weisthümer (6 vol., Göttingen 1840-1878).

At the conference in Heidelberg a physician and a theologian will help looking at animals and legal history from different academic disciplines. Wolfgang Eckhart will look at relations between humans and animals from a cultural and medieval perspective. Martin Jung will look at animals in early French protestant theology. Apart from a section on animals in some selected legal sources the conference has sections on animals in public and private law, both in towns and rural areas, animals and their roles in criminal law, animals and law in art and language, and finally a section looking at animals in Spanish law (Marita Giménes-Candela) and animals in the German and French Enlightenment (Ulrich Kronauer). In this last contribution the change in views about the maltreatment of animals will be discussed.

Legal procedure is a subject in the contribution of Inge Kroppenberg about the damnatio ad bestias in Roman law. Peter Dinzelbacher, too, will look at Tierprozesse, criminal procedures against animals. The hanging of dogs is the theme of Stephan Meder’s contribution. Hopefully they pay due respect to the classic study The criminal prosecution and capital punishment of animals by Edward Payson Evans (London 1906; reprint London 1987), but follow also the example of historians such as Esther Cohen to look beyond cases to their context and to patterns of argumentation. For studies about animal behavior and views about animals it is worth looking at the Animal Studies Bibliography created at Michigan State University. The College of Law at this university is home to the Animal Legal & Historical Center where you can conveniently search for specific historical cases and subjects, broader themes and jurisdictions.

Animals, law, history and the German language

Logo Deutsches Rechtswörterbuch

In the second part of this post the Deutsches Rechtswörterbuch (DRW) takes pride of place. German scholars have a fine tradition of creating and editing dictionaries, with without any doubt the Deutsches Wörterbuch started by Wilhelm and Jacob Grimm as one of its major feats. The long time it takes to create such dictionaries is almost proverbial for the tenacity of German scholarship. A second association with these enterprises are the efforts of the various German learned academies. Not only academies with a budget for these projects, but also scholarly teams have the courage to start them, for example the team of 400 scholars behind the second edition of the Handwörterbuch zur deutschen Rechtsgeschichte (HRG). The online version of the HRG gives you free access to the list of entries and keywords, some examples and to excerpts of the other articles. Paid subscription is necessary for full access to the complete online version, but you can buy PDF’s of separate articles.

The project for the DRW was started in 1897 by the Prussian Academy of Sciences. Since 1959 the Heidelberger Akademie der Wissenschaften leads and finances the project. This academy supports also the Dictionnaire Étymologique de l’Ancien Français. The idea for a dictionary of the German legal language comes from the philosopher Gottfried Wilhelm Leibniz. On the website of the DRW you can view the original printed version, a digital version and a summary of each article. The DRW has now reached the word Schulbuch. The website of the DRW contains an introduction in English and French to facilitate its use. For the DRW a great number of sources from Germany and elsewhere for example from the Netherlands, has been digitized on a separate website, where you can search in specific sources; you can check this overview with a list of the digitized titles. A list with externally digitized relevant sources counts some 1,300 titles. The DRW has a special text archive for full text searches. Thanks to scholars such as Grimm the scope of the DRW is not just the legal language of Germany, the former Holy Roman Empire. Grimm wanted it to cover all languages of the Western Germanic language family. Thus Old English, Anglo-Saxon, Old and Middle Dutch, Old Frisian and even Lombardic, and the several medieval phases of the German language are included.

As with any dictionary created over a long time span the early parts of the DRW are not as rich as later volumes. The first volume appeared in 1914. The presence of digitized resources helps you to extend the examples adduced for early and later articles of the DRW. Let’s look for example at the cat (Katze) (DRW VII, col. 563-564). The cat figures gruesomely in a punishment dating from the Early Modern period in which someone was to be put into a sack with some living animals, among them a cat. The Katze was also the nickname of a punishment or a prison. The DRW links directly to other general German dictionaries, and indicated further textual sources, where you can even exclude certain word forms. Interestingly the ten additional textual examples from digitized sources for the cat stem all from Old Frisian law, mainly from the Westerlauwersches Recht, W.J. Buma (ed.) (Góttingen 1977). Here the cat is one of the animals which when they cause damages oblige their owner to pay only a part of the normal sum of money to be paid as a fine. The cat gave its name also to a number of following entries in the DRW which you might look up yourself.

I owe you here information about the other animals figuring in the title of my post. The mouse (Maus) is only very rarely mentioned in a legal context (DRW IX, col. 380). In fact the evidence from a trial according to canon law Tirol around 1520 given by the DRW has already been printed by Evans (p. 259-260) in Appendix A of his study from a German almanac for 1843. As a Dutchman I can dream of a case of mice invading a room with Dutch cheese! Combining cats and dogs in the title of this post was seducing, but I could have guessed easily that a dog (Hund) would only for its literal sense take very much space in the DRW (VII, col. 53-61). However, the hunting dog (Jagdhund) has an entry for itself (DRW VI, col. 356-357), with additional entries for such subjects as the servant dealing with hunting dogs. I could not help smiling at the wonderful long compound German word for the very brief separate entry concerning the costs of the care for a hunting dog, Jagdhundverpflegungskosten.

Mistaking the scope of dictionaries

Even if you can detect limits to the range and quality of the Deutsches Rechtswörterbuch you should remember that most languages do not have any kind of legal-historical dictionary worthy of a comparison with the DRW. Many people in my country complain about the largest dictionary – nicknamed the Dikke Van Dale [The Fat Dictionary] – it does not explain everything like an encyclopedia. They would be baffled by the Woordenboek der Nederlandsche Taal (WNT) which looks very much like an encyclopedia of the Dutch language from 1500 to roughly 1925. Its sheer size makes it the largest existing dictionary of any language. You will forgive me this paragraph when I tell you on this website you can even find words from the Lex Salica using the combined search mode of the WNT with dictionaries for Old Dutch and Middle Dutch. A dictionary of the Frisian language is also present on this website. Verily the DRW is not an encyclopedia, and also not a lexicon of juridical constructions and concepts, for which you can turn to the HRG.

I would have liked to comment on the image with the chained apes, presumably a wooden sculpture somewhere in Germany, but I have not yet found more information about it. At the end of this post I would like to turn from history to the present, For a dictionary of current legal German you can consult online for example the Rechtswörterbuch, which brings you also to current German laws and legal study books. Animals in contemporary German law are the subject on the website of the foundation Tier im Recht. When I looked at this website with a poodle staring at you Germans will remember Goethe’s words in Faust about the heart of the matter, des Pudels Kern. In my opinion the various ways we looked and look at, dealt and deal with animals can say much about our attitude towards people, life and nature. The story of animals and animal law is not to be detached from human history, because it tells us about both the bright and darker sides of human life, our views of culture and society, its order and limits.

 

An early detective? Jan van Scorel and a supposed papal murder case

PopeAdrian VI - painting by Jan van Scorel, 1523 - Utrecht, Centraal Museum

Pope Adrian VI – painting by Jan van Scorel, 1523 – Utrecht, Centraal Museum

If you had told me in 2013 I would one day write about legal history and graphic novels I would have severely doubted the truth of such a statement, but suddenly this combination became a reality when I heard about an exposition at the Centraal Museum in Utrecht, my home town. The focuses of the exhibition are a sixteenth-century Dutch painter, Jan van Scorel (1495-1562), and contemporary artist Paul Teng. Together with writer Jan Paul Schutten Teng has created a graphic novel on Van Scorel and his investigation of a mysterious death in Rome. Pope Adrian VI, the only Dutch pope, reigned the Catholic Church for only one year. His death on September 14, 1523, came rather suddenly. Jan Paul Schutten and Paul Teng created a story using historical facts to create a fictional account of a murder investigation started by Van Scorel who suspected that his compatriot might have been murdered. Jan van Scorel, Sede Vacante 1523 is the title of both the graphic novel and the exhibition. The 80 page book has also appeared in an English version.

The entrance to the exhibition at the Centraal Museum

In this post I would like to look at the creative process of two contemporary artists working with historical facts and their own imagination. Rumours that Adrian VI’s death was caused by poison have never been conclusively confirmed nor rejected as utter fantasy. The pope died after an illness of a month. An anecdote states that the Roman people thanked the physician who had taken care of the ailing pope. For the preparation of the graphic novel Teng and Schutten used historical sources. They looked carefully at the history of art in the early sixteenth century, helped by the collections of the Centraal Museum with several paintings by Van Scorel.

Setting the scene

Paul Teng took much care to make the historical surroundings of his novel as realistic and reliable as possible. He used early sixteenth-century paintings, drawings and engravings to ensure that locations in Rome and elsewhere are depicted faithfully. This means for instance that the basilica of St. Peter’s and the Vatican itself are shown as building sites. In the gallery with some photographs I took at the exhibition you can see other aspects of the creative process as well. From a story board with dialogues written by Schutten Teng took his lead to make sketches of the story. The exhibition shows the full sequence of the book in black and white. Some scenes are shown in their final coloured version. People are invited to draw themselves a page of a graphic novel on a chosen theme,

Accumulating functions and wealth

paushuize-utrecht

Pope Adrian VI (1459-1523) was born at Utrecht as Adriaen Floriszoon Boeyens. He studied theology at the university of Louvain, and he became a professor of theology at this university in 1489. In 1507 the Habsburg emperor Maximilian asked him to become one of the teachers of the future emperor Charles V. In 1516 he became the bishop of Tortosa in Spain. A year later he was created a cardinal. Charles V made him 1518 inquisitor-general of Castile and Aragón. Adrian became even the regent of Spain. During the minority of Charles V he had already been co-regent of Spain together with cardinal Francisco Jimenez de Cisneros.

Statue of Christ Saviour in the facade of Paushuize, Utrecht

Until 1522 Adrian got a large part of his income from prebends at several collegiate churches in the Low Countries and Spain. The very number of prebends pope Julius II allowed him to have in 1512 was restricted to four. Adrian finally became a canon of four churches in Utrecht: he was a canon at St. Peter’s and at Utrecht Cathedral (St. Martin’s) , treasurer of St. Mary’s and provost of St. Salvator’s (Oudmunster). However, the actual number of prebends he held was larger, and two prebends were shrewdly changed into annuities. His canonry at St. Peter’s in Utrecht enabled him to designate premises within the immunity of St. Peter’s as the site of a large house, a palace really, where he would have liked to live in Utrecht in good time. Adrian never saw the palace still called Paushuize, “The Pope’s House”. Interestingly, a statue in the facade shows Christ Saviour as a reminder he was the provost of the Salvator collegiate church. R.R. Post unravelled the history of these prebends in a fine article published in 1961 [‘Studiën over Adriaan VI. De beneficies van Adriaan VI’, Archief voor de Geschiedenis van de Katholieke Kerk in Nederland 3 (1961) 341-351; online at the Trajecta portal for the ecclesiastical history of the Low Countries, with digital versions of five scientific journals in this field].

There is a clear paradox between Adrian VI’s reputation as a pope who wanted the Church to live humbly, without unnecessary adornments and wealth, and his personal history in which he combined a large number of offices and accompanying revenues. In one of the scenes in which Teng depicts a meeting between pope Adrian and Jan van Scorel they discuss the plan to select art treasures from the Vatican’s holdings in order to sell them off to get money for the empty papal treasury.

The graphic novel opens with a scene showing a ritual which was long said to exist, the formal test done by the camerlengo to ascertain a pope’s death, by calling out thrice his baptismal name, “Adriane, dormisne” (Adrian, are you sleeping?), and giving a slight blow on his head with a special hammer. It is hard to find any real evidence for this custom, which if it really existed at all already ceased to happen in the seventeenth century. Today the camerlengo still has the task to certify the death of a pope. However, it is certainly followed by the immediate destruction of the papal ring, an element Teng and Schutten correctly added immediate after the scene with the probing camerlengo.

Here I will not spoil the joy of anyone wanting to enjoy and read the book by Teng and Schutten by giving away the plot or pronouncing verdicts on the historical veracity or plausibility of the facts they describe. They admit to have added some minor figures to ensure the story can run as it does. Giving Van Scorel a servant is just a time-honoured homage to the practice of detective novels with an investigator and his faithful assistant. The story told by Teng and Schutten can serve as an invitation to look anew at the stories historians like to tell. They can learn from the skillful way Teng shows a sequence of scenes, using for example close-ups to focus on details or general scenes to set the background of events. The funeral of pope Adrian VI in the basilica of St. Peter’s which for a large part still lacked a roof, is shown in true detail.

Adrian’s burial at St. Peter’s was followed by a translatio of his body in 1533 to the church of Santa Maria dell’Anima in Rome. By the way, this church started its life as a hospice for pilgrims founded in 1350 by Jan Peters, a rich baker from Dordrecht. The German project REQUIEM on the tombs and monuments of opes and cardinals in Rome between 1500 and 1800 has an extended entry on this monument. At his tomb in St. Peter’s the inscription said Adrian had considered his duty to reign as the most unhappy part of his life. The inscription on his large-scale monument within the Santa Maria dell’Anima reads in translation: “O how much does the time matter in which the virtue of even the best man happens”. These words seem to have inspired the title of the latest biography of pope Adrian VI by Michiel Verweij, Adrianus VI (1459-1523) : de tragische paus uit de Nederlanden (Utrecht 2011). At Deutsche Inschriften Online you will find the book by Eberhard J. Nikitsch on the inscriptions of this church, Die Inschriften der “Deutschen Nationalkirche” Santa Maria dell’Anima, I: Vom Mittelalter bis 1559 (Rome 2012). The essays in the exhibition catalogue De paus uit de Lage Landen Adrianus VI, 1459-1523 (Louvain 2009) help to put Adrian’s life into perspective.

Jan van Scorel came back to the Low Countries imbued with Renaissance ideas which he promptly used in his paintings. The great German art historian Max Friedländer once said Van Scorel had a role for Dutch painting in the sixteenth century similar to that of Peter Paul Rubens for Flemish painting in the next century. In particular his group portraits were an important innovation. In 1528 Van Scorel got a canonry at St. Mary’s in Utrecht, thus giving him a part of the financial background which had helped Adriaen Boeyens during his long ecclesiastical career. Last year I wrote a post about the project Medieval Memoria Online. Jan van Scorel is connected to several memorial objects. A part of the floor slab of his grave from the collegiate church of St. Mary’s  is now kept at the Museum Het Catharijneconvent in Utrecht (MeMo no. 3006). His group portraits of members of the Jerusalem confraternities in Haarlem and Utrecht are also described in the MeMo database (MeMo nos. 669, 671, 672, 716 and 746).

History, historians and images

Let’s close this post with a number of questions: can historians still create stories mainly using words? Is it not necessary nowadays to be at least very much aware of the imagery created by visual media? The creators of blogs are familiar with these questions and try to provide their own answers. Especially when a story does not unfold itself in the standard way movies and televisions series like to show them it is important to be aware of the (visual) expectations of your public. If people ask you for telling images, they are absolutely right to ask this from you! It will be your duty to come with reliable images or to tell what illusions, allusions and deviations images might contain. Professional pictorial research is most certainly one of the historian’s duties. You will need both your imagination and sound knowledge, helped by historical images, to create images in the mind of your readers which help both you and them to get to the core of historical events and persons. Misgivings about historical inaccuracies that occur in the choice or the use of images should not be the final aim of any criticism, but an outright challenge to produce yourself history which benefits substantially from the proper use of images and imagery.

- Jan van Scorel, Sede Vacante 1523 – exhibition Utrecht, Centraal Museum, October 19, 2013 – January 19, 2014
Jan van Scorel, Sede Vacante 1523, drawings by Paul Teng, scenario by Jan Paul Schutten, colours Dina Kathelyn Tourneur (Eindhoven: Lecturis, 2013; 80 p.; ISBN 978-94-6226020-7)

Legal texts in digitized manuscripts at the British Library

Logo British Library - image http://pressandpolicy.bl.uk/Last week I spotted somewhere on the web an announcement about the digitization of a particularly lavishly illuminated medieval manuscript with a legal text, the Decretales Gregorii IX, the major collection of papal decretals issued in 1234 by command of pope Gregory IX. The manuscript from the fourteenth century which prompted me to write this post is commonly called the Smithfield Decretals (Royal 10 E IV). At the British Library in London the digitization of manuscripts is a project on a vast scale, first of all in view of its rich and manifold collections concerning many themes, periods and countries. A blog dedicated to news on digitized medieval manuscripts at the BL helps you to stay informed about the progress of digitization for manuscripts from a particular period. The BL even advertises a smart phone application for the Royal manuscripts, but this app will no longer be supported.

In this post I will look at legal manuscripts digitized by the British Library. Even if the absolute number of relevant manuscripts is really small, an overview of them might be useful. The variety of periods and legal systems merits attention. To redress the balance I will take into account here also illuminated manuscripts with legal texts for which the BL has digitized at least a number of pages or illustrations. A comparison of the search functions of both catalogues is included, too. At the end of this post it might perhaps be possible to conclude which legal text could be scheduled as a new addition to the eBook Treasures of the British Library.

Searching for digitized legal texts at the BL

Some people will like to know as quickly as possible about the things that make a search interface more effectively or hamper its working. For once I agree in starting with a negative remark: the detailed view with the description – and most often a detailed bibliography – of a digitized manuscript at the BL seemed at first to lack a permanent web address. When you save the URL of this view – without noticing the tiny notice “Show link URL” – and you try to reopen it in a new tab or window you cannot access it anymore. A redirection notice appears, and you have to enter your search again. Thus the link I provided in the first paragraph to the Smithfield Decretals is not the link to the detailed view, but to the first page of the digitized manuscript Royal 10 E IV itself. I will give below the correct links to the full descriptions. In the manuscript view you will find a summary of the content placed at the top of the screen. You can search for manuscripts either using a quick search with two fields, keywords and manuscript numbers, or using the advanced search interface with search fields for keywords, manuscript number, title, author/scribe, provenance and acquisition, and bibliography.

A long search for digitized manuscripts with legal texts yielded as a result a rather short list with only some twenty manuscripts. For each manuscript I give the call number, a summary view of the contents, its date and a link to the full description:

The papyrus with the complete text of the Athenian Constitution is the subject of a recent post at the BL’s manuscripts blog. What strikes me most while searching for these manuscripts is the lack of concise categories added to the description of a manuscript. Of course I realize the difficulty in adding systematic descriptors when dealing with composite manuscripts and convolutes. The sheer number of manuscripts in the British Library has as one of its consequences that some manuscript descriptions can be rather outdated, but newer descriptions are often very detailed.

Some legal texts surfaced really by chance. I looked for the exchequer when I found Harley 1498, an agreement concerning the royal burial chapel at Westminster. This indenture is not a chirograph, a charter split into two or more parts, but a book with indentures. A second part of it is kept at the National Archives, E 33/1. The coronation book of the French king Charles V (Cotton Tiberius B VIII) can serve as a reminder that a coronation is a ritual with legal elements in it. The texts of French coronation ordines have been edited anew by Richard A. Jackson (ed.) , Ordines Coronationis Franciae: Texts and Ordines for the Coronation of Frankish and French Kings and Queens in the Middle Ages (2 vols., Philadelphia, 2001).

After repeated searches with a substantial number of very different search terms with a clear meaning for legal history I still have not found more than this tiny sample from the immensely varied and large manuscript collections of the British Library. I hesitate to include here a fragment of farming memoranda of Ely Abbey from the first quarter of the eleventh century (Add. 61735). The New Minster Liber Vitae from Winchester (Stowe 944) does contain the text of some charters and the will of King Ælfred, but these legal texts are not the core of this manuscript.

For some manuscripts guidance can be found online in repertories, and sometimes even at a specialised blog. Greek manuscripts clearly get special attention in London. The Zonaras blog for the history of Eastern Christian canon law is a very useful guide to this field, and I am happy to point to it for more information about authors such as John Zonaras and Theodoros Balsamon. Manuscripts with text concerning Byzantine law are the subject of two German repertories which are available online at the Max-Planck-Institut für europäische Rechtsgeschichte in Frankfurt am Main. You can download PDF’s of both the Repertorium der Handschriften des byzantinischen Rechts, Teil I: Die Handschriften des weltlichen Rechts (Nr. 1-327), Ludwig Burgmann, Marie-Theres Fögen, Andreas Schminck and Dieter Simon (eds.) (Frankfurt am Main, 1995), and the Repertorium der Handschriften des byzantinischen Rechts, Teil II: Die Handschriften des kirchlichen Rechts I (Nr. 328-427), Andreas Schminck and Dorotei Getov (eds.) (Frankfurt am Main 2011). Both books were published in the series Forschungen zum Byzantinischen Rechts; more PDF’s of some publications in this series can be found at a special subdomain of the website of the Frankfurt institute. English legal manuscripts are being catalogued by the untiring efforts of Sir John Hamilton Baker. He did this also for the Taussig collection with many English manuscripts now at the Lillian Goldman Law Library of Yale University [John H. Baker and Anthony Taussig (eds.), A catalogue of the legal manuscripts of Anthony Taussig (London 2007)].

Light on illuminated legal manuscripts

The Catalogue of Illuminated Manuscripts at the British Library does quickly dispel any misgiving about the percentage of legal texts among the various manuscript collections. Let’s not overdo things here, and first go to the origin of this post, manuscripts with decretals or commentaries on papal decretals. Here, too, you can choose between a quick general search and an advanced search mode.

Prisoner seeking sanctuary, bas-de-page scene from the Smithfield Decretals

Prisoner seeking sanctuary – Smithfield Decretals, British Library, ms. Royal 10 E IV, fol. 206 verso – image British Library

A search for illuminated manuscripts with decretals yields 35 records. For each manuscript you can go to a page with thumbnail images and summary descriptions of the illuminations. Often you will find more detailed images, too. Thus choosing a scene using this overview from the bas-de-page illustrations of the Smithfield Decretals is even easier than using the complete digital version of this manuscript. The illustrations in the lower margins present often consecutive scenes and tales. In August 2012 Alixe Bovey (University of Kent) contributed a very interesting post on the decorations of this manuscript to the BL’s manuscripts blog, ‘Finishing the Smithfield Decretals’. Some books have only penwork flourishes at the beginning of chapters. Among these illuminated manuscripts with decretals I would like to single out Harley 2349, a manuscript written between 1340 and 1450 with papal decretals and statutes of England. The manuscript Royal 10 C IV with the Abbreviatio Decreti Gratiani by Omnibonus, written between 1198 and 1202 has penwork initials and some additional drawings in the margins. Omnibonus’s name made me remember the Omne Bonum, the illustrated encyclopedia by James le Palmer, a clerk of the Exchequer (four volumes, Royal 6 E VI and 6 E VII, written around 1360-1375).

A lawyer addressing an assembly

A lawyer addressing an assembly – British Library, ms. Harley 947, fol. 107r – image British Library (size reduced)

As for other legal texts in illuminated manuscripts you will have to pick your choice from a wide variety of manuscripts, from books with only one decorated initial to manuscripts with lavish almost full-page illustrations in historiated initials. Let one example suffice, the Statuta Angliae. This text and other statutes can be found in nearly sixty illuminated manuscripts. Hargrave 274 (written around 1488) contains the Nova Statuta and is probably the most elaborately illustrated example. Harley 947 (first half fourteenth century) with both the Statuta Angliae and the text of the Magna Carta deserves mentioning for its picture of a lawyer speaking to an assembly.

The Catalogue of Illuminated Manuscripts is truly a treasure trove, even if the manuscripts of the Cotton collection have not yet been included. When searching for an image with some relevance for legal history you find yourself here with a mer à boire. Legal iconography will not come back empty-handed from searches at this website or in the Online Gallery of the British Library. It is surely possible to include the BL in a comparison of online image resources of major research libraries, something that might be really interesting. In particular the use of taxonomies such as Iconclass might come into view when comparing different databases. A comparison with a portal such as Manuscripts Online: Written Culture from 1000 to 1500 would be equally valuable. In this post, however, I wanted to give due attention to the world’s second largest library and its manuscript holdings. I invite you to use its resources for yourself and to choose a manuscript that deserves digitization, or even inclusion among the showcases. The British Library has much more to offer, and I am sure this library will be present again in future posts.

A postscript

A very substantial number of digitized manuscripts with legal texts held in the British Library is accessible online thanks to the recent edition project Early English Laws which aims at creating new editions of English laws issued before 1215. Among the 81 manuscripts selected within this project nearly forty are at the British Library. However, here only these pages are shown which contain relevant legal texts. Hopefully it will be possible to include them in their entirety as a part of the BL’s Digitized Manuscripts program.

The mirror of manuscripts: on searching facsimile editions

Readers of my blog have undoubtedly noted my predilection for original sources. Whenever possible I intend to supply the exact title and location of sources or to give indications about critical editions. Instead of pointing to reliable translations I prefer giving information about a text in its original version. Thus my post in 2011 about modern translations of the Corpus Iuris Civilis was in a way exceptional. Digital libraries can give you online access to both original sources and text editions. However, there is another form in which you may encounter a particular text. For a substantial number of remarkable manuscripts, books and archival records facsimile editions have been published. When you visit a department of manuscripts and old books at a national or university library you have often a marvellous collection of printed facsimile editions at hand. Many years ago I spent an afternoon with a facsimile edition in black and white (!) of the Utrecht Psalter (Utrecht, University Library, ms. 32). 1 By the way, this library prepares a new online version of this famous manuscript which will be launched this autumn.

Students, scholars and teachers all have reasons to use facsimile editions, be it for research or for educational purposes. What resources can one use to find facsimile editions quickly? What is the quality of some online inventories? What help do they offer when you look for a text or resource in connection with legal history? In this post I try to provide some answers to these questions. Due to the very scope of a blog post the result can only be a guide in a nutshell, but nevertheless it might help anyone looking for a very particular and valuable resource. The title of this post reflects not only the history of book titles such as the Speculum iudiciale by Guillelmus Duranti (around 1230-1296), but also for example the Digital Mirror of the National Library of Wales, the entrance to its digital collections.

In a postscript I briefly look at other search strategies and online resources. The combination of printed guides and bibliographies, online catalogues and meta-catalogues with the special databases discussed here gives the best chances to find both facsimiles and reliable information about them.

Hunting for precious manuscripts

The exceptional value of a manuscript or book is determined by several factors. The age of the manuscript or book. the state of its preservation, its unique role as a text carrier, especially when it is a rare or even the only textual witness, and often also the illumination or illustrations play a role in selecting as the object of a facsimile edition. Some manuscripts are considered very special indeed. Simple mortals are not allowed to see them, and even scholars must have very good reasons to convince a holding institution of the urgent need to consult the original. The Codex Florentinus of the Digest held at Florence is a good example of this class of manuscripts. Sometimes legal historians have in front of them a list of earlier visitors who consulted a manuscript, and it takes considerable courage to add your name after Theodor Mommsen and other giants.

Logo UB Graz

Last year I wrote about legal history in the Austrian city Graz. One of the websites maintained at the university library of Graz is an online bibliography of manuscripts in facsimile editions. In 1976 Hans Zotter published the first edition of the Bibliographie faksimilierter Handschriften (Graz 1976) with 637 titles, and in 1995 Hans and Heidi Zotter came with a second edition for titles published until 1992, this time on disc. To the search interface of the current website are added a list of relevant literature, an overview of series by major publishers and a list of abbreviations. You can search this online database either using the location of holding institutions and with any search term (Volltextsuche). As an example I use a famous German legal text, the Sachsenspiegel, “The Mirror of Saxony” by Eike von Repgow. At four German libraries so-called codices picturati are held, wonderfully illustrated manuscripts which long have been revered as the primary example of sources for legal iconography. The database in Graz provides you systematically with basic information about a manuscript and bibliographical information about the facsimile edition. For the Codex Florentinus a search for “Firenze” yields not only the two facsimile editions (1900 and 1988), which happen to come into view at the top, but also all other facsimile editions of manuscripts kept in Florence. With Ungenannter Ort, “location not indicated”, you get those editions of manuscripts where the location of the – often private – library is not indicated. The free text search brings you also to the register of editors.

It would be a miracle if the database at Graz was flawless, but it took me some time to find an example of a missing edition. The University of Arizona in Tucson has a created an online exhibit of Mixtec, Mayan and Aztec codices, with an extended list of relevant facsimile editions. With a few exceptions I found every edition mentioned in this exhibit in the Austrian database. These manuscripts give me a chance to mention the beautiful online exhibit at the Tarlton Law Library of the University of Texas at Austin on Aztec and Maya Law: An Online Exhibit and Bibliography, based on an exhibition created by Mike Widener and his colleagues at this library in 1992. The web version has been revised and updated in 2010.

A more general approach?

At this point it is only sensible to ask for a royal road to facsimile editions. Can you tune one of the major online meta-catalogues to search specifically for these kind of editions? I tried the advanced search interface of WorldCat, but even though the dropdown list of materials to be specified is most impressive facsimile editions are conspicuously absent. At the Karlsruher Virtueller Katalog (KVK) one can use the search term “facsimile” in the free search field and add additional search terms in any field, which however works only for a restricted number of catalogues connected to the KVK. As a matter of fact you will find bibliographies which mention facsimile editions or even contain a specific facsimile, but apart from Zotter’s book and disc I did not yet find a modern bibliography of facsimile editions of manuscripts. For some subjects specialized bibliographies of facsimiles exist, for example botany and cartography.

It did cross my mind to search at Archivalia, the blog maintained by Klaus Graf which functions as a treasure trove for all matters concerning libraries and archives, but apart from one of the sites discussed here below I mainly found links to specific projects and websites. Let two examples mentioned at Archivalia suffice: sometimes I wonder why libraries use the term facsimile for digital versions, as for example for this nifty preset search action for digitized manuscripts at Leiden University Library, The second example is rather special, a list at Manuscripta Mediaevalia of digitized versions (!) of facsimile editions on microfiche of medieval manuscripts with mainly German texts in the series Codices Illuminati Medii Aevi (CIMA).

One site to find them all…

Logo Facsimile Finder

For testing the two remaining websites to be discussed here I will use as search examples apart from the Sachsenspiegel and the CIMA series also the Codice Florentino manuscript of Bernardino de Sahagún (Florence, Biblioteca Medicea-Laurenziana, ms. Palat. 218-220), a veritable encyclopedia of the Aztec civilization.2 In fact the first site for finding facsimiles which prompted me into writing this post is called Facsimile Finder. Its subtitle “The complete database of illuminated manuscripts” at once invites you to check its quality. At the same time a restriction to illuminated manuscripts is clearly stated at the outset.

The Facsimile Finder, a website run by two Italian scholars who also are the owners of the publishing house Codices illustres, easily presents the four illuminated manuscripts of the Sachsenspiegel, and shows them with an image of the manuscript and the facsimile edition. The site gives for each manuscript the main elements of a codicological description, and also information about the background of the text and illuminations. On the page for the Oldenburger manuscript (Oldenburg, Landesbibliothek, Hs. CIM I 410) it reads rather curiously that the manuscript is held at the Niedersächsische Staatsbibliothek in Hannover. When I looked for the exact title at Facsimile Finder of the facsimile edition by the Austrian publisher Adeva the title turned out be left out at both websites. Adeva states as the holding institution the Niedersächsische Sparkassenstiftung in Hannover. However, this institution certainly bought the manuscript in 1991, but placed it immediately as an extended loan at the Landesbibliothek in Oldenburg. A classic bibliographical search for the exact title yielded as a result that Ruth Schmidt-Wiegand edited the commentary to the edition “im Auftrag der Niedersächsischen Sparkassenstiftung Hannover”, by order of the Lower Saxon Savings Bank Foundation.3 Obviously it is possible not only to miss the clear indication of the location of a manuscript, but also to mix up a foundation and a library. Do you need any comments about the presentation both at this search site and by the very publisher of the facsimile? For the three other codices picturati of the Sachsenspiegel the indication of the holding library and the manuscript’s signature is correct, but here, too, as for all entries at Facsimile Finder, no title is given among further details such as the publisher, the editor, year of publication and current price of a facsimile edition. To put the record straight, on its own website Adeva equally leaves out the exact titles of their editions.

It is only fair to applaud the colourful presentation at Facsimile Finder, and in particular the search facilities which help you to focus on a particular period, language, style, type, theme or country. The theme option couples “Law” with “History” and “Chronicles”. When you realize this website contains just a meagre five hundred items, the practical restrictions for users becomes rather clear. The multiple section “Chronicles/History/Laws” brings you to 76 manuscripts. Whatever the rationale might be behind this selection, a number of them does concern legal history and is certainly very interesting, as the following examples show:

- privileges of emperor Charles V (Sevilla, Archivo Municipal, I-5-99)
– the 972 charter for the marriage of the Byzantine princess Theophanu (Wolfenbüttel, Herzog-August-Bibliothek, 6 Urk. 11)
– the Goldene Bulle (1400) of king Wenceslas IV of Bohemia (Vienna, Österreichische Nationalbibliothek [ÖNB], Cod. 2292)
– the Schwazer Bergbuch (Vienna, ÖNB, Cod. 10852), a text on mining and mining law written between 1556 and 1561
– the Ostarrichi charter (996) (Munich, Bayerisches Hauptstaatsarchiv, Kaiserselekt 859)
– a tenth-century manuscript of the Leges Salicae (Modena, Archivio Capitulare, ms. O.I.2)
– the Tordesillas Treaties (1494) from the copies at Lisboa, Arquivo Nacional da Torro do Tombo and Sevilla, Archivo General de Indias
– the Leyes de Burgos (1512) from the Archivo General de Simancas, Registro General del Sello XII-1512.

I was genuinely surprised by the facsimiles of the charter with the oath of the Spanish king Philipp II on his investiture for Sicily in 1555 (Città del Vaticano, Archivio Segreto Vaticano, A.A., Arm. I-XVIII, 522), the credential given by George Washington to William Short as ambassador in Spain (1794) (Madrid, Archivo Naciónal de España, 1794, junio 5 Filadelfia Estado Leg. 3890-14) – with unaccountably attached an image of the 1555 oath by king Philipp II – and the Furs (Valencia, Arxiu Municipal), royal legislation from 1461. The Arxiu Municipal of Valencia is also mentioned for its manuscript from 1407 of the Libro del Consolato del Mar. A quick search for this legal text learns me that apart from the facsimile published in 1977 facsimiles appeared in 1947, 1979, 2004 and 2006, none of them mentioned here. To conclude for the sake of completeness, the CIMA series is not mentioned at all, nor the manuscript of Bernardino de Sahagún.

Now you might quarrel with me that I cannot hide my irony about the website just discussed, but it is ironical that the second website I want to discuss is also called Facsimile Finder. At a German website called Faksimile Finder the subtitle is “Facsimile Finder – Bibliotheca Alexandriae”. This website in English lets you choose search fields from a dropdown list, the preferred language, and you can narrow your search by indicating the period between particular years. The database contains more than 2600 entries. Browsing lists of locations and subject groups is another possibility; “Jura”, German for “laws” , is one of the subject groups. You can choose several ways, too, to sort the results. This website brings you to online versions of manuscripts, not to facsimile editions in printed form. At the bottom of the search interface you can follow the links to a number of websites concerning medieval manuscripts, early printed books and sources for Classical Antiquity, Japanese and Chinese Buddhist studies.

Let’s quickly go through the results of my queries: for the Sachsenspiegel only the online versions at Heidelberg and Wolfenbüttel appear, the Codice Florentino on Aztec history is not included nor manuscripts from the CIMA series. For those curious about the exact signatures of the illuminated Sachsenspiegel manuscripts I have put them in a footnote together with links to the digitized versions.4 The subject group “Jura” contains just one item, the Wolfenbüttler manuscript of the Sachsenspiegel. The omission of the other Sachsenspiegel manuscript is strange. To all appearances it seems the creator of this database certainly put a lot of work in creating a subject index, but the actual results are for this particular subject distinctly meagre.

A mirror of illusions

Should we end lamenting the sad state of affairs of these three databases concerning facsimilised or digitized manuscripts? What did we see in the mirror? The database at Graz is wonderful, its bibliographical accuracy is high, but an update is most welcome. The Italian Facsimile Finder looks splendid, but its range is restricted to illuminated manuscripts and the actual number of editions, too, could be larger. The omission of titles and some factual mistakes do not work in favour of this website. When I asked information about this website Giovanni Scorcioni kindly informed me he is working on a new enhanced version with more facsimiles. A sneak preview is indeed promising. The problem with the exact titles is mainly caused by relying on the data and images given by publishers, and the information about the Oldenburger Sachsenspiegel will be corrected. The German Faksimile Finder covers a wide range of subjects, contains a substantial number of manuscripts and books, but focuses effectively on online versions of manuscripts and rare books. Its subtitle points to the ideal of the classic library at Alexandria which aimed at being a bibliotheca bibliothecarum. Its modern successor,, the Bibliotheca Alexandrina hosts a mirror site of the Internet Archive. Other major universal digital initiatives have mirror sites, too, especially the Universal Digital Library of the Carnegie-Mellon-University Pittsburgh, with in this case even three mirror sites, two in China and one in India.

When we look in the mirror after this long virtual excursion we should realize that we can profit at least from received wisdom by using the information about facsimile editions of manuscripts in reliable guides. The database at Graz should be wider known. It is duly noted for example on the fine page of the German Virtual Library-History guiding you to codicology, but alas this page is no longer updated, and though Zotter is mentioned no working link is given for the database at Graz. The great online RBMS bibliographical guide for rare materials mentions only Zotter’s catalogue of incunabula at Graz. The MGH does mention it on a webpage for manuscripts, but with the old web address, as does the online version of Leonard Boyle’s bibliography of palaeography.5

Yet another possible gateway to medieval manuscripts in facsimile came into view for this contribution. I did notice references to Charles D. Wright (University of Illinois at Urbana-Champaign) and his online bibliography Medieval Manuscripts in Facsimile and Microform, for example in the very useful guide to medieval manuscript catalogues, microforms and microfilms of UPenn Libraries, but alas the link does not function. The guide to medieval manuscripts at UIUC gives a different URL for Wright’s bibliography, but this, too, is currently not working. Only after a long search I found a reference at Umiltà to a third version from 2008 and last published in 2010 which does not exist any more, too, but luckily was archived at the Internet Archive. It turns out to be a list with examples of facsimiles of illustrated medieval manuscripts organized by subject in alphabetical order, with for “law books” just two entries. This list simply does not fit in a comparison of databases. The page for facsimiles at Umiltà is just a list of some publishing houses and their websites with a few images attached.

Logo Rare Books and Special Collections, Hesburgh Libraries, Unicversity of Notre Dame, Ind.

At least one library has its own special database for finding microfilms and facsimiles of medieval manuscripts. The Medieval Institute Library at the Hesburgh Libraries of the University of Notre Dame, Ind., shows in its database information about some 9,000 microfilms and 600 facsimile editions in its holdings. Apart from a nice array of search filters you will find also information about online versions of particular manuscripts. I could not help sighing for sheer relief when seeing and testing this great resource, and even more when you can easily track at least fourteen legal texts. In my view it is a model to follow for a project which would cover editions for other periods and subjects. In my opinion it is not by chance that you can find at the Hesburgh Libraries also an excellent online exhibition on the medieval inquisition, and an online catalogue of some 200 facsimiles of medieval seals. Combining the database of the Hesburgh Libraries with for example its smaller counterpart at Fordham University is one of the search options that scholars can follow. It is easy nowadays to find the major online projects concerning medieval manuscripts for particular regions, languages and subjects, and anyway this post has at this point already grown too long to include any of them. If you insist you might have a look at my own page on medieval manuscripts.

If we had been looking for facsimiles of medieval charters, things would be very different. At the French portal for medieval studies Ménestrel you could go for example to the very detailed list of editions created at the École Nationale des Chartes in Paris. It scarcely needs a reminder that for digitized medieval manuscripts, too, we do not have – and most probably will not have for some time – a portal that really covers the growing number of manuscripts accessible online. Using websites as the Catalogue of Digitized Medieval Manuscripts at UCLA, other sites as listed for example at Ménestrel, the great links page for legal manuscripts made by Gero Dolezalek, to which I can only add the digital manuscript index DMS at Stanford, still in its infancy but promising, the portal Manuscripts Online: Written Culture 1000 to 1500, and Europeana Regia, a project which I discussed here in 2011 and 2012. The website at UCLA was created by two courageous scholars, but in 2013 they decided to stop the project which did present three thousand manuscripts. For Old English manuscripts John Herrington created already in 1998 a website with a downloadable Excelsheet which perfectly serves as a guide to facsimiles. I am sure some of the more specialized databases for medieval manuscripts do contain information about the presence of facsimile editions. Adding when possible information about such editions to the Manuscripta Juridica database at Frankfurt am Main, the online version of the 1972 repertory of manuscripts with Roman law texts created by Gero Dolezalek and Hans van de Wouw, is certainly desirable.

Creating and maintaining a database for finding facsimile editions that would fulfill the most exacting scholarly demands would be quite a feat. The major demand here is the creation of a full bibliographical record for a facsimile, which has to contain both data on the edition in itself and on the object published in facsimile. Meanwhile hopefully the combination of resources I discussed here can help you to find what you need, or at least inform what you can expect from these resources. In my view it is only by cooperation, team work and a clear long-term view that such large and ambitious projects can succeed. As for how and when this will happen, these biblical words seem most apt, “for now we see in a mirror, dimly” (1 Corinthians 13,12).

Notes

1. Ernest T. DeWald (ed.), The illustrations of the Utrecht Psalter (Princeton, NJ-London-Leipzig, 1932).
2. The facsimile edition is [Historia general de las cosas de Nueva España] : manuscrito 218 – 20 de la Colección Palatina de la Biblioteca Medicea Laurenziana ; codice florentino para mayor conocimiento de la historia del pueblo de Mexico (3 vol., Florence-México 1979).
3. Der Oldenburger Sachsenspiegel: vollständige Faksimile-Ausgabe im Originalformat des Codex picturatus Oldenburgensis CIM I 410 der Landesbibliothek Oldenburg / Textband [und Kommentarband] herausgegeben von Ruth Schmidt-Wiegand im Auftrag der Niedersächsischen Sparkassenstiftung Hannover (2 vol., Graz 1995-1996). The format of the edition Graz-Darmstadt 2006) is slightly reduced and it does not constitute a normal facsimile.
4. Dresden, Sächsische Landes- und Universitätbibliothek, ms. 32, digital version; Heidelberg, Universitätsbibliothek, Cod. Pal. Germ. 164, digital version; Oldenburg, Landesbibliothek, CIM I 410, digital version; Wolfenbüttel, Herzog-August-Bibliothek, Cod. Guelf. 3.1 fol., digital version.
5. Leonard Boyle, Medieval Latin Palaeography: a bibliographical introduction (third edition, Toronto 1995). The updated Italian version: Paleografia latina medievale (Rome 1999).

A postscript

My discussion focused on a number of specialized databases. In passing I referred to using the bibliographical information in library catalogues and meta-catalogues. I was kindly alerted to look again at the possibilities of WorldCat to retrieve facsimile editions. On closer inspection I do admit that I dismissed WorldCat too quickly, but you do face the fact of depending very much on the quality of the bibliographical records harvested by WorldCat, or at any other meta-catalogue. In particular a search at WorldCat for medieval law texts in facsimile with among the results a facsimile edition of the Westphalian Peace (1648) fueled my mistrust.

Years ago I created my own list of major libraries and their online catalogues. It is perfectly sensible to use them, too, for finding facsimile editions. Combining the information in printed bibliographies, some specialized databases and a number of (meta-)catalogues at major libraries is the way to find facsimile editions. Some printed bibliographies are accessible online. I want to single out the vast work edited for the Library of Congress by Guadalupe Jiménez Codinach, The Hispanic world, 1492-1898 : a guide to photoreproduced manuscripts from Spain in the collections of the United States, Guam, and Puerto Rico / El mundo hispánico, 1492-1898 : guía de copias fotográficas de manuscritos españoles existentes en los Estados Unidos de América, Guam y Puerto Rico (Washington, D.C., 1994), which serves not only as a directory to American collections, but informs you also about a multitude of works which have appeared in facsimile editions. The guide can be consulted online at Purdue University. I tracked this guide using the Hathi Trust Digital Library. Only a very small number of books presenting facsimiles of legal works can be consulted in full view through the services of this major enterprise.

Mentioning the Library of Congress should ring a bell for the LC Subject Headings. Using them for your searches in relevant catalogues does indeed help to narrow your results. However, the problem remains of bibliographical records with either lacking subject information or at the other end almost too much details, in particular chains of LC Subject Headings which can be in my opinion far too specific. As for finding books related to law, some universities and institutions have the luxury of both general and specific law library catalogues, for example Yale University with both the general Orbis catalogue and the Morris catalogue for Yale Law School.

Lawyers and remembrance: looking at medieval tombstones

At the start of a new academic year I would like to share here a subject which for many people recalls holidays with visits to old cities and monumental buildings. This post is clearly a late summer posting! Every now and then you might spot somewhere an object commemorating a lawyer. When you visit for example a medieval church you might find tombstones with clear indications of the profession of the deceased. In the last decades huge efforts have been made to make research for medieval tombstones more efficient and more contextual. This year’s launch of the Dutch database Medieval Memoria Online prompted me to look into this project for traces of lawyers, and to look at some comparable projects elsewhere in Europe. For this contribution I got also in particular inspiration from the marvellous ongoing series of posts on nineteenth-century American cemeteries and monuments by Alfred Brophy at The Faculty Lounge.

Captured in stone

Logo Mesieval Memoria Online

The database of the project Medieval Memoria Online, accessible in English and Dutch, has been developed at Utrecht University by a team of scholars led by art historian Truus van Bueren. The project documents not only tombs and floor slabs, but also memorial registers, memorial pieces and narrative sources with a function in commemorating people. The project focused on the Northern Netherlands in the fifteenth century, but there is also a provisional online inventory of wall-mounted memorials in the Southern Netherlands – roughly present-day Belgium – between 1380 and 1520, and a glossary of terms in Dutch, English and German. When I saw the project of Sophie Oosterwijk and Charlotte Dikken on the floor slabs of St. Michael’s at Oudewater I quickly added this information to my recent post about Oudewater.

In an article I wrote in 1994 on medieval lawyers and working habits I could refer to the study by Renzo Grandi, I monumenti dei dottori e la scultura a Bologna (1267-1348) (Bologna 1982) with many pictures of sepulchral monuments for lawyers in Bologna. Many of them are now at the Museo Civico Medievale. Some of these monuments show a law professor during his teaching. Several monuments can still be seen in situ. One of the earliest modern illustrated publications about them is by Alfonso Rubbiani, Le tombe di Accursio, di Odofredo e di Rolandino de’ Romanzi glossatori nel secolo XIII (Bologna 1887).

The tomb of Dirk van Wassenaer - Utrecht, Janskerk

The tomb of Dirk van Wassenaer – Utrecht, Janskerk, around 1465

Let’s turn back to the Netherlands and look at some examples of tombstones and other memorial objects commemorating lawyers and people trained as lawyers. My main example is the tomb of Dirk van Wassenaer (memorial object no. 2527) at the Janskerk (St. John’s) in Utrecht. The Memoria database carefully distinguishes between information about the wall memorial, the tomb, the inscriptions, the heraldic arms, personal information and information on locations. In this case the inscription at the wall provides part of the personal information. Dirk van Wassenaer died in 1465. He was the son of the burggraaf (viscount) of Leiden. He had been a parish priest at Leiden, a canon at Utrecht Cathedral (St. Martin’s), a provost at the collegiate church of St. Pancras in Leiden since 1416, archdeacon at the Janskerk, and a protonotarius papae, a papal protonotary.

Wall memorial of Dirk van Wassenaer

Wall memorial of Dirk van Wassenaer – Utrecht, Janskerk, around 1465

When I read the notice on the wall memorial I wrote at first that the heraldic description in the Memoria database of both the tomb and the wall memorial was not complete and partially incorrect, but the database has separate entries for the tomb and the wall memorial. The tomb monument has been described separately (MeMo no. 2960), where you will find clear descriptions of the four arms. The description of the galero, the black hat, is not correct. It is not a cardinal’s hat, which would show red cords and fifteen tassels at each side, but a more simple canon’s hat with just six tassels, not even the hat of an apostolic protonotary, with twelve tassels. The galero might symbolize the deanery held by Van Wassenaer, a suggestion given elsewhere in the description. The database provides an image of a drawing made in 1636 by Pieter Saenredam showing the tomb and the memorial in the St. Anthony’s chapel in the north aisle of the church, a chapel founded by Van Wassenaer. Today both objects are in the south part of the transept, a fact duly noted in the description of the tomb. For a database on this scale it is perhaps just wanting too much if literature on Van Wassenaer is not mentioned. Describing the objects systematically is already asking much. I could easily track an article by O.A. Spitzen, ‘Het grafschrift van proost Dirk van Wassenaer in de St. Janskerk te Utrecht’, Archief voor de geschiedenis van het Aartsbisdom Utrecht 17 (1889) 307-333 (online at the Trajecta portal for Dutch and Belgian ecclesiastical history).

It seems I was not completely lucky in choosing my main example: instead of protonotary the notice on Van Wassenaer reads prenotary, an unfortunate mistake when you want to look for other protonotaries. By the way, we deal here with honorary protonotaries, not actual officials of the Roman curia. One of the strengths of the database is the clear separation of personal information and information about objects. The same person might be commemorated in several places or he might be mentioned in a necrological register, but he or she could also be the founder of a memorial for someone else. The second example of a protonotary helps to show this variety.

A floor slab for provost Cornelis van Mierop (died 1572) at St. Martin’s in Utrecht was destroyed during the last restoration thirty years ago (MeMO no. 2934). Van Mierop, too, was a protonotary, and the inscription on his tomb, luckily preserved in a manuscript with many drawings of tombs and windows, stated he had been also a counsellor to the king of Spain (regis Hispaniae a consiliis). His portrait can be seen in a stained glass window depicting Christ giving his first sermon at the Grote or St. Janskerk in Gouda (MeMO no. 870), and in yet another window at the Grote or St. Jacobskerk (St. James’) in The Hague (MeMO no. 3012), showing him as the dean of the fourteen canons of the chapter of the Hofkapel (Court Chapel). Both windows were created by Dirk Crabeth.

The third example of a protonotary is even richer. The floor slab of the grave of Antonis Fürstenberg was found as recently as 1980 in Nijmegen and can now be seen at the Museum Het Valkhof (MeMO no. 2272). Fürstenberg was born around 1480 in Westphalia. He studied law at Bologna and received his doctoral degree (decretorum doctor) in 1498, and he held also a bachelor’s degree in theology. He was a law professor at the university of Copenhagen and provost of the convent Borglum in Jutland (praepositus Burglaviensis). A fourth protonotary, Adriaan van Isendoorn (died 1566), was buried at Utrecht Cathedral (MeMO no. 79). On the floor slab the title for protonotary reads sedis apostolicae protonotarii (..), a protonotary of the Apostolic See.

A wider context

Of course you need to combine the information provided by the Memoria database with data found elsewhere. Last year I wrote a post about a number of online prosopographic databases for Classical Antiquity and the Middle Ages. Alas I could not find our four protonotaries in the databases of Germania Sacra, nor at Prosopographica Burgundica. One of the online resources which helps you finding scholars in the German Holy Roman Empire between 1250 and 1550 is the Repertorium Academicum Germanicum.

The Dutch Memoria project is certainly not the only scientific enterprise to present medieval inscriptions online. The German project Deutsche Inschriften Online brings you to inscriptions from several towns, monasteries and dioceses during the Middle Ages and the Early Modern period. At Epigraphica Europea (Universität München) you will find links to many European projects for online access to medieval and later inscriptions. Among the more specific and well-defined projects is REQUIEM, a German database for the tombs of cardinals and popes in Rome from 1420 to 1798. In this database I found for example that cardinal Pietro Pamfili-Colonna (1725-1780) had been a functioning apostolic protonotary (protonotarius apostolicus de numero participantium) from 1750 to 1761 after his promotion in 1750 as a doctor utriusque iuris at the university of La Sapienza. In 2006 the Università degli Studi di Padova launched the website Le sepolture regie del regno italico (secoli VI-X concerning royal graves and monuments in Italy from the sixth to the tenth century, with a focus on the historical background and less information about the actual buildings and tombs.

In passing I noted a manuscript preserving the text of a floor slab at Utrecht Cathedral. It was created by Aernout van Buchel (Buchelius) (1565-1646) who lived in Utrecht, but made also some travels abroad. At Het Utrechts Archief, Utrecht University Library and at Tresoar, the Frisian archive in Leeuwarden, three illustrated manuscripts created by Van Buchel are kept which add much to the information in the Memoria database. Van Buchel saw many churches, and even though he did make mistakes his work is still valuable. These three manuscripts can be searched online. His Diarium, a travel diary kept at the Special Collections of Utrecht University Library (ms. 798), has been digitized, too. To return once more to apostolic protonotaries, Buchelius mentions Johan Ingenwinckel, a provost of St. John’s, Utrecht, who died in Rome in 1534. Van Buchel’s notes about the Dutch East India Company and his work for the Amsterdam chamber, held at the Nationaal Archief, have been transcribed, too. No doubt his fame rests upon his copy of a drawing around 1596 of The Swan theatre in London (Utrecht, UB, ms. 842, fol. 132 r). You can read the Dutch version (2000) of Judith Pollman’s biography of Buchelius, Een andere weg naar God. De reformatie van Arnoldus Buchelius (1565-1641), online in the Digital Library of Dutch Literature.

If you look in the Memoria database for persons with a legal degree, be it a doctorate utriusque iuris, a doctor or licentiatus decretorum, you will find interesting results, even when their actual number is small. To wet your appetite a last example: in Arnhem you can find in the Grote or Eusebiuskerk the tomb of Joost Sasbout (1487-1546), first from 1515 to 1535 a councillor at the Court of Holland and afterwards chancellor of Guelders, and his wife Catharina van der Meer. The memorial sculpture (MeMO no. 570) might be a work of Colijn de Nole, the sculptor of the famous mantelpiece in the old town hall of Kampen. You can trace many Dutch officials quickly in the online Repertorium van ambtsdragers en ambtenaren 1428-1861. When you use this website together with the online biographic resources at the Dutch Biografisch Portaal you will surely find much valuable information. Rolf de Weijert, one of the members of the Memoria team, told me that unrecorded medieval tombstones are currently being described in the province of Zeeland. They will be added as soon as possible to the database.

For the Medieval Memoria project generic information, including description standards and a database model, is provided to help making similar projects effective and valuable, and to enhance the eventual creation of interfaces between such projects. The Memoria project did start as an art history project, but the efforts to integrate information from this discipline with textual resources transcend the boundaries of one discipline. Medieval Memoria brings you not only inscriptions or tombs and floor slabs, but also relevant texts, an example worth following. It is simply not realistic to expect a database to contain all data you would like to have at your disposal. You can help the Medieval Memoria project and similar enterprises by pointing the scholars behind them to the resources which can enrich them.

Instead of criticising the lack of information for some objects it is wiser to realize that already a relatively small collegiate church such as St. John’s at Utrecht has some thirty memorial objects, and also a necrology from the sixteenth-century. The Sint Janskathedraal at ‘s-Hertogenbosch (Bois-le-Duc) has more than 500 tombstones which you can study at a special website. Genealogists are probable more aware of cemeteries and tombstones than lawyers and legal historians, but it is most sensible not leave them out on purpose of our studies of subjects related to legal history. The Dutch Genealogical Society presents a nice array of websites concerning cemeteries in my country and abroad. Let this suffice here to indicate a general direction, for one blog post cannot offer the functionality of an omniscient navigation tool on the oceans of questions and scientific knowledge.

Art at the service of justice: the old townhall of Kampen

Map of Kampen by Jacob van Deventer (around 1500-1575)

Map of Kampen by Jacob van Deventer (Kampen, around 1500-Cologne, 1575) – from database NRCD/KB, The Hague

Along the river IJssel in the east of the Netherlands a number of towns still have a more or less medieval inner city, with both civil and ecclesiastical buildings. Cities such as Kampen, Zwolle, Deventer and Zutphen are not completely unfamiliar to historians thanks to their place in the history of the fourteenth-century reform movement in the Catholic Church, the Devotio Moderna. They played a subordinate but not neglectable role, too, within the Hanseatic league. The famous series of maps of cities in the Low Countries by Jacob van Deventer, a cartographer from Kampen, came into existence thanks to a request in 1558 by the Spanish king Philipp II. The surviving maps have been digitized in the Biblioteca Digital Hispánica of the Biblioteca Nacional de España in Madrid.

The townhall at Kampen, exterior

Kampen is the city closest to the end of the IJssel river. Five medieval city gates have survived the centuries. The town-hall from 1350 was hit by a fire in 1543. The courtroom had to be completely refurbished, and this was done in an indeed lavish way. Its rare unharmed survival makes this rather small building more important than you would guess from the outside. Until 2001 it was used by the city, and now it is part of the Stedelijk Museum Kampen. The way justice and city power are represented in the main room at the first floor, which was both court room and council room, is exemplary. A visit to this space amounts to a kind of pilgrimage for legal iconography. Within the space of a short post I can only focus on a few aspects of a building that deserves close inspection and study.

Sculptures at the outside of Kampen Town Hall

From the outside one can immediately notice the double function of the building. Barred windows give the building an austere image. On one side six sculptures kept a watch. Alas the figures of Charlemagne and Alexander the Great and allegoric personifications of Justice, Charity, Temperance and Fidelity had to be replaced by modern sculptures; the remains of the original sculptures can be seen at the Koornmarktspoort, one of the city gates. Wim van Anrooij, a reknown medievalist and specialist on the history of the Nine Best, doubted the identification of Charlemagne in ‘Beeldvorming in taal en steen ten stadhuize: Alexander en Karel de Grote (of Julius Caesar?) in Kampen’, Kamper Almanak (2002) 50-65.

Inside the town-hall much more is to be seen than I will present here. In a room adjacent to the Main Room you will find a fine exhibition of numerous objects from the history of Kampen as a proud city which could keep its independence until 1795.

The mantelpiece at Kampen Town Hall by Colijn de Nole, 1545

The Main Room of Kampen’s town-hall is rather dark, and perhaps thus the white mantelpiece created in 1545 by Colijn de Nole from Cambrai attracts even more attention than it does already on its own. To the left an elaborate wooden structure with a painting of the Last Judgment is almost insignificant. I will point out its beautiful elements later on.

The centre of the mantelpiece

Central to the superb mantelpiece are a number of allegorical figures. In the midst you can see from the left to the right the figures of Spes, Caritas and Fides, hope, charity and fidelity, the three central virtues of faith. The Latin text below the central statue states that kingdoms fall due to luxury, cities prosper because of their virtues, the public interest grows by peace, and perishes by folly. Between the top part and the main part a scroll with another text in Latin focuses on justice, “The violence of Mars cedes before the sword of justice”. Four smaller statues represent Justice, Peace, Prudence and Temperance, four cardinal virtues. The eagle, symbol of the Holy Roman Empire and their Habsburgian rulers, crowns the very top of the mantelpiece in splendid Renaissance style.

The judgment of Solomon by Colijn de NoleThe freezes show both scenes from Roman history and from the Bible. The left freeze pictures the Judgment of king Solomon (1 Kings 3,16-28). By now it should be clear that by focusing on the main elements I skip the very details which make this object so stunning. The putti, the two lions with the city blazons, the smaller heads, the use of perspective in the niches, the way persons are dressed, and the smaller reliefs all deserve, nay, need attention if you want to interpret the iconographic program of this showpiece convincingly.

To mention just one element that has to be considered, you cannot understand this mantelpiece properly without acknowledging the fact that specifically in the city of Utrecht late medieval mantelpieces used to be adorned by elaborate freezes. Colijn de Nole had connections with Utrecht. The medieval diocese of Utrecht covered large parts of the Netherlands, including the cities on the IJssel. The recent exhibition Ontsnapt aan de beeldenstorm [Escaped from the Iconoclastic Tempest] at Museum Catharijneconvent in Utrecht showed a surprising number of mantelpiece freezes, many of them from the Centraal Museum in Utrecht, see the exhibition catalogue Middeleeuwse beeldhouwkunst uit Utrecht 1430-1528 [Medieval sculptural art from Utrecht 1430-1528] (Utrecht: Museum Catharijneconvent; Antwerp 2012). Some of De Nole’s work is charted in Medieval Memoria Online, a new database at Utrecht University on medieval memorial and funeral art in the Netherlands.

A double room

However, apart from an exhaustive inspection of all details, it is necessary to look at the other objects, and to view the mantelpiece as a part of a room with a double function, both court room and council room.

Painting of the Last Judgment

The wooden structure – in fact it is the seat of the judges – with at its top a painting of the Last Judgment by Ernst Maler can boast some fine carpentry by Meester Frederik, but it is not up to the standards set by Colijn de Nole. Its dimensions are really small compared to the mantelpiece. In fact the wooden edifice prevents you to have a good look at the right side of the mantelpiece, where you can only guess that the statue must represent Temperance.

Allegory of Justice, Kampen Town Hall

Another detail of the woodwork is also relatively small, a finely detailed relief with an allegory of Justice. I could point out its position below a canopy or the way Renaissance style does influence even a lesser artist, but all these things can speak only when you bring them into a coherent view of all objects in this room. The most recent monograph on Kampen town-hall was published almost 25 years ago, A.J. Gevers and J. ten Hove, Raadhuis van Kampen (Zwolle 1988). At least one art historian has looked recently in close detail at the materials De Nole used for the mantelpiece [Trudy Brink, ‘Spiegel voor stadsbestuur nader onderzocht : over de schouw van Colijn de Nole in Kampen’, Bulletin KNOB 108 (2009) 183-193, 222-223 (with a summary in English)]. The title of this article states the mantelpiece formed a kind of mirror for the city council. I was not able to find more recent studies on it in the database of the former Dutch center for legal iconography at the Royal Library in The Hague. You can find some eighty images concerning Kampen from this collection at The Memory of The Netherlands, the portal to more than hundred Dutch digital collections.

kampen-courtroom1

Let’s turn to the other half of the room. Spectators were allowed to watch the proceedings of a trial from this part of the room. Along the walls you find a mass of spears, a graphic reminder of the city’s power. The door in the center opens to the Tower of the Échevins (Schepentoren), the oldest part of the building.

The wooden screen in the courtroom

The wooden screen has large openings for viewing the proceedings in the other half of the room. In a way it is a reminder of the choir screens in medieval churches. Here by lending forms from Classical Antiquity it suggests powerfully that justice is being administered in a classic and therefore just way. The sixteenth-century city council of Kampen was clearly aware that their power had to be framed, to borrow an anachronistic term…

“Looking at legal history”

In 2014 the Dutch legal history journal Pro Memorie, published by the Foundation for the History of Old Dutch Law will publish as a special issue a volume on legal iconography with the title Rechtsgeschiedenis in beeld, “looking at legal history”. In the call for papers legal historians are invited to write contributions on legal iconography from the widest possible perspectives, be it artists’ contracts, the use of colors or forbidden art. Every year Pro Memorie has space for some contributions from the field of legal iconography. I look forward to the volume that will be published in 2014 for the fifteenth anniversary of this journal. No doubt Dutch and Flemish town-halls and their interiors, too, will figure in the new book. Kampen with its rich municipal archive would be a wonderful example to marvel at and to study again.