How to deal with major questions, problems and conflicts in history? How should one write about them as a blogger? Subjects such as the abuse of power, law and justice, the undeniable role of violence, wars, the exclusion of people from society, and the outright systematic persecution of people for whatever reason, cry out for probing questions and research from many perspectives. Here I have promised several times not to avoid such themes and problems. One of the reasons that my first posting of 2013 occurs only late in January is exactly devoting time to one of the subjects which cannot be excluded from legal history. In my country the abolition of slavery in Suriname in 1863 will be commemorated. In this post I will look at some publications and websites dealing both with slavery as a general subject and with the history and aftermath of slavery in Suriname. Until 1975 Suriname, situated between British and French Guyana, was a Dutch colony. I will not aim at any kind of exhaustive treatment of the abolition of slavery in this country.
Slavery and Suriname
The commemoration of the abolition of slavery in Suriname in the year 1863 has thus far in particular received attention on Dutch television in the NTR-VPRO series De slavernij [Slavery] broadcasted in 2011. The series centered around the search of the Dutch singer Roué Verveer for his ancestry. The very fact that background information was presented by a well-known Dutch anchorwoman was criticized by some people complaining she figured as a kind of all-knowing presenter high above the black singer who seemed only to ask questions which he could not answer himself. Whatever the value of this critique, in the book accompanying the series, De slavernij. Mensenhandel van de koloniale tijd tot nu [Slavery. Human traffic from colonial times until the present] (Amsterdam 2011) edited by Carla Boos and a team of scholars, his quest for the history of his family is barely touched upon.
The website of the series presents a very well equipped nutshell guide to genealogical research for Surinam ancestors. In fact it is a model of its kind, and I have searched in vain for a similar comprehensive treatment of the subject at other websites. Surely, the Dutch Nationaal Archief offers a guide to its own online databases concerning slavery in Suriname, even in English. It is one thing to have access to digitized manumission and emancipation registers, but knowing how to use them is a prerequisite dealt with very clearly at the TV series website. A possible complaint about the website is much more a request, the need for translation of the Dutch version into English and Papiamento. The book by Carla Boos offers a very readable and lavishly illustrated introduction to the history of slavery in general, the slave trade in Africa, the Dutch Atlantic slave trade, slavery in Suriname and its living memory. The choice of documents written by all kind of people to tell stories from inside is excellent. The only things missing are a good overview of the images, and registers for subjects and names.
On a website for Dutch history on television and radio you can find several earlier items in a dossier on slavery, for example on the slave trade between Vlissingen (Flushing) in Zeeland, the Dutch fortress Elmina in Ghana, and Tobago in the Caribbean. Some digitized books about the history of Suriname can be found in the project Early Dutch Books Online (EDBO) which focuses on the period 1780-1800. In its digital collection Suriname 1599-1975 the library of the University of Amsterdam has digitized several old maps of Suriname and a small number of books, including the Dutch translation of Johan Gabriel Stedman’s book about his travels. You can also view an abridged version of this translation on a separate website – using Shockwave – but you can use more easily the complete version at EDBO. In the Digital Library for Dutch Literature you can find not only novels concerning Suriname and books in Dutch by authors from Suriname, but also the text of several editions of the Surinaamsche Almanak from 1820 onwards. This yearbook contains for example lists of plantations, their locations, owners and administrators. Documentation about the sea voyages made by slaves and their traders can be found in particular in the online database concerning the Trans-Atlantic slave trade of Emory University.
The activities for this year’s commemoration of the abolition of slavery can be followed most easily using the website of the NinSee in Amsterdam, the Dutch central institute for the study of the Dutch slavery past and heritage. The NinSee publishes studies and source editions in its own publication series. However, in my opinion it is a failure this website offers its information only in Dutch. If I have learned just one thing from the 2011 tv series it is exactly you cannot isolate the history of slavery from general history. The selection of scholarly literature about Dutch and Atlantic slavery on the website does redress this imbalance a bit. The NinSee institute is housed almost next door to the municipal archive of Amsterdam. Digitized old maps of Suriname are abundantly present on the website of the Dutch Royal Tropical Institute. At the Memory of the Netherlands portal for digitized collections concerning the Dutch cultural heritage you will find many thousand digitized objects related to Suriname from a number of Dutch collections. Among them are apart from the Royal Tropical Institute the Tropical Museum in Amsterdam – its main website can be viewed in seven languages, and the collection can be searched at a separate subdomain – and the Royal Netherlands Institute of South East Asian and Caribbean Studies in Leiden, with its own digital image library. Six Dutch ethnological museums work together for a portal website where you can search their collections, but you can still search online separately in the collections of the Museum voor Volkenkunde in Leiden or its library catalogue. Perhaps it is wise to mention here also the project Caribisch Erfgoed [Caribbean Heritage] for the digitization of photographs taken between 1886 and 1970 by the Brothers of Tilburg, a Catholic educational congregation long active in Suriname.
At the start of a commemoration year leading up to the first of July, the very day on which in 1863 the abolition of slavery in Suriname was formally proclaimed, it becomes increasingly clear for me how important it is to view this history from many perspectives. While reading about Suriname I had also on my desk Eric Foner’s The Fiery Trial. Abraham Lincoln and American Slavery (2011). Last year I wrote a post about the Athenian democracy, and I am sure I will learn more about it when taking the role of slavery in ancient Greece into account. Learning about slavery also sheds light on the practice of commemorations in contemporary society. One of the commemorations I will surely write about here in 2013 is the bicentenary of the Kingdom of the Netherlands.